In step

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Mistakes in Gathering
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. . . if anyone thinks he is something,
when he is nothing, he deceives himself—Galatians 6:3


When we men relent and finally accept that we’re designed for community with other men, we nearly always start with the wrong criteria for choosing which men. We often plot and single out guys that are cool or rich or connected or well-educated or who’d be good to know from a work perspective. And, if we don’t fall into those traps, we choose guys that are just a lot like us. We each think, subconsciously almost, “If I’ve got to devote myself to a handful of other men, I’m going to make sure they have some strategic value to me—worldly value, to my career or to my social standing—or, at the very least, they’re men who won’t challenge me or make me uncomfortable.”

Such plotting is a mistake. It’s driven by pride—that we somehow know better than God how these communities should come together. We must instead follow the blueprint given us by our King, Jesus Christ. He never once used this “strategic value” analysis. Throughout the Gospel, he spent time with people whom God the Father wanted him to—people with whom it made no sense to spend time, from a worldly perspective. Adopting this blueprint, the Apostle Paul wrote: “Live in harmony with one another. Do not be haughty, but associate with the lowly. Never be wise in your own sight” (Romans 12:16).
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Okay, so what do we do?

Pray that God brings the right men. Allow him to connect you to men who are willing to commit and surrender, willing to be transparent, are desperate for him. Be forewarned, though, the group that comes together will probably look nothing like what you expect . . . and that’s good. Groups we create ourselves, based on worldly criteria, aren’t worth our time. Groups that God creates for us are worth everything.
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Is Doubt a Threat—or a Tool—for Christian Faith?​



I have increasingly encountered this Christian valorizing of doubt in sermons and informal conversations.

Christian Thoughts about Doubt​

Frederick Buechner famously wrote that “Doubts are the ants in the pants of faith. They keep it awake and moving.” Several Christian writers have extolled the virtues of doubt—even for Christian living. Two of them are the great English Methodist pastor and theologian Leslie Weatherhead in The Christian Agnostic (1965) and Gregory Boyd in The Benefit of the Doubt (2013). (I have reviewed Boyd’s book here earlier.) Paul Tillich, of course, famously claimed that doubt is part of faith in The Dynamics of Faith (1957).





As I have moved into semi-mainline, moderate Protestantism (neither fundamentalist nor liberal) I have increasingly encountered this Christian valorizing of doubt in sermons and informal conversations. I grew up, however, in a form of Christian life that treated doubt as pernicious and destructive of true Christian faith. I remember one evangelist who preached that we should always “believe our beliefs and doubt our doubts!”


Help Thou My Unbelief​

Recently, I re-read Emil Brunner’s Dogmatics III: The Christian Doctrine of the Church, Faith and the Consummation (1962). There, the Swiss theologian criticizes the common Christian attitude that says “I believe; help Thou my unbelief”—as an expression of normal Christian faith. He says there that one should struggle to move beyond this tension between faith and doubt so that doubt moves into the background and faith in God emerges as dominant.

And yet one of my favorite Bill Gaither songs is the haunting “I Believe; Help Thou My Unbelief.” (I can’t quote the whole song here but you can find the lyrics on the web and hear it sung by the Gaither Vocal Band and others on YouTube.) I say it is one of my favorite songs because of its brutal honesty.


I Believe; Help Thou Mu Unbelief (video)​

Is doubt a necessary, even helpful, aspect of Christian faith? Should faith conquer all doubt so that we regard as heroes of Christian faith those who seem to have risen above all doubt?

I think the answers to these questions must begin with definitions of “doubt.” Much confusion is caused in Christian (as other) conversations by multiple (unstated) meanings of words.


I think it would be helpful if people would make clearer what “doubt” they mean when they talk about doubt as a positive aspect of the life of faith, of Christian living. |
Insofar as “doubt” indicates skepticism toward God, genuine unbelief, resistance to the submission of trust, I judge it to be always only a stage on the way to stronger faith and not an element of faith itself. This “doubt” is a disposition that resists trusting reliance on the truth of God and God’s Word. This disposition is an indicator of the continuing liveliness of “the flesh” (as Paul calls the fallen human nature). It is a sign of need for greater submission to the transforming work of the Holy Spirit, renewing the mind.

Questioning, Examining, Reflecting​

Insofar as “doubt” means lack of absolute certainty it is merely a sign of finitude. Similarly, insofar as “doubt” means partial understanding (of God and God’s ways) it is merely a sign of finitude. I take it Paul is referring to these when he says that now we see in a glass dimly and only in the future will we see face-to-face. In this sense of “doubt” it is an element in faith because it constitutes admission of not-being-God. We are not capable, at least in this life, of “thinking God’s thoughts after him.” His ways are higher than our ways and his thoughts are higher than our thoughts. Admitting that is no sign of unbelief and stands in no tension with true faith.


Insofar as “doubt” means questioning and wrestling with notions about God we are told to believe but have trouble believing I judge it to be part of the process of “examined faith.” We are instructed in the New Testament to “test all things” and “hold fast to that which is right.” Questioning, examining, reflecting, thinking critically, using our God-given intellects to reason—these can look like “doubting God” when they are only doubting human ideas about God with a disposition of wanting to believe and understand only what God has revealed. This “doubting” is an aspect of what James Sire has called Discipleship of the Mind (1990).

Disposition of Resistance​

I think it would be helpful if people would make clearer what “doubt” they mean when they talk about doubt as a positive aspect of the life of faith, of Christian living. Insofar as doubt spurs us on to greater dependence on God’s revelation and faith and insofar as doubt causes us to question half-baked notions promoted by Christian communicators, it is positive. Insofar as doubt constitutes a disposition of resistance to God’s self-communication and dependence on him alone for self-understanding and understanding of answers to life’s ultimate questions communicated in God’s Word, it stands in tension with faith and is something to overcome with prayer: “Lord, I believe; help Thou my unbelief.”
 
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We’re Here, Now What?
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Love one another with brotherly affection—Romans 12:10

We can’t live the full lives promised to us by our King, Jesus Christ, if we’re not in regular, authentic community with other guys. And the Church* can never be the Church—not as God intends it—if men aren’t connected in that kind of brotherhood. There are many ways the Church is supposed to work, but through men in community is a primary one.
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Okay, so what do we do?

The Apostle Paul gave us a framework. He wrote that we must be devoted to one another (Romans 12:10). We must make a handful of other men a priority in our busy lives, setting them above and ahead of other things—not God, of course; maybe not our families; but, really, most everything else (Philippians 2:3-4).

Paul wrote that we must commit to honesty and transparency (Ephesians 4:25; 2 Corinthians 12:9) and accountability (Galatians 6:1-2). Community doesn’t work without them. It just doesn’t. And we must not presume we know how to “fix” each other, but rather should trust God the Holy Spirit to do all work that needs doing (Romans 12:3). Without meaning to, we can do damage—spiritual, relational—when we offer fix-it advice to men who’ve been vulnerable in sharing struggles. It’s much better to listen and ask open, non-judgmental questions and pray—something else which Paul says we must do together . . . a lot (Romans 12:12).

He wrote that we must encourage one another to live boldly and confidently in our faith, keeping each other “fueled and aflame,” and we must support one another, so that no man burns out (Romans 12:11 MSG). He wrote that we must stand with one another, helping each other through hardship, so that no man falls away from God in hard times (Romans 12:12; Galatians 6:2).

