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Is there a God?

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Why is God so different in the Old Testament than He is in the New Testament? | GotQuestions.org​

40,027 views Mar 18, 2020

Got Questions Ministries


Why is God different in the Old and New testament? This questions is asked by some when they look at the Old Testament God vs New Testament God. However, is God different in the Old Testament than the New Testament? In this video Pastor Nelson with Bible Munch answers the question, "Why is God so different in the Old Testament than He is in the New Testament?".

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Is God / the Bible sexist?​

video God Bible sexist
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ANSWER

Sexism is one gender, usually male, having dominance over the other gender, usually female. The Bible contains many references to women that, to our modern mindset, sound discriminatory towards women. But we have to remember that when the Bible describes an action, it does not necessarily mean that the Bible endorses that action. The Bible describes men treating women as little more than property, but that does not mean God approves of that action. The Bible is far more focused on reforming our souls than our societies. God knows that a changed heart will result in a changed behavior.

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During Old Testament times, virtually every culture in the entire world was patriarchal in structure. That status of history is very clear—not only in Scripture but also in the rules that governed most societies. By modern value systems and worldly human viewpoint, that is called “sexist.” God ordained the order in society, not man, and He is the author of the establishment principles of authority. However, like everything else, fallen man has corrupted this order. That has resulted in the inequality of the standing of men and women throughout history. The exclusion and the discrimination that we find in our world is nothing new. It is the result of the fall of man and the introduction of sin. Therefore, we can rightly say that the term and the practice of “sexism” is a result of sin. The progressive revelation of the Bible leads us to the cure for sexism and indeed all the sinful practices of the human race.

To find and maintain a spiritual balance between the God-ordained positions of authority, we must look to Scripture. The New Testament is the fulfillment of the Old, and in it we find principles that tell us the correct line of authority and the cure for sin, the ill of all humanity, and that includes discrimination based upon gender.

The cross of Christ is the great equalizer. John 3:16 says, “Whoever believes,” and that is an all-inclusive statement that leaves no one out on the basis of position in society, mental capacity, or gender. We also find a passage in Galatians that speaks of our equal opportunity for salvation. “You are all sons of God through faith in Christ Jesus, for all of you who were baptized into Christ have clothed yourselves with Christ. There is neither Jew nor Greek, slave nor free, male nor female, for you are all one in Christ Jesus” (Galatians 3:26-28). There is no sexism at the cross.

The Bible is not sexist in its accurate portrayal of the results of sin in both men and women. The Bible records all kinds of sin: slavery and bondage and the failures of its greatest heroes. Yet it also gives us the answer and the cure for those sins against God and His established order—a right relationship with God. The Old Testament was looking forward to the supreme sacrifice, and each time a sacrifice for sin was made, it was teaching the need for reconciliation to God. In the New Testament, the “Lamb that takes away the sin of the world” (see John 1:29) was born, died, was buried and rose again, and then ascended to His place in heaven, and there He intercedes for us. It is through belief in Him that the cure for sin is found, and that includes the sin of sexism.

The charge of sexism in the Bible is based upon a lack of knowledge of Scripture. When men and women of all ages have taken their God-ordained places and lived according to “thus says the LORD,” then there is a wonderful balance between the genders. That balance is what God began with, and it is what He will end with. There is an inordinate amount of attention paid to the various products of sin and not to the root of it. It is only when there is personal reconciliation with God through the Lord Jesus Christ that we find true equality. “Then you will know the truth, and the truth will set you free” (John 8:32).

It is also very important to understand that the Bible’s ascribing different roles to men and women does not constitute sexism. The Bible makes it abundantly clear that God expects men to take the leadership role in the church and the home. Does this make women inferior? Absolutely not. Does this mean women are less intelligent, less capable, or viewed as less in God’s eyes? Absolutely not! What it means is that in our sin-stained world, there has to be structure and authority. God has instituted the roles of authority for our good. Sexism is the abuse of these roles, not the existence of these roles.

FOR FURTHER STUDY​

What’s the Difference? Manhood and Womanhood Defined According to the Bible by John Piper

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Is God and/or the Bible sexist? | GotQuestions.org​

11,202 views Apr 1, 2020

Got Questions Ministries

Is the Bible sexist? Is God sexist? What does the Bible say about sexism, and do we read anything about gender equality in the Bible? Is the charge of misogyny in the Bible valid? In this video, Pastor Nelson with Bible Munch answers the question, “Is God and/ or the Bible sexist?”.

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Why does God demand, seek, or request that we worship Him?​

God demand worship
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ANSWER

Worship is “to give honor, homage, reverence, respect, adoration, praise, or glory to a superior being.” God demands worship because He and He alone is worthy of it. He is the only being that truly deserves worship. He requests that we acknowledge His greatness, His power, and His glory. Revelation 4:11 says, “You are worthy, O Lord, to receive glory and honor and power; For You created all things, And by Your will they exist and were created.” God created us, and He will not be usurped. “You shall not make for yourself a carved image—any likeness of anything that is in heaven above, or that is in the earth beneath, or that is in the water under the earth; you shall not bow down to them nor serve them. For I, the LORD your God, am a jealous God, visiting the iniquity of the fathers upon the children to the third and fourth generations of those who hate Me” (Exodus 20:3-5). We must understand that God’s jealousy is not the sinful envy that we experience, born out of pride. It is a holy and righteous jealousy that cannot allow the glory due only to Him to be given to another.

