* ALL Questions about the Christian Life *

[Patriot]

How can we experience true freedom in Christ?​

Answer

Everyone seeks freedom. Especially in the West, freedom is the highest virtue, and it is sought after by all who are, or consider themselves to be, oppressed. But freedom in Christ is not the same as political or economic freedom. In fact, some of the most harshly oppressed people in history have had complete freedom in Christ. The Bible tells us that, spiritually speaking, no one is free. In Romans 6, Paul explains that we are all slaves. We are either slaves to sin or slaves to righteousness. Those who are slaves to sin cannot free themselves from it, but once we are freed from the penalty and power of sin through the cross, we become a different kind of slave, and in that slavery we find complete peace and true freedom.

Although it seems like a contradiction, the only true freedom in Christ comes to those who are His slaves. Slavery has come to mean degradation, hardship, and inequality. But the biblical paradigm is the true freedom of the slave of Christ who experiences joy and peace, the products of the only true freedom we will ever know in this life. There are 124 occurrences in the New Testament of the word doulos, which means “someone who belongs to another” or “bondslave with no ownership rights of his own.” Unfortunately, most modern Bible versions, as well as the King James Version, most often translate doulos as “servant” or “bond-servant.” But a servant is one who works for wages, and who, by virtue of his work, is owed something from his master. The Christian, on the other hand, has nothing to offer the Lord in payment for his forgiveness, and he is totally owned by the Master who bought him with His shed blood on the cross. Christians are purchased by that blood and are the possession of their Lord and Savior. We are not hired by Him; we belong to Him (Romans 8:9; 1 Corinthians 7:4). So “slave” is really the only proper translation of the word doulos.

Far from being oppressed, the slave of Christ is truly free. We have been set free from sin by the Son of God who said, “If the Son sets you free, you will be free indeed” (John 8:36). Now the Christian can truly say, along with Paul, “Through Christ Jesus the law of the Spirit of life set me free from the law of sin and death” (Romans 8:2). We now know the truth and that truth has set us free (John 8:32). Paradoxically, through our bondage to Christ, we have also become sons and heirs of the Most High God (Galatians 4:1–7). As heirs, we are partakers of that inheritance—eternal life—which God confers on all His children. This is a privilege beyond any earthly treasure we could ever inherit, while those in bondage to sin inherit only spiritual death and an eternity in hell.

Why, then, do so many Christians live as though they are still in bondage? For one thing, we often rebel against our Master, refusing to obey Him and clinging to our old lives. We hold on to the sins that once bound us to Satan as our master. Because our new nature still lives in the old fleshly nature, we are still drawn to sin. Paul tells the Ephesians to “put off” the old self with its deceit and corruption and “put on” the new self with its righteousness. Put off lying, and put on truthfulness. Put off stealing, and put on usefulness and work. Put off bitterness, rage, and anger, and put on kindness, compassion, and forgiveness (Ephesians 4:22–32). We have been set free from the bondage of sin, but we often put the chains back on because part of us loves the old life.

Furthermore, often we don’t realize that we have been crucified with Christ (Galatians 2:20) and that we have been reborn as completely new creatures (2 Corinthians 5:17). The Christian life is one of death to self and rising to “walk in the newness of life” (Romans 6:4), and that new life is characterized by thoughts about Him who saved us, not thoughts about the dead flesh that has been crucified with Christ. When we are continually thinking about ourselves and indulging the flesh in sins we have been freed from, we are essentially carrying around a corpse, full of rottenness and death. The only way to bury it fully is by the power of the Spirit who is the only source of strength. We strengthen the new nature by continually feeding on the Word of God, and through prayer we obtain the power we need to escape the desire to return to the old life of sin. Then we will realize that our new status as slaves to Christ is the only true freedom, and we will call upon His power to “not let sin reign in your mortal body so that you obey its evil desires” (Romans 6:12).

For Further Study​

Slave: The Hidden Truth About Your Identity in Christ by John MacArthur

More insights from your Bible study - Get Started with Logos Bible Software for Free!

 

[Patriot]

Why is waiting on God so difficult?​

Answer

Waiting on God is not only difficult; sometimes it seems impossible. We want things to happen in our own timing, according to our plans. But God doesn’t operate on our schedules, and expecting that He will sets one up for disappointment.