* Note: The word “Church” here does not mean any building or denomination, but rather all of the people gathered together by God the Holy Spirit to follow Jesus Christ.
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The Wise Choice​


I was recently speaking on the issue of sacrifice. Most people don’t really like the idea of sacrificing because they believe it is all about giving up something that is of value to them. However, consider the proper definition of sacrifice: “The forfeiture of something highly valued for the sake of something of greater value.”

Another word that is akin to “sacrifice” is “self-discipline.” A wise person knows that he must place certain restriction on his life, though it may be difficult and painful. He knows it leads to his ultimate good.

Stephen Covey demonstrates this is his book, The Seven Habits of Highly Effective People.

“Self-mastery, self-discipline are the foundation of good relationships with others.”

Of course, we don’t often think that way. That’s a foreign thought to many of us. He goes on to say:

“Some people say that you have to like yourself before you can like others. I think that idea has merit, but if you don’t know yourself, if you don’t control yourself, if you don’t have mastery over yourself, it’s very hard to like yourself except in some short-term, superficial way. Real self-respect comes from dominion over self.”

It’s similar to what Paul says in 1 Corinthians 6, when he writes:

“All things are lawful for me, but not all things are profitable. All things are lawful for me, but I will not be mastered by anything.”


In other words, I won’t let anything in the world have mastery over me, where I become a slave to it. And then Covey says this:

“The most important ingredient we put into any relationship is not what we say or what we do, but who we are as people.”

Back in January of 2019, I wrote a blog titled, “A Life Without Constraints.” The idea for this blog came from Jonathan Haidt’s popular book, The Happiness Hypothesis. Haidt is a professor of psychology at the University of Virginia and seems to have good insight into the human condition.

In the book he speaks of Émile Durkheim, one of the founders of sociology in the late nineteenth century. Durkheim performed a massive scholarly study, gathering data from all across Europe, studying the factors that affect the suicide rate. All of his findings can be summarized in one word; “constraints.”

He discovered that no matter how he parsed the data, people who had fewer social constraints and obligations were more likely to kill themselves. Durkheim concluded from all of his research that people need obligations and constraints to provide structure and meaning to their lives. This is what provides order and keeps out chaos. It is a key to finding joy and happiness in life.


For so many modern people, this becomes an issue of freedom—being free to do whatever their heart desires. They believe this is the key to happiness.

The great scholar Os Guinness shares some profound words on this. He says freedom is not simply being able to make whatever choice your heart desires. It is making the right choice, the good choice, the wise choice:

“When everything is permissible, no one is truly free. It is ironic, but not accidental, that millions of people here in America, ‘the land of the free’ are in recovery groups for one addiction or another.”
 

Contentment – Enjoying The Process Not Just The Result​


But godliness with contentment is great gain, for we brought nothing into the world, and we cannot take anything out of the world. But if we have food and clothing, with these we will be content.



“…One of the greatest life lessons you can ever learn is to enjoy life through the process of attaining your goals.”

David D. Ireland, PH.D. in Secrets of a Satisfying Life





On any given day, women across the nation will be caught daydreaming of tomorrow. Not that daydreaming is a bad exercise; sometimes the most winning plans have been hatched during these mental wanderings. The kind of musing that hinders rather than helps is different. This troublesome visitor incites disappointment, frustration, and impatience. It never allows for the beauty of current life to hold sway.

Life Is Always In Process

While there might not be any hard evidence to this fact, it’s pretty clear that society in general places a weighty amount of pressure for individuals to succeed on many levels, both personal and professional. Today’s adult will necessarily hold multiple roles, each one vying for their attention and interest. If they are smart, they recognize the fact that today’s responsibilities do not define their life as a whole. Life can change in an instant, and often does.


We Can Experience Contentment Every Single Day

There is something to be said for getting into the rhythm of your days. Viewing life, the few and far between glamorous moments with the more mundane, yet serviceable bulk of today as all worthwhile. Everything we do in the next twenty-four hours, prepares us in some measure for tomorrow. Whether we long for greatness in some obscure professional field or simply hanker to excel at gardening matters little. Our focus, our intent, must be on giving our all today…toward whatever we turn our attention.

Learn To Love The Process

Sadly, countless individuals spend precious time wandering mentally into tomorrow’s unknown feeding their feelings of discontent that eventually overrides their good sense. Yes, today’s difficulties do take a toll. Still, armed with the right outlook, individuals can use these hardships as stepping-stones to future success. It’s all in the viewpoint and the end goal. Learning to take everything in its turn enables people to invest in this day’s work while eyeing hopeful possibilities.

Author David Ireland reminds us that as we seek to live fully on this given day, “…the destination seems nearer and the view is more picturesque.” It is possible to be totally present in the now and still have a vision for tomorrow. It is!




The enemies of contentment:

  • Exhaustion- mental, emotional, and physical, take care to daily balance work/rest.
  • Purposelessness – dream big and then make practical plans.
  • Unreasonable expectations – be satisfied with doing the best you can.
  • Shortsighted Perspectives – today’s shortfall isn’t the last or final word.
  • Selfishness – discipline yourself to look beyond your own wants/needs/desires.
 

Doing What Is Right Is Its Own Reward​


Do not be overcome by evil, but overcome evil with good.

“In many ways, sin is the punishment for sin. The more I choose against God’s design and give in to my sinful desires, the more I suffer even if I never get caught, even if no one else knows.”

How much would you pay for a clean conscience? To sleep sound at night? To enjoy a guilt-free existence? What about the basking in a conflict-free zone with co-workers, family, friends, and neighbors alike? Ever considered how much value we place on treating (and being treated by) others with courtesy, respect, and selflessness? It’s a high stakes gamble anymore just locating individuals willing to live sacrificially in theory let alone having to actually make good on any spoken ideals.

Right And Wrong Still Exist

After all, since when did we ever believe that when a person makes a promise they intend to keep it? We used to consider someone’s word their bond. That and a handshake could seal a deal with nary a second thought. Which makes me afraid of how very far we’ve wandered from moral absolutes of any kind. Even saying there is a definitive right and wrong is considered outdated, out of touch, passé’ and better left unsaid.


God Wants Us To Do Right By Others

But I just cannot agree. Since when does doing the “right” thing ever go out of style? People still need a word of encouragement, surely that’s a “good” thing. People still need a helping hand when they’re down, surely that’s the “right” thing to do. People still get sick, some die, while their families grieve. Surely, offering comfort is the “right” thing. No matter what we say, inside of us is a God-given barometer for gauging what’s right and wrong. And no matter what society tells us, our conscience smarts, we do feel guilty, and our sleep is disrupted when we make choices that go against this internal warning system.

The Holy Spirit Lives Within Us

So why do we fight it? Wouldn’t it be better to do what’s “right” instead of taking the easy “wrong” route? Think about it, if you’re going to experience some type of internal upset in response to your attitudes and actions wouldn’t it be prudent to decide to act “rightly” toward others from the get-go? You can’t lose when you do right. You’re not only benefiting another individual on a person-by-person basis but more largely, and in ripple effect, society in general. Changing the temper and tone of society by single acts of kindness, who knew?


We All Reap What We Sow

Face it, whether we like it or not, we reap what we sow. Even when no one else knows what we’ve done (or left undone), we know. Wonder when we’ll get it right?