God expects us to worship Him as an expression of reverence and thanksgiving to Him. But God also expects us to be obedient to Him. He wants not only for us to love Him; He wants us to act justly toward each other, to show love and compassion to others. In this way, we present ourselves to Him as a living sacrifice, holy and pleasing to Him. This glorifies God and is our “reasonable service” (Romans 12:1). When we worship with an obedient heart and an open and repentant spirit, God is glorified, Christians are purified, the church is edified, and the lost are evangelized. These are all the elements of true worship.

God also desires that we worship Him because our eternal destiny depends on our worship of the true and living God. Philippians 3:3 describes the true church, the body of believers in Jesus Christ whose eternal destiny is heaven. “For we are the circumcision, who worship God in the spirit, and rejoice in Christ Jesus, and have no confidence in the flesh.” In other words, the church is uniquely identified as God’s people, but not through physical circumcision. The church is made up of those who worship God in their spirit rejoicing in Christ, and not trusting in themselves for salvation. Those who do not worship the true and living God are none of His, and their eternal destiny is hell. But the true worshipers are identified by their worship of God, and their eternal home is with the God they worship and adore.

God demands, seeks, and requests our worship because He deserves it, because it is the nature of a Christian to worship Him, and because our eternal destiny depends upon it. That is the theme of redemptive history: to worship the true, living, and glorious God.

FOR FURTHER STUDY​

Knowing God by J.I. Packer

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Is God fair?​

video Is God fair?
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ANSWER

In many people’s minds, fairness is everyone receiving exactly what he or she deserves. If God were completely “fair,” by this definition, we would all spend eternity in hell paying for our sin, which is exactly what we deserve. We have all sinned against God (Romans 3:23) and are therefore worthy of eternal death (Romans 6:23). If we “fairly” received what we deserve, we would end up in the lake of fire (Revelation 20:14–15). But God is merciful and good, so He sent Jesus Christ to die on the cross in our place, taking the punishment that we deserve (2 Corinthians 5:21). All we have to do is believe in Christ and we will be saved, and we will receive an eternal home in heaven (John 3:16). With the sacrifice of Christ, God maintains His “fairness” in that sin is adequately punished.

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A synonym for fair is just, and the Bible is unequivocal that God is just: “He is the Rock, his works are perfect, and all his ways are just. A faithful God who does no wrong, upright and just is he” (Deuteronomy 32:4; see also 2 Chronicles 19:7; Romans 9:14; and 2 Thessalonians 1:6). God is “fair” in that He is unbiased, honest, and just. Peter, standing in a Gentile’s home and seeing the work of the Holy Spirit, said, “I now realize how true it is that God does not show favoritism but accepts from every nation the one who fears him and does what is right” (Acts 10:34–35). God is eminently fair. He treats no one wrongly.

Despite God’s loving grace, no one would believe in Him on his own (Romans 3:10–18). God has to draw us to Himself in order for us to believe (John 6:44). God does not draw everyone, but only certain people He has sovereignly chosen (Romans 8:29–30; Ephesians 1:5, 11). This does not seem “fair” in the eyes of those who believe fairness requires everyone to be treated exactly the same way. In election, it appears that God is not treating all people equally. However, God does not have to choose anyone. Again, it would be entirely fair for everyone to spend eternity in hell. God’s saving some is not unfair to those who remain unsaved, as they are receiving precisely what they deserve.

Those whom God has chosen are receiving God’s love and grace. But, when God draws our hearts and opens our minds, we have the opportunity to respond to the revelation of the creation around us (Psalm 19:1–3) and the conscience within us (Romans 2:15) and turn to God. Those who do not respond will receive what they truly deserve because of their rejection of Him. Their punishment is fair (John 3:18, 36). Those who believe are receiving far better than they deserve. No one, though, is being punished beyond what he or she deserves. Is God fair? Yes. He is also gracious, merciful, and forgiving.

FOR FURTHER STUDY​

Knowing God by J.I. Packer

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Is God fair? | GotQuestions.org​

4,794 views Aug 18, 2022

Got Questions Ministries

Is God fair to everyone? In moments when we feel we are being treated unfairly, is it wrong to blame God? If God is fair, Why does God allow good things to happen to bad people? There are many who believe God is cruel, but is that fair to God? In this video, Pastor Nelson answers the question, “Is God fair”?

* Source Article: https://www.gotquestions.org/is-God-f...

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Why did God command the genocide of the Canaanites?​

Canaanites extermination, Canaanite genocide
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ANSWER

In 1 Samuel 15:2-3, God commanded Saul and the Israelites, “This is what the LORD Almighty says: 'I will punish the Amalekites for what they did to Israel when they waylaid them as they came up from Egypt. Now go, attack the Amalekites and totally destroy everything that belongs to them. Do not spare them; put to death men and women, children and infants, cattle and sheep, camels and donkeys.'" God ordered similar things when the Israelites were invading the promised land (Deuteronomy 2:34; 3:6; 20:16-18). Why would God have the Israelites exterminate an entire group of people, women and children included?