Waiting on God means going without answers to prayer, wondering why the wicked seem to prosper, and having desires delayed and hope deferred. God has a greater perspective of life’s events, and His perspective, plans, and schedules are perfect and holy, because He is perfect and holy. The psalmist tells us, “As for God, His way is perfect” (Psalm 18:30). If God’s ways are “perfect,” then we can trust that whatever He does—and whatever His timing—is also perfect. When we grasp that fact, waiting on God is not only made less difficult, it actually becomes joyful.

The promises of God are clear on this matter—in waiting on God, we find our strength renewed (Isaiah 40:31). But we are human, and we live in a fast-paced culture that demands everything now. That’s one reason why waiting on God is difficult. Sometimes, the prayers we lift up to the Lord of Hosts are answered immediately, and that encourages us to further trust and confidence. However, sometimes the Lord’s answers are delayed. Over a period of time, the Lord tests our faith, and that’s when we can really struggle. We may even start to wonder whether the Lord is really listening to our prayers.

Waiting on God should not cause the believer to doubt or to worry. The apostle Paul exhorts us to not be anxious about anything (Philippians 4:6). The King James Version translates this as the command to be “careful for nothing.” This means we are not to be full of care over anything; we should be mindful of nothing that might cause concern, except to bring it to God in prayer. Anxiety in the believer suggests a lack of faith, and that grieves the Lord (see Matthew 8:26).

Waiting on God can keep us out of trouble. Abraham had God’s promise of a son through whom the covenant would be fulfilled (Genesis 15:4). Abraham and Sarah tried and waited, but they could have no child. Rather than waiting on God and His timing, they unwisely took matters into their own hands, and Ishmael was the result (Genesis 16).

One divine attribute that will enable us to patiently wait on God is His sovereignty. We can have complete confidence in His total, independent control over every creature, event, and circumstance at every moment in history. Subject to none, influenced by none, and absolutely independent, God does what He pleases, only as He pleases, and always as He pleases. Nothing can stay His hand: “I make known the end from the beginning, from ancient times, what is still to come. I say: My purpose will stand, and I will do all that I please” (Isaiah 46:10). Once we better understand God’s sovereignty, coupled with His goodness, waiting for God to act becomes a matter of a child trusting in his father’s faithfulness, sure of his father’s strength.

Waiting on God is never easy, but we wait in the knowledge that God knows our situation, He cares for our needs, and He is good to the end. “Hope deferred makes the heart sick, but a longing fulfilled is a tree of life” (Proverbs 13:12).

For Further Study​

Trusting God by Jerry Bridges

More insights from your Bible study - Get Started with Logos Bible Software for Free!

 

[Patriot]

What does it mean to be a stumbling block to someone else?​

Answer

In the midst of a series of laws regulating the treatment of others, we find “Do not curse the deaf or put a stumbling block in front of the blind, but fear your God. I am the LORD” (Leviticus 19:14). Obviously, putting a rock or brick in front of a blind person is cruel, but the New Testament takes the practical adage and turns it into a spiritual metaphor.

After Peter rebuked Jesus, denying the crucifixion would take place, Jesus said, “Get behind Me, Satan! You are a stumbling block to Me; for you are not setting your mind on God’s interests, but man’s” (Matthew 16:23). Peter, under the influence of Satan, tried to distract Jesus from what He had come to do. He tried to make Jesus “stumble” in His path to the crucifixion. Paul reiterates the idea: “…but we preach Christ crucified, to Jews a stumbling block and to Gentiles foolishness” (1 Corinthians 1:23). The idea that the Messiah would be crucified was a stumbling block to the Jews—something that tripped up their beliefs of what the Messiah would be like.

But most of the time, a “stumbling block” refers to something or someone who keeps another from a relationship with God. In Matthew 18:5-7, Jesus says, “And whoever receives one such child in My name receives Me; but whoever causes one of these little ones who believe in Me to stumble, it would be better for him to have a heavy millstone hung around his neck, and to be drowned in the depth of the sea. Woe to the world because of its stumbling blocks! For it is inevitable that stumbling blocks come; but woe to that man through whom the stumbling block comes!” Just as it would be better to chop off one’s hand than to sin (Matthew 18:8), in the Kingdom perspective, it would be better to drown than lead a child into sin. Similarly, in Romans 14:13, Paul points out that God alone judges; we are not to judge others but be concerned that we are not the ones leading them into the sin we’re so concerned about.