Right That Wrong



 
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Don’t Forget the Invite
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. . . and he will give you another Helper—John 14:16

With his time on earth ending, Jesus told his disciples, “I will ask the Father, and he will give you another Helper, to be with you forever . . .” (John 14:16-17). This Helper “will teach you all things and bring to your remembrance all that I have said to you” (John 14:26). He will “guide you into all the truth” (John 16:13).


Jesus was comforting his disciples. “Let not your hearts be troubled,” he said (John 14:27). Though he was going away, they would not be abandoned. There’s someone coming, he told them, who’ll be with them all-the-time and forever. A constant companion. One who will actually occupy a place deep within their inner machinery. He “dwells with you and will be in you” (John 14:17). This “someone” is, of course, God the Holy Spirit—and he was not just for the disciples. He is for us too. He is our constant companion. He abides with us and occupies a place deep within our inner machinery too.
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Okay, so what do we do?

When you gather in Christian brotherhood, you mustn’t forget to invite, into your gatherings, the input and influence of your Helper, your Teacher, your Guide. You needn’t invite him. He’ll be there already, for sure. But he won’t force his input and influence—you’ll need to ask for them. You’ll need to invite his goodness and light . . . and especially into the dark places you’d prefer to keep hidden. Few of us want help in those places, but we must ask nonetheless. It’s in those places that we most need it. It’s in those places that the Spirit most wants to work. And, as reluctant as we might be, it’s sure easier to trust and ask for help together, with brothers standing by us, doing the same.
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Eight Years of living with Chronic Illness​



Today is the 8th anniversary of my diagnosis with blood cancer. I had been sick for several weeks and therefore the diagnosis was not out of the blue. But what was less expected was that I would constantly struggle with chronic illnesses from then on. I think we often think of even cancer as an acute condition and presume it will either kill you or you will get better.

For me it hasn’t just been the cancer itself but the knock on effects, almost like a series of dominoes falling over as I add diagnoses and new consultants to the growing list. In fact I am in remission from the blood cancer, although the experts do still expect it to come back and need more treatment at some point. I appeared on Songs of Praise a couple of years back, which is a good way to hear a bit about what I have learnt in these last years. I also won’t repeat here some of the things I said last year about learning not to be defined by my list of diagnoses.

In the last year, since I posted on the seventh anniversary, I have had three hospital admissions, the last of which was at the end of March this year due to a brand new diagnosis of an aggressive form of diabetes. My HBA1c was 111 and my blood glucose 30 with ketones of 3. I was admitted and immediately started on insulin, which is unusual at my age. Prior to this, the fatigue that has been caused by several different conditions over the years had got to being the worst I had ever experienced, and I just wanted to sleep all day unless I drank copious amounts of caffeine. I wasn’t aware though that a new problem was brewing.


The lack of energy and hence poor mobility has made losing weight very hard over the years, and so in an indirect way if this is Type 2 diabetes my poor general health may help to explain it. But there is a chance it is actually Type 1 due to the rapid way it came on. This is an auto-immune condition which I am more susceptible to due to my history of a cancer in my immune system. Ironically, because I take donated antibodies weekly the test they usually use to tell the two conditions apart is unreliable as the antibodies they have detected might have come from me or one of the blood donors! Having multiple conditions is complex.

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But I am less surprised and frustrated than I used to be when health challenges arise. I kind of expect them. This means I am less shaken by them than I used to be, and much less likely to ask “Why Me?” question, In fact I guess I tend to think “Why not me?” now! My hope is less for complete healing now, and more for the grace to keep going, striving to fix my eyes set on the eternal hope to come. I still find overly positive people deeply frustrating at times, however!




Tomorrow (last minute cancellations permitting!) I will be back in hospital for a planned admission to see if they can do something with my asthma that would allow me to greatly reduce the amount of steroid I need to take, as that has probably been a big contributor to the new diabetes diagnosis, and certainly makes it harder to treat. I do have some apprehension about the whole experience of being hospitalized but, am also hopeful that some changes may be able to be made as a result.

I hope to be able to write some more as the high blood sugar mental haze has started to lift! I have a lot of ideas and half completed articles to write!

My testimony is not that Jesus takes away the suffering, but that even when it seems he has forgotten you, the truth is he hasn’t and he IS with us always even to the end of the age.

Ultimately it is only the resurrection that gives us a hope that can help us when our whole world feels like it is falling apart.


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The second edition of my book, Raised With Christ – How the Resurrection Changes Everything has been released in Kindle, Paperback, and Hardback. You can order the book on your nearest Amazon online store wherever you are in the World. We have been able to release this new edition of the book at a very reasonable prices:

BUY THE BOOK​

USA:​

UK:​

 

Forming Family Habits That Disciple: Habits of the Household​




In the same way that rails dictate where a train goes, our habits become grooves that often unconsciously dictate what we do and where we go. All of us have habits. Not all of our habits are good. Not all of them are patterns in our lives that we are conscious of, but each of us runs on a default rail system that shapes us daily. It may even be that our routines and habits become the biggest influence on our lives—and depending on what our habits are, that autopilot influence can be extremely positive or detrimental.


Recently, while reading Habits of the Household by Justin Whitney Earley, I realized more clearly how important good habits are not only for our individual lives, but also for our families. I don’t just want to lead a quiet life for myself, one that minds it’s own buisness and works with my hands, but I want to invite my family into that same prophetic and evangelistic way of life (1 Thessalonians 4:11-12).

Unhealthy Patterns and the Need for Intentionality

In Habits of the Household, author Justin Whitney Earley points out that the world around us helps to shape those detrimental, unconscious, and unhealthy patterns in our lives. He remarks, “Whether it’s our divided attention, the chaotic pace of any given day, or the challenges of technology, the longer we live in unhealthy patterns, the more normal they can seem.” Undoubtedly, these things become more than bad habits; they disciple us in some way: “Discipling happens in the context of the habits we form and the rhythms we keep.” If we can inadvertently be discipled in the image of something that is malicious in nature, then we must be intentional with the habits we form and the rhythms we keep that are discipling us.


Habits as Spiritual Disciplines and Liturgies

Though good habits and rhythms alone don’t bring transformation in any area of our lives—because transformation is an external, God-driven reality—they can help to keep our hearts soft, our lives surrendered, our feet hard, and rightly prioritize what is influencing our lives. There should be great intentionality to our habits, seeing them as spiritual disciplines that keep us aligned with the character and calling of God. Good habits are like liturgies. Liturgies in Christian worship are the practices and disciplines of public worship—habits—that help to form our communal worship.

Though most liturgies are a communal response and participation in praise, gratitude, remembrance, intercession, or confession—they also can be practiced as individual rules of life, or habits. Earley suggests that “A liturgy, in the formal sense, is a pattern of worship we repeat over and over, hoping that the pattern draws us into worship and forms us in the image of the one we worship.” Good habits repeat a pattern in our lives that draw us into more intentional worship and greater awareness of the one we worship.