This is a difficult issue. We do not fully understand why God would command such a thing, but we trust God that He is just – and we recognize that we are incapable of fully understanding a sovereign, infinite, and eternal God. As we look at difficult issues such as this one, we must remember that God’s ways are higher than our ways and His thoughts are higher than our thoughts (Isaiah 55:9; Romans 11:33-36). We have to be willing to trust God and have faith in Him even when we do not understand His ways.

Unlike us, God knows the future. God knew what the results would be if Israel did not completely eradicate the Amalekites. If Israel did not carry out God’s orders, the Amalekites would come back to trouble the Israelites in the future. Saul claimed to have killed everyone but the Amalekite king Agag (1 Samuel 15:20). Obviously, Saul was lying—just a couple of decades later, there were enough Amalekites to take David and his men’s families captive (1 Samuel 30:1-2). After David and his men attacked the Amalekites and rescued their families, 400 Amalekites escaped. If Saul had fulfilled what God had commanded him, this never would have occurred. Several hundred years later, a descendant of Agag, Haman, tried to have the entire Jewish people exterminated (see the book of Esther). So, Saul’s incomplete obedience almost resulted in Israel’s destruction. God knew this would occur, so He ordered the extermination of the Amalekites ahead of time.

In regard to the Canaanites, God commanded, “In the cities of the nations the LORD your God is giving you as an inheritance, do not leave alive anything that breathes. Completely destroy them — the Hittites, Amorites, Canaanites, Perizzites, Hivites and Jebusites — as the LORD your God has commanded you. Otherwise, they will teach you to follow all the detestable things they do in worshiping their gods, and you will sin against the LORD your God” (Deuteronomy 20:16-18). The Israelites failed in this mission as well, and exactly what God said would happen occurred (Judges 2:1-3; 1 Kings 11:5; 14:24; 2 Kings 16:3-4). God did not order the extermination of these people to be cruel, but to prevent even greater evil from occurring in the future.

Probably the most difficult part of these commands from God is that God ordered the death of children and infants as well. Why would God order the death of innocent children? (1) Children are not innocent (Psalm 51:5; 58:3). (2) These children would have likely grown up as adherents to the evil religions and practices of their parents. (3) These children would naturally have grown up resentful of the Israelites and later sought to avenge the “unjust” treatment of their parents.

Again, this answer does not completely deal with all the issues. Our focus should be on trusting God even when we do not understand His ways. We also must remember that God looks at things from an eternal perspective and that His ways are higher than our ways. God is just, righteous, holy, loving, merciful, and gracious. How His attributes work together can be a mystery to us – but that does not mean that He is not who the Bible proclaims Him to be.

FOR FURTHER STUDY​

Show Them No Mercy: 4 Views on God and Canaanite Genocide

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Is God male or female?​

God male female
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ANSWER

In examining Scripture, two facts become clear. First, God is a Spirit and does not possess human characteristics or limitations. Second, all the evidence contained in Scripture agrees that God revealed Himself to mankind in a male form. To begin, God’s true nature needs to be understood. God is a Person, obviously, because God exhibits all the characteristics of personhood: God has a mind, a will, an intellect, and emotions. God communicates and He has relationships, and God’s personal actions are evidenced throughout Scripture.

As John 4:24 states, “God is spirit, and his worshipers must worship in spirit and in truth.” Since God is a spiritual being, He does not possess physical human characteristics. However, sometimes figurative language used in Scripture assigns human characteristics to God in order to make it possible for man to understand God. This assignment of human characteristics to describe God is called “anthropomorphism.” Anthropomorphism is simply a means for God (a spiritual being) to communicate truth about His nature to humanity, physical beings. Since humanity is physical, we are limited in our understanding of those things beyond the physical realm; therefore, anthropomorphism in Scripture helps us to understand who God is.

Some of the difficulty comes in examining the fact that humanity is created in God’s image. Genesis 1:26-27 says, “Then God said, ‘Let us make man in our image, in our likeness, and let them rule over the fish of the sea and the birds of the air, over the livestock, over all the earth, and over all the creatures that move along the ground.’ So God created man in his own image, in the image of God he created him; male and female he created them.”

Both man and woman are created in the image of God, in that they are greater than all the other creations as they, like God, have a mind, will, intellect, emotions, and moral capacity. Animals do not possess a moral capacity and do not possess an immaterial component like humanity does. The image of God is the spiritual component that humanity alone possesses. God created humanity to have a relationship with Him. Humanity is the only creation designed for that purpose.

That said, man and woman are only patterned after the image of God—they are not tiny “copies” of God. The fact that there are men and women does not require God to have male and female features. Remember, being made in the image of God has nothing to do with physical characteristics.

We know that God is a spiritual being and does not possess physical characteristics. This does not limit, however, how God may choose to reveal Himself to humanity. Scripture contains all the revelation God gave to humanity about Himself, and so it is the only objective source of information about God. In looking at what Scripture tells us, there are several observations of evidence about the form in which God revealed Himself to humanity.

Scripture contains approximately 170 references to God as the “Father.” By necessity, one cannot be a father unless one is male. If God had chosen to be revealed to man in a female form, then the word “mother” would have occurred in these places, not “father.” In the Old and New Testaments, masculine pronouns are used over and over again in reference to God.

