Serious LEEder has Spoken ... Sinkieland Peasants Must be Sacrificed for Cuntry to Survive!

Pinkieslut

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Singapore has to constantly reinvent - and even cannibalise itself: PM Lee Hsien Loong
It is important for Singapore to keep reinventing itself, and for its leaders to be prepared to do so, Prime Minister Lee Hsien Loong said yesterday as he spoke about what he would teach his younger self after having gone through many transitions in his career.
He was answering a question from Mr Dominic Barton, the global managing partner emeritus of consulting firm McKinsey & Co, who was moderating the closing dialogue at the Smart Nation Summit.
 
Singapore has to constantly reinvent - and even cannibalise itself: PM Lee Hsien Loong
It is important for Singapore to keep reinventing itself, and for its leaders to be prepared to do so, Prime Minister Lee Hsien Loong said yesterday as he spoke about what he would teach his younger self after having gone through many transitions in his career.
He was answering a question from Mr Dominic Barton, the global managing partner emeritus of consulting firm McKinsey & Co, who was moderating the closing dialogue at the Smart Nation Summit.

The usual motherhood statements that are the bread and butter of any politician's bag of tricks.

The country has not reinvented itself one iota. All it has done is to pump the economy by adding more and more people to the point where large sections of the population are going crazy from the stresses of day to day living.
 
KNN lansai lah wealth is of course a globe distribution KNN if you cannot take from other countries of course have to take from own peasants KNN still not enough of course need to create more peasants KNN this is kindergarten maths KNN the only way to stop or prevent this is violence and violence nothing else KNN
 
i am a supporter of PAP but what does cannibalise itself mean??
 
He where got die. Even cancer lost and kena cannibalize by him! Lol :biggrin:
KNN the cannibalism was already in placed all the while with many variables KNN peasant robbing and scamming each other endup lhl collect money from fines etc KNN KNN himself is the cancer cell lo only kill him can end the spreading KNN
 
If you see the PAP regime as a corporate entity, it all makes sense. :wink:

 
With statemenst like these from the PM & DPM....please brace yourselves for some shocking news to be broken soon.
 
With statemenst like these from the PM & DPM....please brace yourselves for some shocking news to be broken soon.

Might be related to China. I wonder how much money Temasek had pumped into the country? :wink:
 
Lu Xun’s novel about a dog eat dog gone crazy Ah Tiong society.

—————-

A Madman's Diary
For other uses, see Diary of a Madman (disambiguation).
"A Madman's Diary" (Chinese: 狂人日記; pinyin: Kuángrén rìjì) is a short story published in 1918 by Lu Xun, a Chinese writer. It was the first and most influential modern work written in vernacular Chinese in the republican era, and would become a cornerstone piece of the New Culture Movement. It is placed first in Call to Arms, a collection of short stories by Lu Xun. The story was often referred to as "China's first modern short story".[1] This book was selected as one of the 100 best books in history by the Bokklubben World Library.









The diary form was inspired by Nikolai Gogol's short story "Diary of a Madman", as was the idea of the madman who sees reality more clearly than those around him. The "madman" sees "cannibalism" both in his family and the village around him, and he then finds cannibalism in the Confucian classics which had long been credited with a humanistic concern for the mutual obligations of society, and thus for the superiority of Confucian civilization. The story was read as an ironic attack on traditional Chinese culture and a call for a New Culture.
Synopsis
The story presents itself as diary entries (in Vernacular Chinese) of a madman who, according to the foreword, written in Classical Chinese, has now been cured of his paranoia. After extensively studying the Four books and five classics of old Confucian culture, the diary writer, the supposed "madman", begins to see the words "Eat People!" (吃人; chīrén) written between the lines of the texts (in classical Chinese texts, commentary was placed between the lines of the text, rather than in notes at the bottom of a page). Seeing the people in his village as potential man-eaters, he is gripped by the fear that everyone, including his brother, his venerable doctor and his neighbors, who are crowding about watching him, are harboring cannibalistic thoughts on him. Despite the brother's apparently genuine concern, the narrator still regards him as a big threat, as big as any stranger. Towards the end the narrator turns his concern to the younger generation, especially his late sister (who died when she was five) as he is afraid they will be cannibalized. By then he is convinced that his late sister had been eaten up by his brother, and that he himself might have unwittingly tasted her flesh.
The story ends with the famous line: "Save the children..."from
 