Parenting and Household Liturgies

As parents, all of our habits are forms of liturgy to our families. The question Earley raises is a good one: what do our habits or liturgies say to our families? In his own reflections, he admits that often his liturgies are “probably liturgies of efficiency, impatience, rush, or frustration.” Reflecting on this confession—which could be true of many of us—Earley remarks that these aren’t the liturgies he would have chosen if he had a choice, but unfortunately, they had become the ones they did have—“and they needed to change.” This book emerges out of that realization and offers a very practical framework to develop a rule of life—intentional habits and liturgies—for families that feel lost in the chaos of technology and busyness, aware that they need more intentionality in their lives leading them to greater surrender and spiritual formation.


Overview of the Book and Its Structure​

Released by Zondervan in 2021, Habits of the Household was written to help parents practice the story of God in everyday family rhythms. The book is divided into three parts: an introduction, family rhythms (Habits of the Household), and an epilogue. Part 2, the Habits of the Household, features ten chapters offering new habits for the normal, everyday moments of life. These practices help to revolutionize the ordinary, autopilot moments into radical encounters with God and spiritual formation.

Those ten chapters cover our waking moments, mealtimes, discipline, screen time, family devotions, marriages, work, playtime, conversation, and bedtime. Each chapter features story, scriptural input, better ways to reverse default mode in our lives, and overarching vision and goals for these ordinary moments. The end of each chapter recaps the input, offers further resources, and gives a few practical notes for discussion or wrestling further. As with most books, I am less moved by personal story and would rather wrestle with the implications presented. That being said, the stories are appropriate in length, always well-fitting to the topic at hand, and often even easy to identify with as a parent.


About the Author​

Based out of Richmond, Virginia, Justin Whitney Earley is a rising, notable author. He has written several books that have gained attention over the past five years. In 2019, he wrote about having a rule of life. In 2021, he released Habits of the Household. In 2023, he released Made for People, and then in 2024, he released a video and workbook for the Habits of the Household resource. In 2025, he released a kids’ book on siblings learning to get along. When he is not writing, he is practicing law and speaking in various contexts. Graduating from the University of Virginia and then going on to do missionary work in Shanghai, China, Justin returned to get a law degree from the Georgetown University Law Center. As a dad of four sons, he has a lot to offer on what intentional spiritual formation looks like in parenting.

Recovering the Rule of Life​

Throughout church history, followers of Jesus have upheld the importance of developing intentionality in their habits through what is called a rule of life. This book highlights simply that, “A rule of life is a pattern of shared habits intended to shape a community in the love of God.” Many things have influenced this idea—from monastic living (like with St. Augustine and St. Benedict) to rhythms of Judaism. Also, as pointed out by Earley, “The concept of a rule of life gains some of its roots from the story of Daniel and the way he and his fellow servants insisted that while they would serve in Babylon’s courts, they would follow a different pattern of living.

Their commitment to specific habits of eating, drinking, and praying (their rule of life) is what allowed them to be ‘in the world, but not of it.’” Having a rule of life is a really good way to develop habits that are beneficial to our spiritual formation. This same idea shows up in the early church in Acts, where “Early believers’ conversions led them to adopt habits radically different from the world around them. The distinctiveness of their habits set them apart, called them to the commitments of their faith, and attracted many others to join them.” A rule of life keeps us radically differentiated from the chaotic and busy world around us.


Households as Schools of Love​

Maintaining that not only individuals but families need a rule of life, Earley says this will help us to better commit to communal habits that develop our households as “little ‘schools of love,’ places where we have one vocation, one calling: to form all who live here into lovers of God and neighbor.” Additionally, by living into a holistic rule of life for our community, it will keep us from “falling back on rhythms that are forming us in all of the usual patterns of unceasing screentime, unending busyness, unrivaled consumerism, unrelenting loneliness, unmitigated addictions, and unparalleled distraction.” Habits, strung together in a rule of life, become a rail that runs our family in a deeper way with the Spirit of God.

This starts with our waking, because “The best way to understand the spiritual disciplines as morning routines of the household is to imagine them as ways to let the light in.” And it ends with how we tuck our kids into bed, realizing that “Bedtime is a moment, for parent and child, to acknowledge that at the end of the day, God loves us. No matter our failures, we can rest in grace. Bedtime liturgies use habitual prayers to find words (and actions) that incorporate the truths of the gospel into our routines – especially at the moments of the day when we are tired and the most likely to need them.”


Why I Read This Book​

There were several reasons I read this book. First, because as someone who practices a rule of life for greater spiritual formation individually, I wanted to also be better at it in the life of my family. Secondly, I read this because I teach a course in my full-time work atWater Street Mission on the importance of rules of life, and I wanted to read up on some more holistic ideas on a rule of life in all areas of our lives. Lastly, I read it because we are preparing for a Sunday morning series at River Corner Church called How is Your Soul? that talks about having a rule of life and how this helps us develop greater spiritual formation through habits and rhythms in our lives.

This book had a lot of good resourcing for all three of these reasons. I have already grafted some of the ideas—especially at mealtimes—into our practices. I am still wrestling with his prophetic challenge on what it means to remember to practice play. The highlights I took away from this book will also be super helpful to those who are struggling to hold good habits in their messy and chaotic family lives. I also know I will be using this as a recommended additional resource for our series at River Corner Church.

Encouragement and Conviction for Parents​

This book will both encourage and challenge parents. I love the author’s remarks that, “In a very real sense, parenting is one long process of revealing who you are. And usually that is not pretty.” As a parent, this book reminds me that I am not alone. I am not the only one wrestling through these things, and it helped me to see some good habits I have done well and some areas in which I need to better prioritize intentional rhythms and habits so that both I and my family—wife and kids—are discipled better by myself and the patterns we practice. I think this book accomplishes what it set out to do. It is an easy read, full of messy real stories, practical everyday advice, and some quotable lines that will jar you into new ways of parenting.

Our lives are all running on rails, and to make sure those rails are heading in the place we want them to, it is important for us to practice examining our lives, realigning the cars, and identifying what tracks we want to run on. Every ordinary and tired moment of life is pregnant with the possibility to be more aware of who God is, what God is doing, where the Holy Spirit is leading, and what Jesus wants of us and our families when we are running on the right rails. The news, our screens, and our tiredness are discipling us—and it is time we pushed back radically with new understandings of Sabbath, intentionality, and what we practice—but also with new boundaries.


Conclusion: A Resource for Intentional Family Discipleship​

As a resource, Habits of the Household is a deeply relevant and practical book for modern parents who are seeking to raise their families in a more intentional, spiritually formative way. Whether used for individual reflection, small group discussion, or as part of a church discipleship strategy for families, this book provides a realistic and hope-filled framework for building liturgies of love within the home. I recommend this book to parents, pastors, and ministry leaders who want to disciple their households toward the love of God and neighbor—one habit at a time.
 

When Wandering Isn’t Losing: Trusting God’s Path​



“Not All Those Who Wander Are Lost”
I usually talk to graduates about the quotation, “All that is gold does not glitter; not all those who wander are lost” (J. R. R. Tolkien from
The Fellowship of the Ring). I usually concentrate on the first half, advising them not to judge by what they see on the surface, but God has given me a new revelation in the second half of the quote:

“Not all those who wander are lost.”


When “Bible readers” consider “wandering,” thoughts usually go straight to (Who else?) the Israelites. Let’s peruse one passage:

Deut. 29These are the terms of the covenant the Lord commanded Moses to make with the Israelites in Moab, in addition to the covenant he had made with them at Horeb.