Jesus Christ referred to God as the Father several times and in other cases used masculine pronouns in reference to God. In the Gospels alone, Christ uses the term “Father” in direct reference to God nearly 160 times. Of particular interest is Christ’s statement in John 10:30: “I and the Father are one.” Obviously, Jesus Christ came in the form of a human man to die on the cross as payment for the sins of the world. Like God the Father, Jesus was revealed to humanity in a male form. Scripture records numerous other instances where Christ utilized masculine nouns and pronouns in reference to God.

The New Testament Epistles (from Acts to Revelation) also contain nearly 900 verses where the word theos—a masculine noun in the Greek—is used in direct reference to God. In countless references to God in Scripture, there is clearly a consistent pattern of His being referred to with masculine titles, nouns, and pronouns. While God is not a man, He chose a masculine form in order to reveal Himself to humanity. Likewise, Jesus Christ, who is constantly referred to with masculine titles, nouns, and pronouns, took a male form while He walked on the earth. The prophets of the Old Testament and the apostles of the New Testament refer to both God and Jesus Christ with masculine names and titles. God chose to be revealed in this form in order for man to more easily grasp who He is. While God makes allowances in order to help us understand Him, it is important to not try to “force God into a box,” so to speak, by placing limitations on Him that are not appropriate to His nature.

FOR FURTHER STUDY​

Knowing God by J.I. Packer

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What is YHWH?​

tetragrammaton, YHWH
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ANSWER

The ancient Hebrew language that the Old Testament was written in did not have vowels in its alphabet. In written form, ancient Hebrew was a consonant-only language. In the original Hebrew, God’s name transliterates to YHWH (sometimes written in the older style as YHVH). This is known as the tetragrammaton (meaning “four letters”). Because of the lack of vowels, Bible scholars debate how the tetragrammaton YHWH was pronounced.

The tetragrammaton consists of four Hebrew letters: yodh, he, waw, and then he repeated. Some versions of the Bible translate the tetragrammaton as “Yahweh” or “Jehovah”; most translate it as “LORD” (all capital letters).

Contrary to what some believe, Jehovah is not the Divine Name revealed to Israel. The name Jehovah is a product of mixing different words and different alphabets of different languages. Due to a fear of accidentally taking God’s name in vain (Leviticus 24:16), the Jews basically quit saying it out loud altogether. Instead, when reading Scripture aloud, the Jews substituted the tetragrammaton YHWH with the word Adonai (“Lord”). Even in the Septuagint (the Greek translation of the Old Testament), the translators substituted Kurios (“Lord”) for the Divine Name. Eventually, the vowels from Adonai (“Lord”) or Elohim (“God”) found their way in between the consonants of YHWH, thus forming YaHWeH. But this interpolation of vowels does not mean that was how God’s name was originally pronounced. In fact, we aren’t entirely sure if YHWH should have two syllables or three.

Any number of vowel sounds can be inserted within YHWH, and Jewish scholars are as uncertain of the real pronunciation as Christian scholars are. Jehovah is actually a much later (probably 16th-century) variant. The word Jehovah comes from a three-syllable version of YHWH, YeHoWeH. The Y was replaced with a J (although Hebrew does not even have a J sound) and the W with a V, plus the extra vowel in the middle, resulting in JeHoVaH. These vowels are the abbreviated forms of the imperfect tense, the participial form, and the perfect tense of the Hebrew being verb (English is)—thus the meaning of Jehovah could be understood as “He who will be, is, and has been.”

So, what is God’s Name, and what does it mean? The most likely choice for how the tetragrammaton was pronounced is “YAH-way,” “YAH-weh,” or something similar. The name Yahweh refers to God’s self-existence. Yahweh is linked to how God described Himself in Exodus 3:14, “God said to Moses, ‘I AM WHO I AM. This is what you are to say to the Israelites: “I AM has sent me to you.”’” God’s name is a reflection of His being. God is the only self-existent or self-sufficient Being. Only God has life in and of Himself. That is the essential meaning of the tetragrammaton, YHWH.

FOR FURTHER STUDY​

The Names of God by Ken Hemphill

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Is Jehovah the true name of God?​

Jehovah
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ANSWER

In the Hebrew Scriptures, the name of God is recorded as YHWH. So, where did the name “Jehovah” come from? Ancient Hebrew did not use vowels in its written form. The vowels were pronounced in spoken Hebrew but were not recorded in written Hebrew. The appropriate vowel sounds of words were passed down orally. As a result, when ancient Hebrew is studied, scholars and linguists often do not know with absolute confidence how certain Hebrew words were pronounced.

This particularly becomes an issue when studying the Hebrew name of God, written in the Hebrew Scriptures as YHWH, also known as the tetragrammaton. Despite much study and debate, it is still not universally agreed upon how the Hebrew name for God YHWH was pronounced. Some prefer “Yahweh” (YAH-way); others prefer “Yehowah,” “Yahuweh,” or “Yahawah”; still others argue for “Jehovah.”

As you can see, virtually everything is up for debate. Should YHWH be pronounced with three syllables or two? Should the vowels be borrowed from Elohim or Adonai? Should the W be pronounced with more of a W sound or more of a V sound? It is not the purpose of this article to settle the debate. Rather, it is the purpose of this article to discuss the use of “Jehovah.”