Stumbling blocks also arise when the path is a little more ambiguous. The mature Christian life allows some freedoms that seem contrary to an obedient, disciplined faith. The Corinthians were concerned about eating meat sacrificed to idols. Modern issues include drinking alcohol in moderation or dancing. “But take care that this liberty of yours does not somehow become a stumbling block to the weak” (1 Corinthians 8:9). Our liberty is not worth another’s walk with God. If something God allows would lead another to sin, we need to avoid it. We are given great freedom as Christians, but the greatest is the freedom to consider others’ welfare over our own.

Refraining from being a stumbling block means not leading another into sin. How we accomplish this depends on the situation and the hearts of those around us. The security we have in God’s love and provision, both now and eternally, allows us to show concern to those who are weaker—those who need specific encouragement to understand who God is. In some situations, that means living in those freedoms to exemplify that God is a God of grace. In others, it means disciplining ourselves to building up weaker believers and not pushing them into a liberty they’re not ready for. But, always, it means not encouraging another to act in a way the Bible specifically identifies as sin.

For Further Study​

The ESV Study Bible

More insights from your Bible study - Get Started with Logos Bible Software for Free!

 

[septuagint]

 

[Patriot]

What is the law of Christ?​

Answer

Galatians 6:2 states, “Carry each other’s burdens, and in this way you will fulfill the law of Christ” (emphasis added). What exactly is the law of Christ, and how is it fulfilled by carrying each other’s burdens? While the law of Christ is also mentioned in 1 Corinthians 9:21, the Bible nowhere specifically defines what precisely is the law of Christ. However, most Bible teachers understand the law of Christ to be what Christ stated were the greatest commandments in Mark 12:28–31, “‘Which commandment is the most important of all?’ Jesus answered, ‘The most important is, “Hear, O Israel: The Lord our God, the Lord is one. And you shall love the Lord your God with all your heart and with all your soul and with all your mind and with all your strength.” The second is this: “You shall love your neighbor as yourself.” There is no other commandment greater than these.’”

The law of Christ, then, is to love God with all of our being and to love our neighbors as we love ourselves. In Mark 12:32–33, the scribe who asked Jesus the question responds with, “To love him with all your heart, with all your understanding and with all your strength, and to love your neighbor as yourself is more important than all burnt offerings and sacrifices.” In this, Jesus and the scribe agreed that those two commands are the core of the entire Old Testament Law. All of the Old Testament Law can be placed in the category of “loving God” or “loving your neighbor.”

Various New Testament scriptures state that Jesus fulfilled the Old Testament Law, bringing it to completion and conclusion (Romans 10:4; Galatians 3:23–25; Ephesians 2:15). In place of the Old Testament Law, Christians are to obey the law of Christ. Rather than trying to remember the over 600 individual commandments in the Old Testament Law, Christians are simply to focus on loving God and loving others. If Christians would truly and wholeheartedly obey those two commands, we would be fulfilling everything that God requires of us.

Christ freed us from the bondage of the hundreds of commands in the Old Testament Law and instead calls on us to love. First John 4:7–8 declares, “Beloved, let us love one another, for love is from God, and whoever loves has been born of God and knows God. Anyone who does not love does not know God, because God is love.” First John 5:3 continues, “This is love for God: to obey His commands. And His commands are not burdensome.”

Some use the fact that we are not under the Old Testament Law as an excuse to sin. The apostle Paul addresses this very issue in Romans. “What then? Are we to sin because we are not under law but under grace? By no means!” (Romans 6:15). For the follower of Christ, the avoidance of sin is to be accomplished out of love for God and love for others. Love is to be our motivation. When we recognize the value of Jesus’ sacrifice on our behalf, our response is to be love, gratitude, and obedience. When we understand the sacrifice Jesus made for us and others, our response is to be to follow His example in expressing love to others. Our motivation for overcoming sin should be love, not a desire to legalistically obey a series of commandments. We are to obey the law of Christ because we love Him, not so that we can check off a list of commands that we successfully obeyed.

For Further Study​

Five Views on Law and Gospel by Stanley Gundry

More insights from your Bible study - Get Started with Logos Bible Software for Free!