“Moses summoned all the Israelites and said to them:

“Your eyes have seen all that the Lord did in Egypt to Pharaoh, to all his officials and to all his land. With your own eyes you saw those great trials, those signs and great wonders. But to this day the Lord has not given you a mind that understands or eyes that see or ears that hear. Yet the Lord says, ‘During the forty years that I led you through the wilderness, your clothes did not wear out, nor did the sandals on your feet …“‘When you reached this place, Sihon king of Heshbon and Og king of Bashan came out to fight against us, but we defeated them. We took their land and gave it as an inheritance to the Reubenites, the Gadites and the half-tribe of Manasseh.

“‘Carefully follow the terms of this covenant, so that you may prosper in everything you do. All of you are standing today in the presence of the Lord your God—your leaders and chief men, your elders and officials, and all the other men of Israel, together with your children and your wives, and the foreigners living in your camps who chop your wood and carry your water. You are standing here in order to enter into a covenant with the Lord your God, a covenant the Lord is making with you this day and sealing with an oath, to confirm you this day as his people, that he may be your God as he promised you and as he swore to your fathers, Abraham, Isaac and Jacob. I am making this covenant, with its oath, not only with you who are standing here with us today in the presence of the Lord our God but also with those who are not here today.


“‘You yourselves know how we lived in Egypt and how we passed through the countries on the way here. You saw among them their detestable images and idols of wood and stone, of silver and gold. Make sure there is no man or woman, clan or tribe among you today whose heart turns away from the Lord our God to go and worship the gods of those nations; make sure there is no root among you that produces such bitter poison.’”

Not all those who wander are lost.

Don’t make decisions based on the world, but on the covenant God has made with you. Deuteronomy was rooted in the Old Covenant–the law. When you asked Jesus into your heart to be your Lord and Savior, you entered into a New Covenant with Him–grace:

“For God so loved the world that He gave His only Son that whosoever believes in Him shall not perish, but have eternal life” (John 3:16).

In the context of salvation, God’s new covenant involves a two-way contract. God provides grace, mercy, and blessings through Christ, while each individual is expected to respond in obedience and faith. God loves everyone He has ever created unconditionally. His love is offered to all, and everyone’s salvation is bought and paid for. However, each individual must respond to Him out of the measure of faith that he or she has been given. Those who do not receive Him by faith sadly have no claim to His promises. This new covenant highlights God’s commitment to providing for humanity and humanity’s role in receiving and responding to that provision.


Does being saved by faith guarantee that you will never wander? I would respond with an emphatic nope! Students very often enter college without a plan, which is not necessarily a bad thing. They take core classes and wander about academically until something clicks. Sometimes those who go in with a plan wander into something they like more. People wander into and out of relationships, living arrangements, places, and even medical issues–life-altering things! Decades ago, people seemed to take a job and stay in that same job for an entire lifetime until retirement. Life is not like it once was, years ago.

I knew one lady (elderly by the time I met her) who became a seamstress in the bridal department in Wheeling, WV before she finished high school and worked in that same department of that same store until she retired. I know a number of men who worked in the coal mines or steel mills the same way. It is nearly unheard of in the present day. Now I know many people who go through many “careers” before they find the one that fits. It is even possible to wander in our faith. This is not an exhaustive list. In life, sometimes wandering happens.

The good news here is that when one has a relationship with Jesus Christ, He leads and guides through all the wandering, and also provides. Metaphorically, your clothes [will] not wear out, nor [will] the sandals on your feet. I mean, if He can keep clothes and sandals well, He can keep you, too.


Not all those who wander are lost.

Sometimes folks are just trying to find the place where their gifts and callings are used, and where they feel led by the Holy Spirit. Sometimes they wander until they end up exactly where God wants them.

Phil. 4:19 states the promise: “My God will meet all your needs according to the riches of His glory in Christ Jesus.” In John 14:6, Jesus promises, “I am the way, and the truth, and the life.” When Christ is your guide; you need not fear wandering in the wilderness. He’s leading you right where you need to be.

May the Lord bless you and keep you in your times of wandering.
 

Walk With Me Through the Valley​



Some days it’s hard to keep going.
Some days are easier.
You’re human.

You have not been affording yourself the grace to experience the days as they are.
You’re super spirituality does not allow you to acknowledge the valleys.
I did not tell you that you would get a free pass and miss the valleys.
I did not tell you that I would rescue you from the valleys.

What I did tell you is that I would be with you as you go through the valley of the shadow of death.
Do you remember now?

Why are you surprised that you are going through the valley?
Ah, but you say you are not surprised by the valley?
If you are not surprised you are going through the valley then why are you praying to escape?


Walk with Me through the valley​

Are you really ready to walk through?
Obviously there are no mountain peaks in the valley.
How far can you see from the peaks, from the heights?
There is no such vision in the valley.

You can only see as far as the next turn in the road, if that far.
On the heights of the mountain you are above the treeline. In the valley you’re often in the forest.
What lurks in the forest?
What shadow remains?
Can you navigate the forest?

I invite you to walk with Me​

Walk with me through the forest on the valley floor.
Walk with Me through shadow.
But you still have your questions.
How long is this valley?

How steep is the climb to get out?
When will we reach the heights again so that I can see into the distance?
Now let me ask you some questions.
Am I not God in the valley and on the heights… at the same time?
Am I not bigger than you?

Don’t you think I’m a little taller than you?
You say you cannot see, but do you think I cannot see?
If I’m taller, can I not see farther than you?
Can you not trust me again like you once did?


Will you not walk through the valley with me?​

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What's This "Margin" Thing?
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I am not at ease, nor am I quiet;
I have no rest, but trouble comes—Job 3:26
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Men are drawn toward extremes. We’re wired to want to explore the edges of things. Going to extremes can be good, of course. In most situations, though, it’s a hazardous practice. Prevailing culture tells us, "work longer hours;" "sleep less;" "spend more money and stretch to a better lifestyle." Such messages are harmful and aren’t from God. He didn’t design us to live (for sustained periods, at least) with extreme calendars, extreme finances, extreme approaches to work or physical health, or extreme pastimes/interests. God designed us to have margin.

Margin is the amount of time, money, whatever, we hold back—in order to maintain productivity, stability, integrity. "Calendar margin" means reserving time for rest, for solitude, for other people. "Financial margin" means living within our means, even changing our lifestyles, if necessary. "Work margin" means focusing on what we’re made to do, and excluding the things we aren’t.

Margin is a gift. While we can convince ourselves that there are valuable things in extremes (more status, more comfort), there are things much more valuable in margin: relationships, restoration, joy, peace. These are vital inputs to healthy, productive lives, and things we must have in sufficient quantities if we’re going to overflow love and provide protection to others. We care for others by caring of ourselves. That’s true masculinity—not some put-on, fear-driven, self-centered counterfeit.
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Okay, so what do we do?

What’s the culture of your city or your workplace? What’s it calling you to? Hurry? Worry? Stress? God’s calling you to a life of "love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, self-control" (Galatians 5:22-23). Can you admit you’re built for these, built for margin? Now, can you make the wrenching, practical decisions that’ll conform your life to God’s design, not the world’s? Commit today, brother, to one concrete, measurable change.
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Doing Too Many Things?
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The days of my life all prepared
before I’d even lived one day—Psalm 139:16
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There are twenty-four hours in every day. We wish for more. We often act as if there were more: stay at work a little longer; stay up a little later, cram a bit more in. No matter what we do, though . . . still only twenty-four. God’s set the length. He’s also set the absolute number of those twenty-four-hour days each of us will ever get. We often act, though, as if that too weren't settled, as if our earthly days might stretch on forever. They won’t:

“Since his days are determined, and the number of his months is with you, and you have appointed his limits that he cannot pass” (Job 14:5).