The vast majority of Jewish and Christian biblical scholars and linguists do not believe “Jehovah” to be the proper pronunciation of YHWH. There was no true J sound in ancient Hebrew. Even the Hebrew letter vav, which is transliterated as the W in YHWH is said to have originally had a pronunciation closer to W than the V of Jehovah. Jehovah is essentially a Germanic pronunciation of the Latinized transliteration of the Hebrew YHWH. It is the letters of the tetragrammaton, Latinized into JHVH, with vowels inserted. “Yahweh” or “Yehowah” is far more likely to be the correct pronunciation.

The form Jehovah, though, is very commonly used. It is used in the King James Version of the Bible (Genesis 22:14; Exodus 6:3; 17:15; Judges 6:24; Psalm 83:18; Isaiah 12:2; 26:4). It is also used, and strenuously promoted by, the Jehovah’s Witnesses. The Jehovah’s Witnesses emphasize the use of Jehovah to the extent that any other name or title for God is viewed as borderline idolatry or outright heresy.

With all of that said, it is not crucial to the Christian faith for the proper pronunciation of YHWH to be known. Both the Old and New Testaments, inspired by God, use generic terms for “God” and “Lord,” including El, Elohim, and Adonai (Hebrew); and Theos and Kurios (Greek). If the authors of Scripture, under the inspiration of the Holy Spirit, were allowed to use these terms, it is not wrong for us to refer to Him as “God” or “Lord,” either.

In conclusion, it is highly unlikely that “Jehovah” is the correct pronunciation of YHWH. Further, it is far more important to know God through faith in Jesus Christ, than it is to know the correct pronunciation of His name in Hebrew.

FOR FURTHER STUDY​

The Names of God by Ken Hemphill

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Does God make mistakes?​

ANSWER

God makes no mistakes. His perfection and greatness disallow mistakes: “Great is the LORD and most worthy of praise; his greatness no one can fathom.” (Psalm 145:3). In the original language, the word translated “fathom” incorporates the thought of “possible to find out or enumerate.” In other words, God’s greatness is infinite. This statement cannot refer to a fallible person, for, with even one mistake, his greatness would be quantifiable and finite.

God’s ability to do all things and comprehend all matters also prevents Him from making mistakes: “Great is our Lord and mighty in power; his understanding has no limit” (Psalm 147:5). Again, Scripture shows that God is infallible. Limited knowledge leads to mistakes, but God has unlimited knowledge and makes no mistakes.

God has made no mistakes in His creation of the world. God’s infinite wisdom, infinite power, and infinite goodness combined to produce a perfect world. At the end of six days of creation, God surveyed all He had made and pronounced it “very good” (Genesis 1:31). There was no exception or qualification or disappointment. Just the statement “very good.”

“God is not human, that he should lie, not a human being, that he should change his mind. Does he speak and then not act? Does he promise and not fulfill?” (Numbers 23:19). Unlike man, God makes no mistakes and has no afterthoughts leading to a change of mind. God makes no decrees that He must later annul because He did not consider all the consequences or because He did not possess the power to fulfill. Also, God is not like man whose sinfulness requires judgment. “God is light; in him there is no darkness at all” (1 John 1:5b). “The LORD is righteous in all his ways and faithful in all he does” (Psalm 145:17).

Some claim that Scripture shows God having second thoughts about His creation: “The Lord saw how great the wickedness of the human race had become on the earth, and that every inclination of the thoughts of the human heart was only evil all the time. The Lord regretted that he had made human beings on the earth, and his heart was deeply troubled. So the Lord said, ‘I will wipe from the face of the earth the human race I have created—and with them the animals, the birds and the creatures that move along the ground—for I regret that I have made them’” (Genesis 6:5-7).

It’s good to understand the word regret in this passage. When used of God, regret incorporates the thought of compassionate grief and an action taken. God was not showing weakness, admitting an error, or regretting a mistake. Rather, He was expressing His need to take specific, drastic action to counteract the wickedness of mankind: “Everything they thought or imagined was consistently and totally evil” (Genesis 6:5). The fact that God did not consider His creation a mistake is proved by the world’s continued existence. We’re still here, sinful though we are. Praise the Lord for His grace: “Where sin increased, grace increased all the more” (Romans 5:20b), and “Noah found grace in the eyes of the LORD” (Genesis 6:8).

God has never made a mistake. He has had a purpose in everything, and outcomes are no surprise to Him, for He declares the end from the beginning: “I am God, and there is none else; I am God, and there is none like me, Declaring the end from the beginning, and from ancient times the things that are not yet done, saying, My counsel shall stand, and I will do all my pleasure” (Isaiah 46:9-10).

Someone may think God has made a mistake in his or her own personal life. Certain experiences and conditions beyond our control make us wonder if God has maybe miscalculated. However, “we know that in all things God works for the good of those who love him, who have been called according to his purpose.” (Romans 8:28). This takes faith to accept, but “we live by faith, not by sight” (2 Corinthians 5:7). In everything we must understand that the things of this life are expendable and are being spent for our eternal reward according to the wisdom of Him who “is able to keep you from stumbling and to present you before his glorious presence without fault and with great joy” (Jude 1:24). We can rejoice that our Lord God makes no mistakes in our lives but has a good and loving purpose for everything He allows.

There is no fault in our God; there are no mistakes He has made. And there is no fault in His Son; Jesus committed no sin in thought, word, or deed (Hebrews 4:15). Satan was desperate to reveal even one fault in Jesus, but the devil utterly failed in his attempts (Matthew 4:1-11). Jesus remained the spotless Lamb of God (1 Peter 1:19). At the end of Jesus’ life, His earthly judge, Pontius Pilate, declared, “I find no fault in this man” (Luke 23:4).