 

[Patriot]

 

[Patriot]

Why do you need to guard your heart above all else (Proverbs 4:23)?​

Answer

Proverbs 4:23 says, “Above all else, guard your heart, for everything you do flows from it.” These words of wisdom from King Solomon emphasize the importance of protecting our innermost being. Our heart is the source of our thoughts, attitudes, beliefs, and actions. Therefore, it is crucial to guard our hearts above all else.

The heart is a powerful force that drives our actions and influences our thinking and behavior. It can either lead us down a path of righteousness or a path of destruction. Our hearts are susceptible to sinful thoughts, attitudes, and beliefs. Hence, we must be mindful of what we allow into our hearts; everything we do flows from it.

Guarding our hearts is about protecting ourselves from external and internal factors. We must be mindful of the things we think about, the things we set our affection on, and the things we give our attention to. Negativity, bitterness, and anger can take root in our hearts and lead to sinful behavior. For this reason, the apostle Paul says, “Get rid of all bitterness, rage and anger, brawling and slander, along with every form of malice” (Ephesians 4:31). Guarding your heart means choosing to focus on godly thoughts (Colossians 3:2; Philippians 4:8), as well as seeking wisdom and guidance from God (Proverbs 4:7; James 1:5).

When we guard our hearts, we take responsibility for our mental, psychological, and spiritual well-being. In doing so, we protect ourselves from sinful influences that impede spiritual progress (Hebrews 12:1–3). By guarding our hearts, we become who God designed us to be (Ephesians 2:10).

There are several reasons why it is imperative to guard our hearts. First, our hearts have a significant impact on our relationship with God, and the condition of our heart can either draw us closer or push away us away from Him. When we meditate on the Word of God (Psalm 1:2) and allow it to sink into our hearts, we are radically transformed and will experience a greater sense of peace, joy, and contentment (John 10:10; Philippians 4:6–7; Galatians 5:22–23).

On the other hand, allowing sinful influences to take root in our hearts will hinder our relationship with God. We will struggle to pray, read the Bible, and may even feel distant from God. Thus, we must guard our hearts and cultivate a deeper relationship with God.

The second reason why it is imperative to guard our hearts is that the heart impacts our relationship with others. It can draw us closer to others or estrange us from them. For example, if we cultivate an attitude of love, kindness, and compassion toward others (Ephesians 4:32), we will build strong and meaningful connections with them. A heart of patience, understanding, and forgiveness creates a culture of trust and mutual respect (1 Corinthians 12:25–27).

On the other hand, allowing sinful thoughts to take root in our hearts and harboring resentment, bitterness, or envy toward others will create a toxic culture that drives people away. Strained and broken relationships are the natural result of sinful thoughts.

In John Bunyan’s The Holy War, the author pictures the heart as a city called Mansoul. In the allegory, access to Mansoul is obtained through five gates: Eye-Gate (one of the most significant gates), Ear-Gate (where the enemy of Mansoul, Diabolus, first attacks the city), Mouth-Gate, Feel-Gate (which is weakly guarded), and Nose-Gate. These entry points “could never be opened nor forced but by the will and leave of those within” (ch. 1, p. 62). Mr. Godly-Fear is in charge of the gatekeeping, and all of Diabolus’s attacks on Mansoul are repelled as long as Godly-Fear is the gatekeeper (chapter 15, p. 285).

Casting Crown’s 2007 song “Slow Fade” sounds a warning to guard your heart:
“Be careful little eyes what you see
It’s the second glance that ties your hands
As darkness pulls the strings. . . .
It’s a slow fade when you give yourself away.
It’s a slow fade when black and white have turned to grey
And thoughts invade, choices are made,
A price will be paid
When you give yourself away.
People never crumble in a day” (John Mark Hall, BMG Rights Management, Capitol CMG Publishing).

Guarding our hearts in godly fear is essential for maintaining a healthy relationship with God and others and for maintaining our own spiritual health. It means being intentional about what we allow into our hearts. It involves choosing to focus on thoughts and influences that promote love, kindness, and compassion. It means seeking God’s wisdom and guidance through prayer and meditation and allowing His love to flow through us to others. When we exercise discernment and guard our hearts, we experience the joy and blessings that come from living in community with other believers, and we become more effective in sharing God’s love and truth with the world.

For Further Study​

Take Every Thought Captive: Exchange Lies of the Enemy for the Mind of Christ by Kelly Balarie

More insights from your Bible study - Get Started with Logos Bible Software for Free!