Our time is scarce—it’s limited and there’s less than we’d like. How we allocate it, therefore, how we run our calendars, matters. If we’re not intentional, external factors will govern the allocation: things that are more urgent will claim top priority. The problem is, urgent things aren’t always important things. In fact, many unimportant things become urgent if we let them: e.g., we sign up for something, maybe simply because someone asked us to or because everyone else is signing up, and its demands escalate and it begins to take too much time. This happens some and we default into calendars that don’t reflect our true priorities. We end up with days filled, but with the wrong things.
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Okay, so what do we do?

Look at your weekly calendar. Grab some paper. List the major items. Then sort it by importance (not urgency). What’s most important to you? Most important to God? Now, brother, begin to cut from the bottom, from what’s least important. Go up as far as you can. Cut what you can right now, and commit to phase out what you must, over time.
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What are the 7 Worst Things Parents do and How to Become a Great Parent?​


Parents do some very dumb things. I know I have and my kids know it and my wife can confirm it! But we don’t get up one morning and say to ourselves, “I think I will do some dumb things today and become a bad parent”! That is not how it happens! This week we will take a hard look at parenting. – What are the 7 worst things parents do?

We all want to have the perfect family and we get frustrated or even mad when we realize that our family is far from perfect. Nevertheless, we must understand that there is no such thing as the perfect family. If you are a parent, you will agree with me. You are NOT perfect. If you are a child and you are 6 years old or more, you already know your parents are not perfect!





Let’s take a look at a very good biblical example of just how we become lousy parents.

I am sure you have heard of Solomon.

Famous for the wisdom God gave him and for the riches he accumulated as king of Israel. But what does Solomon have to do with parenting?

Solomon’s experience fits our current series “The Perfect Family,” because his was a long way from a perfect family. He started out his reign as king of ancient Israel in pretty good fashion. When he came to power as a young man, instead of asking God for wealth and fame he asked for wisdom to rule God’s people. God honored his request for wisdom and kicked in the wealth and fame as a bonus.

After a while Solomon began marrying women from other nations, perhaps to form political alliances. In addition to the foolishness of polygamy, Solomon began adopting some of the pagan worship practices of his foreign wives. God wasn’t pleased of course and Solomon had to learn some valuable wisdom the hard way.

Solomon represents the two ways you can gain wisdom for family life. You can ask God for it since He loves to dispatch wisdom to the sincere; or you can learn wisdom the hard way by doing the wrong things.

Which brings me to “The 7 Worst Things Parents Do.”​

“Like what you hear so far? Make sure you never miss a show by clicking the “subscribe” button now. This podcast is made possible by listeners like you – thank you for your support. Now back to the show!”

So today we will be looking at the 7 Worst things Parents do.

We want to look at the wisdom of staying away from wrong patterns of parenting. Every parent makes mistakes but the wisdom of the Bible will help you avoid many of them. Solomon is the human author who was guided by the Holy Spirit to warn us of the mistakes we need to steer clear of in family life. Many of the Proverbs written by Solomon have to do with the parent-child relationship.

Since there are seven things, I will take one at a time and briefly expose the problem. I suggest you take some time to study it more deeply from the book of Proverbs for yourself. Interestingly, there are 31 chapters in the book of Proverbs, so you can read and meditate on one chapter every day of the month.

So what are the Seven Worst Things Parents Do? I am glad you asked. Parents do a lot of things, but the seven worst things we can do are:

  1. Baby your child.
  2. Put your marriage last.
  3. Push Your Child Into Too Many Activities.
  4. Be Your Child’s Best Friend.
  5. Fail to Give Your Child Structure.
  6. Expect Your Child to Fulfill Your Dreams.
  7. Ignore Your Spiritual Life.
 
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You’re Made for Adventure
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. . . how long will they not believe in me,
in spite of all the signs that I have done?—Numbers 14:11


God the Father designed us for adventures . . . for his adventures. Listen for his call. Imagine a boy awakened early by his father: “Hey, buddy . . . up for an adventure today?” Trust him. Imagine the son, nervous with anticipation of what the day might hold: “Yeah, dad. Totally.” Go with him. Imagine the father and son gearing-up together, maybe for fishing, or hunting, or backpacking, and heading off into the wild. Now, imagine if the boy instead replied, “Nah, dad. Gonna stay home today. Just too risky.” Or, “I’ve got more important things to do today. Thanks for asking. Maybe next time.”

God the Father whispered (through Moses) to twelve men in the Wilderness of Paran: “spy out the land of Canaan, which I am giving to the people of Israel” (Numbers 13:2). The men did, and they saw good land . . . but they also saw large foes, whom they’d have to defeat. Ten of them took the “just too risky” tack: “We are not able to go up against the people, for they are stronger than we are” (Numbers 13:31). They felt like “grasshoppers,” they said, compared to the huge men of Canaan. (Numbers 13:33). Only two—Joshua and Caleb—mustered courage and trusted in God’s adventure. Only they were willing to go:


“. . . he will bring us into this land and give it to us . . . And do not fear the people of the land, for they are bread for us. Their protection is removed from them, and the Lord is with us; do not fear them” (Numbers 14:7-9).​

[Translation: “Yeah, dad. Totally.”]​
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Okay, so what do we do?

When God invites you into an adventure it’s a special moment, a divine moment . . . an eternal moment. You won’t get many. So, be prepared. Be ready with a quick, “Yeah, dad. Totally.”
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Praise Is Not a Proxy for God’s Acceptance​


We live in an age of relentless self-promotion. Whether on social media or in ministry circles, people feel pressure to showcase their accomplishments—platforms built, books written, churches planted, degrees earned. Christians are not immune to this temptation.

Without realizing it, many of us construct “spiritual resumes,” hoping to gain respect from others—and perhaps even to reassure ourselves of God’s approval. We subtly assume that people’s praise is a proxy for God’s acceptance.



But the gospel calls us to something radically different. God’s acceptance has never been based on our achievements. His grace isn’t a reward for effort; it’s a gift to the unworthy. If we truly grasp this, it’ll reshape how we think about identity, ministry, and honor itself.

  1. The Gospel Leaves No Room for a Spiritual Resume

At the heart of the gospel is this truth: we are acceptance from God because we are united with Christ and so, we’re accepted based on Christ’s righteousness, not our own. As Paul says, “It is by grace you have been saved, through faith—and this is not from yourselves, it is the gift of God—not by works, so that no one can boast” (Eph 2:8–9).

Yet, ironically, even as we preach “justification by faith,” many Christians live as though God’s love must be earned or maintained by ministry success, moral effort, or theological precision.

In Saving God’s Face, I argue that when we reduce the gospel to legal metaphors (focused merely on guilt and forgiveness), we overlook its relational core. The gospel isn’t just a transaction that cancels punishment; it’s the restoration of honor and relationship with God and his family. Faith is not a contract; it’s an invitation into a reconciled relationship.