We live with our mistakes, big and little, petty and disastrous, and we get used to making them. But we serve an infallible, mistake-free God whose greatness cannot be fathomed. “Many, LORD my God, are the wonders you have done, the things you planned for us. None can compare with you; were I to speak and tell of your deeds, they would be too many to declare” (Psalm 40:5). It’s good to know that God’s in charge and that He who makes no mistakes can more than compensate for ours.

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Everything Happens for a Reason? God’s Purposes in a World Gone Bad by Paul Enns

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What does God look like?​

ANSWER

God is a spirit (John 4:24), and so His appearance is not like anything we can describe. Exodus 33:20 tells us, “You cannot see my face, for no one may see me and live.” As sinful human beings, we are incapable of seeing God in all His glory. His appearance is utterly unimaginable and too glorious to be safely perceived by sinful man.

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The Bible describes God appearing to people on various occasions. These instances should not be understood as describing exactly what God looks like, but rather as God revealing Himself to us in a way that we can understand. What God looks like is beyond our capability of understanding and describing. God gives glimpses of what He looks like to teach us truths about Himself, not necessarily so that we can have an image of Him in our minds. Two passages that powerfully describe God’s amazing appearance are Ezekiel 1:26-28 and Revelation 1:14-16.

Ezekiel 1:26-28 declares, “Above the expanse over their heads was what looked like a throne of sapphire, and high above on the throne was a figure like that of a man. I saw that from what appeared to be his waist up he looked like glowing metal, as if full of fire, and that from there down he looked like fire; and brilliant light surrounded him. Like the appearance of a rainbow in the clouds on a rainy day, so was the radiance around him.” Revelation 1:14-16 proclaims, “His head and hair were white like wool, as white as snow, and his eyes were like blazing fire. His feet were like bronze glowing in a furnace, and his voice was like the sound of rushing waters. In his right hand he held seven stars, and out of his mouth came a sharp double-edged sword. His face was like the sun shining in all its brilliance.”

These passages represent Ezekiel’s and John’s best attempts at describing the appearance of God. They had to use symbolic language to describe that for which human language has no words; i.e., “what appeared like,” “like the appearance,” “he looked like,” etc. We do know that when we are in heaven, “we shall see Him as He is” (1 John 3:2). Sin will be no more, and we will be able to perceive God in all His glory.

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Knowing God by J.I. Packer

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What does God look like? | GotQuestions.org​

28,514 views Apr 29, 2020

Got Questions Ministries

What does God look like according to the Bible? If we were to see God face to face, what would we see? How does the Bible describe what God really looks like? Questions about what God looks like now, or what God looks like in heaven are common. In this video, Pastor Nelson with Bible Munch answers the question, “What does God look like?”.

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Why does God allow sickness?​

ANSWER

The issue of sickness is always a difficult one to deal with. The key is remembering that God’s ways are higher than our ways (Isaiah 55:9). When we are suffering with a sickness, disease, or injury, we usually focus solely on our own suffering. In the midst of a trial of sickness, it is very difficult to focus on what good God might bring about as a result. Romans 8:28 reminds us that God can bring about good from any situation. Many people look back on times of sickness as times when they grew closer to God, learned to trust Him more, and/or learned how to truly value life. This is the perspective God has because He is sovereign and knows the end result.

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This does not mean sickness is always from God or that God always inflicts us with sickness to teach us a spiritual lesson. In a world tainted by sin, sickness, disease, and death will always be with us. We are fallen beings, with physical bodies prone to disease and illness. Some sickness is simply a result of the natural course of things in this world. Sickness can also be the result of a demonic attack. The Bible describes several instances when physical suffering was caused by Satan and his demons (Matthew 17:14-18; Luke 13:10-16). So, some sickness is not from God, but from Satan. Even in these instances, God is still in control. God sometimes allows sin and/or Satan to cause physical suffering. Even when sickness is not directly from God, He will still use it according to His perfect will.

It is undeniable, though, that God sometimes intentionally allows, or even causes sickness to accomplish His sovereign purposes. While sickness is not directly addressed in the passage, Hebrews 12:5-11 describes God disciplining us to "produce a harvest of righteousness" (verse 11). Sickness can be a means of God’s loving discipline. It is difficult for us to comprehend why God would work in this manner. But, believing in the sovereignty of God, there is no other option than suffering being something God allows and/or causes.

The clearest example of this in Scripture is found is Psalm 119. Notice the progression through verses 67, 71, and 75 - "Before I was afflicted I went astray, but now I obey your word...It was good for me to be afflicted so that I might learn your decrees...I know, O LORD, that your laws are righteous, and in faithfulness you have afflicted me." The author of Psalm 119 was looking at suffering from God’s perspective. It was good for him to be afflicted. It was faithfulness that caused God to afflict him. The result of the affliction was that he learned God’s decrees and obeyed His Word.

Again, sickness and suffering are never easy to deal with. One thing is for sure, sickness should not cause us to lose faith in God. God is good, even when we are suffering. Even the ultimate of suffering—death—is an act of God’s goodness. It is hard to imagine that anyone who is in heaven as a result of sickness or suffering regrets what they went through in this life.