madman
Lu Xun's short story A Madman's Diary was written in 1918 during the cultural turmoil and critical self-reflection that was to become what is known as the May 4th movement of 1919. Lu Xun, through his character "the Madman", provides a fairly blatant satire of traditional China, consistently referred to throughout the story as cannibalistic by nature.
As many other authors writing at the same time, Lu Xun had come to view China as an "iron house," a place from which its inhabitants could never escape. The so-called iron bars of China can easily be seen, through Lu Xun's critical lens, to represent the traditional values of Chinese culture, whose restrictions on the human mind are causing strife among its citizens, as is experienced by the Madman character that believes he is about to be devoured by his fellow villagers and family members. To Lu Xun, it is obvious that the most holistic representation of traditional China can be found in the ideals of Confucianism. The Madman of the story comes to see the physical words "Confucian Virtue and Morality" blur and morph into the phrase "Eat people," which is quite obviously as symbolic as it is allegedly insane.
In equating Confucian virtue and morality with cannibalism, Lu Xun is getting across a very strong, and, at the time, controversial point-Traditional Chinese culture is, in essence, forcing Chinese citizens to kill each other, in more ways than one. Structured by the principles of Confucian humanism, the traditional Chinese society is, according to Lu Xun, a place where freethinking and individualism are extinct, leading the Madman to be considered just that, mad, when he is actually seeing much more truth than those who are part of the masses. The Confucian society and its ideals, which Lu Xun is rather harshly criticizing in his short work, is one in which no one is safe or free from blame. In his ninth journal entry, the Madman states that "Wanting to eat men, at the same time afraid of being eaten themselves, they all eye each other with the deepest suspicion..." Lu Xun seems to be portraying the traditional Chinese society as one in which one can never relax, and must do everything that they can to "get to the top," having no regard for those they may hurt, trample, or "eat," along the way.
A Madman's Diary is, overall, Lu Xun's way of critiquing traditional Chinese values, and to encourage social change and revolution, as well as the progression of a more modern China. There is a contradiction in Lu Xun's story, however, in that the beginning does not entirely match the end. The last entry of the Madman's diary ends with: "Perhaps there are still children who haven't eaten men? Save the children...", a somewhat sinister plea, which offers something resembling hope for the future of China and its people, in that through the young population which has yet to be corrupted, the country may be able to overcome the tyranny of Confucian morality and respect individuality. However, at the beginning of the story, the reader learns that the Madman was "cured," coming to work a governmental job. What is the reader supposed to make of this? Was it too late for the Madman, because he was old enough to be, in essence, corrupted by traditional Chinese values? Or should the Madman be seen as a martyr, and potentially a sacrifice meant to pave the way for future generations? To "save" the children would be to save China, and perhaps, to Lu Xun, the existence of the Madman and his diary was simply the first step towards that seemingly impossible goal.
 
Yes Singapore must reinvent itself so more revenue and alternative revenue will flow in to fund the multimillionaire ministers pay. Long live PAP, huat ahhhhhh!
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Singapore has to constantly reinvent - and even cannibalise itself: PM Lee Hsien Loong

My secretary and maid are willing to eat me in order to keep their jobs, get promotion or raises. I'm willing to devour other sinkies and even other grassroots leaders to advance the interests of my company.
 
Lesson: Don't have a Chow Ah Qua as yr PM. Otherwise everything is a shithole
 
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