Paul understood this. That’s why, in Philippians 3, he lists his impressive religious credentials—only to call them “rubbish” compared to knowing Christ (Phil 3:8). His point is clear: no spiritual resume can compare to the honor of being united with Jesus. In fact, clinging to our own achievements can actually block us from fully embracing grace.

  1. The Danger of Seeking Honor from People

Why are we tempted to build spiritual resumes? Because we crave honor. In every culture—whether collectivist or individualist, people seek approval–– full stop. In honor-shame cultures, worth is tied to community recognition. But Western Christians are no less vulnerable. Our “platform culture” rewards visibility, influence, and applause.

Yet Jesus warns against this kind of status-seeking: “How can you believe when you receive glory from one another and do not seek the glory that comes from the only God?” (John 5:44). Paul echoes this in Galatians 1:10, “If I were still trying to please people, I would not be a servant of Christ.”

When we seek honor from people, we turn faith into performance. And as I’ve argued in Saving God’s Face, this desire to “save face” makes it hard to confess sin, repent, or embrace weakness. Instead of living in the freedom of God’s acceptance, we hide behind polished religious performances—at the cost of real discipleship.

But biblical honor doesn’t work this way. True honor is given by God— often to those the world shames. Jesus says, “The greatest among you will be your servant. Those who exalt themselves will be humbled, and those who humble themselves will be exalted” (Matt 23:11–12).

  1. God Honors the Shamed—Not the Self-Promoters

Throughout Scripture, God lifts up the lowly and humbles the proud. Jesus’ parable of the Pharisee and tax collector (Luke 18:9–14) makes this clear. The Pharisee boasts of his spiritual accomplishments; the tax collector simply cries for mercy. Yet it’s the humble, ashamed tax collector—not the polished, religious insider—who goes home justified.

In Reading Romans with Eastern Eyes, I explore how Paul’s message of “righteousness by faith” is deeply tied to honor and shame. God’s righteousness isn’t just a courtroom verdict—it’s his way of restoring relationship and honor to those marginalized and shamed (cf. Rom 9:33; Isa 28:16).

That’s why the cross is the centerpiece of the gospel. Hebrews 12:2 reminds us that Jesus endured the cross, “despising its shame”, to bring us into God’s family of honor. As I argue in One Gospel for All Nations, this message must be communicated in culturally meaningful ways—especially in societies where identity and honor are communal. Sadly, Western gospel presentations often overlook this dimension, focusing instead on private guilt and individual salvation.

  1. What This Means for Christian Life and Ministry

If God doesn’t care about our spiritual resumes, what does that mean for everyday life and ministry? Here are a few crucial implications:

    • Freedom from Performance Anxiety
You don’t need to “prove” yourself to God—or anyone else. God’s acceptance is grounded in Christ, not your record. This frees us from the exhausting treadmill of ministry performance.

    • Humility that Frees Us to Serve
If our worth is secure in God, we don’t need to build a name for ourselves. We’re freed to serve others selflessly, following Jesus’ example of humility (Phil 2:3–8).

    • A Community of Mutual Honor
Rather than competing for attention, we can foster a church culture of mutual honor—where people “outdo one another in showing honor” (Rom 12:10). Imagine a church where people don’t need to boast because they’re already honored as God’s beloved family!

    • Resisting Celebrity Culture in the Church
The gospel undermines the cult of celebrity pastors and platform-driven ministries. Christian leaders should model the way of the cross, not the way of self-promotion (Mark 10:42–45). Leadership is about sacrifice, not status.

God Doesn’t Care About Your Spiritual Resume

In the end, life in Christ is not about stacking up spiritual achievements to gain approval. God’s love is not for sale, and His honor is not a prize we earn. It is a gift. To seek human applause as a substitute for God’s acceptance is to miss the heart of the gospel.

As Paul reminds us, “Let the one who boasts, boast in the Lord” (1 Cor 1:31).

In a world obsessed with image and status, the church is called to live differently. Our worth is rooted in God’s unchanging love. Only when we stop building spiritual resumes will we reflect the true beauty of the gospel—a grace that humbles our pride and magnifies God’s mercy.
 

Depression: How To Help Those Who Are Suffering​


When the righteous cry for help, the Lord hears and delivers them out of all their troubles. The Lord is near to the brokenhearted and saves the crushed in spirit.

Psalm 34: 17, 18

Experts consult; then move on. Friends and family keep at it.


Much has been written on the topic of depression, some worthy of the press received, others not. Sadly, many of the newsworthy articles on this issue pose more questions than they answer. Seems everyone has an expert opinion on the whys and reasons for suffering from this debilitating problem. While not everyone would agree on why a person gets depressed, or even how much of the experience is physically versus emotionally driven, one aspect of this condition is pretty clear. The one who is depressed isn’t the same person he/she once was…and while recognizing this fact, the depressed individual frequently pushes away those closest to them during those times when their need for support is greatest. This paradox alone can be frustrating to loved ones and friends of the depressed person for a variety of reasons.


God Is Persistent In Loving The Downhearted

The now depressed man or woman doesn’t exhibit enthusiasm about anything, what once drove and inspired now lays dormant and discarded. There used to be a “give and take” to the relationship that is now overwhelmingly one-sided. Dr. Welch’s observation that, “…we all shift back and forth between our roles as physician and patient,” is especially telling as caring people continue to give without getting anything in return. It is the tenacious soul who preserves despite repeated perceptions of rejection by their depressed friend.

Faithful Friends Never Give Up On Their Suffering Loved Ones

For those who seek to support and encourage a depressed loved one, Dr. Welch cautions these helpers that they will experience resistance and it will be hard at times to continue pursuing a loving relationship. “Sometimes you will grow weary in loving. We all do. You will genuinely love, but it will seem fruitless or irrelevant. It won’t seem to matter to the depressed person. But know this: your love makes a difference. That doesn’t mean one concerted push to love will snap anyone out of depression. By itself, your love will not change anyone.”

For the depressed, time can stand still, for those observing their emotionally distraught friend, time doesn’t pass quickly enough. They reason that time in abundance has already been spent in this “phase” and they become impatient for life to get back to normal. In close, Welch encourages continued efforts by saying, “…depressed people, like all of us, are aware of kindness and love that is willing to sacrifice. Love always leaves its mark.”




Dr. Welch’s Healthy Life Patterns



  • Encourage daily structure that includes regular times for eating/exercising/sleeping.
  • Set up a simple schedule to accomplishing one new specific task each day.
  • Offer accountability, check in daily with the depressed person.
  • Learn to discern the appropriate moments to interrupt faulty speech or thinking patterns and speak the truth.
  • Reassure your suffering friend that you are in it for the duration.
 
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. . . let us run with endurance
the race that is set before us—Hebrews 12:1
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Every man has a sweet spot—a skill, an aptitude, a function that results in maximum impact for a given amount of effort. We’ve all felt them, finding ourselves “in the zone.” We probably have one, maybe two, but our sweet spots are what make us indispensable to others—to our employers, our families, our friends, to the people we’re meant to serve. Of all the things we do, our sweet-spot activities are where we make a unique difference. They’re the things we’re made to do.

Sweet spots aren’t random, nor accidental. They’re crafted by our Creator. And they indicate where he wants us to focus our lives—for impact. You see, sweet spots are crafted with specific needs in mind. God cares about those needs, whatever they are, and he designs us to address them (Ephesians 2:10).