One final note—when people are suffering, it is our responsibility to minister to them, care for them, pray for them, and comfort them. When a person is suffering, it is not always appropriate to emphasize that God will bring good out of the suffering. Yes, that is the truth. However, in the midst of suffering, it is not always the best time to share that truth. Suffering people need our love and encouragement, not necessarily a reminder of sound biblical theology.

A testimony on suffering:
Thank you so much for whoever answered this question, why does God allow sickness. It was very interesting. It is something that all people wonder why. In my case, my husband suffered with a very rare type of brain cancer and is now with the Lord. He passed away on April 17, and was a true blessing to many people. Through his illness, his sister was released from her captivity in a cult, and truly now knows the Lord. Even though I was saved, I have a much better understanding of what it means to trust and live a righteous life. It is truly amazing how the Lord uses an illness, or even a death of a loved one. Thank you so much for all the people who answer these questions. It is a true blessing for many people.

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Wrestling with God: How Can I Love a God I’m Not Sure I Trust? by James Denison

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What does it mean that God is love?​

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ANSWER

Let’s look at how the Bible describes love, and then we will see a few ways in which God is the essence of love. “Love is patient, love is kind. It does not envy, it does not boast, it is not proud. It is not rude, it is not self-seeking, it is not easily angered, it keeps no record of wrongs. Love does not delight in evil but rejoices with the truth. It always protects, always trusts, always hopes, always perseveres. Love never fails” (1 Corinthians 13:4-8a). This is God’s description of love, and because God is love (1 John 4:8), this is what He is like.

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In love, God does not force Himself on anyone. Those who come to Him do so in response to His love. In love, God shows kindness to all. In love, Jesus went about doing good to everyone without partiality. In love, Jesus did not covet what others had, living a humble life without complaining. In love, Jesus did not brag about who He was in the flesh, although He could have overpowered anyone He ever came in contact with. In love, Jesus willingly obeyed His Father in heaven. “The world must learn that I love the Father and that I do exactly what my Father has commanded me” (John 14:31). In love, Jesus was/is always looking out for the interests of others.

The greatest expression of God’s love is communicated to us in John 3:16: “For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life.” Romans 5:8 proclaims the same message: “But God demonstrates his own love for us in this: While we were still sinners, Christ died for us.” We can see from these verses that it is God’s greatest desire that we join Him in His eternal home, heaven. He has made the way possible by paying the price for our sins. He loves us because He chose to as an act of His will. Love forgives. “If we confess our sins, he is faithful and just and will forgive us our sins and purify us from all unrighteousness” (1 John 1:9).

So, what does it mean that God is love? Love is an attribute of God. Love is a core aspect of God’s character, His Person. God’s love is in no sense in conflict with His holiness, righteousness, justice, or even His wrath. All of God’s attributes are in perfect harmony. Everything God does is loving, just as everything He does is just and right. God is the perfect example of true love. Amazingly, God has given those who receive His Son Jesus as their personal Savior the ability to love as He does, through the power of the Holy Spirit (John 1:12; 1 John 3:1, 23-24).

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The Difficult Doctrine of the Love of God by D.A. Carson

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What does it mean that God is love? | GotQuestions.org​

13,553 views Apr 10, 2020

Got Questions Ministries


God is love. Many have heard that phrase, but what does it mean that God is love? How can God be love? What does God is love mean? What does the Bible say about love, God’s love? How can God love? How can God love me? The Bible has much to say about the Doctrine of love. In this video, Pastor Nelson with Bible Munch answers the question, “What does it mean that God is love?”.

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Why does God create people when He knows they are going to go to hell?​

God create doomed people
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ANSWER

Please understand that God does not cause anybody to go to hell. Rather, man chooses to go there on his own. You can see the progression of those who reject Christ in the first three chapters of the book of Romans. The wrath of God is revealed against the unrighteous because man rejects the Creator and worships the creation (Romans 1:18–20). Men profess to be wise in their own eyes (Romans 1:22) and exchange the glory of God for created things (Romans 1:23–25). These people then continue in a downward spiral of sin that is listed in Romans 1:28–31, sins to which all of us can relate. Not only do they participate in these sins, but they also approve of those who do them (Romans 1:32). Not only do humans have the creation of the world to see God’s power, but they also have their consciences convicting them of their sin (Romans 2:14–15). In the end, people are left without excuse. We deserve to die for our sins, and we stand condemned in front of God.

Jesus Christ came in the flesh so that "you may believe that Jesus is the Messiah, the Son of God, and that by believing you may have life in his name" (John 20:31). This is another witness to God’s existence and also stands to condemn those who choose to reject Christ as the Son of God. Because Christ came to pay the price of sin, and He came to make the Father known (John 1:18), people have no excuse for rejecting Him. People choose to go to hell because they reject Christ, not because God causes them to go there. God has paid the price, revealed Himself to all, and now humans are "without excuse" (Romans 1:20). God allows people to be born to give them the opportunity to believe, but it is a person’s responsibility to make that choice. What kind of God would He be if He did not give people the opportunity to place faith in the Lord?

This is still a very difficult concept to grasp. We can only cling to what we know about God’s nature and character, trust that His sovereignty and mercy do not contradict one another, and believe that everything He does and/or allows will ultimately be for His glory. We submit ourselves to Him in worship and obedience and trust that He "works out everything in conformity with the purpose of his will" (Ephesians 1:11) and that His ways are perfect, even when we don’t understand them. "He is the Rock, his works are perfect, and all his ways are just. A faithful God who does no wrong, upright and just is he" (Deuteronomy 32:4).

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Knowing God by J.I. Packer

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Why does God allow evil men like Hitler and Saddam to come into power?​

God allow Hitler Saddam power
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ANSWER

The Bible says that God is sovereign. This means that He is ultimately in control of everything, not just some things. He is in control of the weather (Psalm 148:8), life and death (Psalm 104:29-30), and even seemingly inconsequential happenings (Proverbs 16:33). God’s sovereignty extends to the rulers of nations. “Wisdom and power are his. He changes times and seasons; he sets up kings and deposes them” (Daniel 2:20-21). One hundred, fifty years before the birth of Cyrus the Great, God was already calling him by name and promising to set him on the throne of Persia: “I will raise up Cyrus in my righteousness” (Isaiah 45:13). God’s sovereign plan allows for the pagan Cyrus, the proud Nebuchadnezzar, and, yes, the Hitlers and Husseins of the world.

Romans 13:1 tells us, “There is no authority except that which God has established. The authorities that exist have been established by God.” This is a startling statement, given that the book of Romans was probably written in A.D. 56-57. The emperor at the time was Nero, a decidedly evil ruler. Nero led one of the severest persecutions of Christians in the history of the church. When Paul wrote this portion of Scripture, he was aware of Nero’s wickedness, yet he does not question why God put him in power. In fact, Paul never mentions Nero specifically; the general truth that authorities are “established by God” applies to all rulers everywhere.

In Acts 8, we see that governing authorities led a persecution against the early church. It was a hard time, and there were probably believers who began to doubt God’s sovereignty or question His care. Yet, the persecution had the effect that the church in Jerusalem was “scattered throughout Judea and Samaria” (verse 1). Thus, in part because of evil men in places of authority, the Great Commission was put into action, the gospel spread, and the church grew.

God does not explicitly say why He allows evil men to rule. At times, God has used evil rulers to bring judgment on His people and bring them back to righteousness. It is worth noting that all rulers are accountable to God for their actions. For example, God raised up Nebuchadnezzar of Babylon in order to punish Judah for their repeated idolatry (2 Kings 20:17-18). Later, after Babylon had fulfilled its purpose, it was judged for its own wickedness (Isaiah 13:19; 14:4). Their king, Nebuchadnezzar, suffered an individual judgment (Daniel 4). God did the same with Assyria, allowing its rise for a purpose, and then judging that nation’s pride and cruelty (Isaiah 10:5-19).

God sometimes allows an evil kaiser, czar, fuehrer, sultan, or despot to rule, and the reasons for His choice are not readily apparent. But we know this: God always sets boundaries for the potentates (see Psalm 74:12-17). Human rulers are not omnipotent, they are not eternal, and they are not immune from punishment. There will be a day of reckoning. Rulers who die in their sins will face the ultimate punishment, eternity in hell. Hitler, Lenin, and others who have rejected Christ and abused the people of God have been serving their sentence in hell for a long time.

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Making a Difference: Impacting Culture and Society As a Christian by R.C. Sproul

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Does God tempt us to sin?​

God tempt sin
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ANSWER

In Genesis 22:1, the Hebrew word translated “tempted” is the word nacah, and it means “to test, try, prove, tempt, assay, put to the proof or test.” Because it has so many possible synonyms, we must look to the context and compare it to other passages. As we read the account of the event, we note that God did not intend Abraham to complete the sacrifice of Isaac. However, Abraham did not know that and was willing to carry out God’s orders, knowing that if God did require this, He was able to raise Isaac up from the dead (Hebrews 11:17-19). This passage in Hebrews is better translated “Abraham was ‘tried,’” instead of saying he was “tempted.” So, the conclusion is that in Genesis 22:1 the Hebrew word translated “tempt” has to do with testing or evaluating something.

James 1:13 gives a guiding principle: no one has the right to say that he has been tempted “of God.” The word “of” is essential to our understanding this statement, because it indicates the origin of something. Temptations to sin do not originate with God. James concludes: God cannot be tempted with evil, and God does not tempt anyone to sin.

Another important word in this discussion is found in James 1:3—“My brethren, count it all joy when ye fall into various trials; Knowing that the testing of your faith produces patience.” The Greek word translated “trials” denotes trouble, or something that breaks the pattern of peace, comfort, joy and happiness in someone’s life. The verb form of this word means “to put someone or something to the test,” with the purpose of discovering that person’s nature or that thing’s quality. God brings such tests to prove—and increase—the strength and quality of one’s faith and to demonstrate its validity (vv. 2-12). So, according to James, when we face temptations, God’s purpose is to prove our faith and produce character. That is a high, good, noble motive.

Are there temptations which are designed to make us fail? Yes, but they do not come from God—they come from Satan (Matthew 4:1), his evil angels (Ephesians 6:12), or from ourselves (Romans 13:14; Galatians 5:13). God allows us to experience them, and they are allowed for our benefit. God told Abraham to offer Isaac—the temptation was not intended to get Abraham to sin, but to test and prove his faith.

FOR FURTHER STUDY​

Knowing God by J.I. Packer

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