Identifying our sweet spots allows us to analyze our days, our weeks, and prioritize. It allows us to begin to concentrate our efforts on activities for which we were made. It also allows us to create margin in our work life. As Jethro counseled Moses, we can learn to curtail or delegate activities that fall outside our sweet spots and, thereby, keep our work from unreasonably impinging on other important areas of our lives (Exodus 18:13-27). We cannot eliminate all outside activities, of course; but, we can better manage our time to emphasize the inside ones.
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Okay, so what do we do?

Confess and repent to God, in prayer. Turn your back on that harsh, judgmental man. Declare that you want to be a different kind of man. Invite God’s training. That’s a bold prayer—so bring a brother (or a few) into the endeavor. Ask him/them to pray for you, speak truth to you, and keep you accountable as God begins to move in your life.
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Want Financial Freedom?
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. . . as poor, yet making many rich;
as having nothing, yet possessing everything—
2 Corinthians 6:10
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We ache for financial freedom. We imagine being one day free from worry about money. We dream of security and peace. Mostly, we never experience any of that; mostly, we just experience financial stress. How come? Well, let’s back up. Financial freedom comes only with financial margin. Financial margin is the difference between (1) money coming in and (2) money going out—between income and expenses. Without margin of sufficient size, we’ll never achieve financial freedom.

The problem is, when we men think about margin we usually focus only on the first part of the equation, on our income. We do this because we’ve come to trust money. We’ve come to believe it can solve all problems—if we get that job, that promotion, that bonus, then everything will be great. This trust is misplaced (Revelation 3:17). We should trust God. We should trust the one who can do all things, instead of hoping money will.

When we broaden our focus, however, when we focus too on the second part of the margin equation, on our expenses, we find the key to financial freedom. Though we convince ourselves otherwise, there are always ways to reduce expenses to achieve margin. It’s the way God designed things. So, when we decide, finally, to apply downward pressure on our expenses—on our lifestyles—we find that financial freedom is not actually elusive, but available right here, right now, the way God intended (1 Timothy 6:7-8; Hebrews 13:5).
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Okay, so what do we do?

Do a review of your expenses. How much margin do you have? If you need to, find at least one or two significant items to cut . . . and commit to doing more such reviews, and on a regular basis. Trust God to give you everything you (and your family) will ever need.
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Christian Faith Urges Us to Respect Political Authority​


As Christians and people of faith, have you ever asked yourself: “What would happen if there was no government, no political authority?”


Although the thought would be tempting to buy popcorn to watch our senators and representatives sent packing, it would cause more harm than good. Watching the media to see that the executive branch is pardoning reality stars instead of working on the price of groceries, gas, and everything else can be sickening. Seeing how people act on the Congressional floor is akin to school-age children arguing in the sandbox, but those are our leaders, America.


We need them there for taxes. Yes, taxes. Without those, many things taken for granted (e.g., paved roads, state education budgets, veterans’ benefits, and whatever remains of Social Security) would disappear. The government not only makes laws but also establishes regulations for pharmaceuticals, environmental standards, public libraries, and schools. When it comes to faith and politics, Christians should not act one way and believe another.

Yet, how should our faith shape what we think of our national leaders? What should Christians do when it comes to elected leaders? What would Jesus want us to do, whether we voted for these people or not?



Before we delve into those questions and gain an understanding, stay in touch with faith-based issues that hit “close to home.”​


Christians Are Called to Be Salt, Not Be Salty​

Dislike political authority? Burn a car, right?
“You are the salt of the earth. But if the salt loses its saltiness, how can it be made salty again? It is no longer good for anything, except to be thrown out and trampled underfoot. You are the light of the world. A town built on a hill cannot be hidden.” (Matthew 5:13-14 NIV)

The secret of this scripture is understanding if we are to be the “salt of the Earth” as Christians, then our lifestyle should make others thirsty for what we have in Christ. We should walk in love, speak in faith and always have a kind word or gesture for others. Unfortunately, that’s not always the case. Usually, this happens when things don’t go a certain way.

Protesting is a peaceful visual statement, usually. Regretfully, for those who appreciate their constitutional right to assembly, this image is usually what most people think about protests—damaged buildings, torched cars, looting and anything else that resembles anarchy following a Zombie apocalypse.

Christians have a choice when they respond to anything. The meek shall inherit the earth (Matthew 11:29), but the meek rarely gets things done. Everyone seems to be a bully and thinks the only way people “listen” is if they are shouting. Life is not the “Jerry Springer Show.” It’s not necessary to yell and act like a fool to address your concerns.

Ask someone who is not a Christian, “When you think of a Christian protesting, what thought comes to mind?” This is usually the answer. (NSFW WARNING)


Were you there? Do you know anyone who didn’t have a problem with an insurrection? Does this look like the actions of rational, Christ-centered believers? Of course not! Nothing about the sinister, seditious actions of January 6, 2021, were patriotic, nationalistic or Christ-like. Yet, because a gaggle of yahoos carrying Jesus signs and American flags did that to the U.S. Capitol, all Christians were painted with that broad and prickly brush.

The only “salt” about any of those types of hypocrites is the burning sensation when it’s thrown in your eyes.

Political Authority is Not Next to Biblical Authority​

The Cross should always come first in the lives of a Christian.
“Obey the government, for God is the one who has put it there. There is no government anywhere that God has not placed in power.” (Romans 13:1 TLB)

Romans 13 has long been regarded as an exhortation to obey political authority, submit to our leaders, and maintain social order. Make no mistake: A substantial part of Christian integrity is civic responsibility. How we treat, respect, and respond to political authority is a reflection of how we think of spiritual authority.

None of this represents Jesus or His (real) people.
Paul’s direction here calls for Christians to submit to authority but not to be silent. Christians are asked to stand up against tyranny, not the government, because they have some issue with policy. And just because submission does not mean silence, it’s not a carte blanche to act like those goobers at Westboro Baptist Church. There’s no virtue in hot-headed riots, inflammatory accusations, and foul-mouthed signs. Likewise, Christians aren’t to be political sycophants absorbing every word dribbling from the leaders of whatever party.


The Bible is our center, our balance. We act according to the precepts provided in God’s Word. Christians should consider the fabled marketing slogan “W.W.J.D.” before they wonder, “What do I want to do?” In this letter, Paul acknowledges the imperfection of man’s leadership and political authority. He urges Christians to find solace in the fact that there is no authority outside of what God created.

Additionally, just a few verses before, Paul told the Roman converts, “Do not be overcome by evil, but overcome evil with good” (Romans 12:21).

Does anything from January 6, a Westboro pep rally for its deranged acolytes, or some of the hate spewed from today’s bully pulpit and misguided Bible studies seem like “overcoming with good?” God isn’t honored with those actions, and the effectiveness of that outer witness doesn’t equal the model of Jesus Christ.

Paul also spoke to his younger protege, Timothy, about how to act toward political authority. If there’s ever any question, it’s resolved here.

“Therefore I exhort first of all that supplications, prayers, intercessions, and giving of thanks be made for all men, for kings and all who are in authority, that we may lead a quiet and peaceable life in all godliness and reverence.” (1 Timothy 2:1-2 NKJV)

We are to pray for our leaders—regardless of color or gender, party or faith. They were elected to lead us all. The least Christians can do is equip and guard them with prayer so they do a superior job.
 
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