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Chitchat Child Rape Is Common In Moslem Schools In Sudan! Kids Chained And Whipped While Memorizing quran! It's Good For Kids, Sheikhs Say!

JohnTan

Alfrescian (InfP)
Generous Asset
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An April evening in the suburbs of Khartoum. After months of undercover work, I had learned to time my visits to khalwas, Sudan’s Islamic schools, to coincide with evening prayers. I entered while the sheikhs (teachers) and 50-odd boys dressed in their white djellabas were busy praying. As they knelt, I heard the clanking of chains on the boys’ shackled legs. I sat down behind them and started filming, secretly.

I began investigating after allegations emerged of abuse inside some of these schools: children kept in chains, beaten and sexually abused. Khalwas have existed in Sudan for centuries. There are more than 30,000 of them across the country where children are taught to memorise the Qur’an. They are run by sheikhs who usually provide food, drink and shelter, free of charge. As a result, poor families often send their children to khalwas instead of public schools.

I had been working as a journalist in Sudan for five years, but this was the first time an assignment really felt personal. I was taught at a khalwa: a place where I would try to get through each day without being beaten.

In 2018, I began what would become a two-year investigation with BBC News Arabic and take me to 23 khalwas across Sudan. Before proper undercover equipment from the BBC arrived, I taped my phone inside a notebook, to secretly film.


Despite having gone to a khalwa myself, I was shocked by what I found. I saw children – some as young as five – beaten and shackled like animals. One boy with deep, raw wounds around his ankles told me: “We can be in groups of six or seven all chained together, and they [the sheikhs] make us run around in circles. Whenever one of us falls over we have to get up again because they keep whipping us … They say that this is good for us.”


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One of the worst experiences I had was in 2018 at Ahmed Hanafy, a well-respected khalwa in Darfur. In a study room, under a hot corrugated iron roof, a small boy was held down and whipped more than 30 times by a teacher. The only sound in the room was the lashing of the whip and the boy’s anguished cries. I wanted to grab the whip and hit the sheikh, but I knew I couldn’t. When I later contacted the school, the sheikh confirmed they do beat children but denied this incident ever took place.

Another disturbing case was that of two 14-year-old boys, Mohamed Nader and Ismail. When I visited them in hospital they were lying on their stomachs, unconscious, their backs stripped of flesh. They were beaten and tortured so badly they nearly died.

“They kept them in a room for five days without food or water,” Mohamed Nader’s father, Nader, told me.

“They rubbed tar all over their bodies. [Mohamed Nader] has been so badly beaten you can even see his spine.”

I had filmed inside the same khalwa where this had happened, al-Khulafaa al-Rashideen, run by a man called Sheikh Hussein. The conditions there were the worst I had seen. Most of the boys were shackled and teachers hovered over them with whips in case they made any mistakes. One student pointed out a room with barred windows, which he described as a prison. It was the room in which Ismail and Mohamed Nader had been kept.

I kept in regular contact with the boys. Several months after the attack, as we played on a PlayStation together, Mohamed Nader began to tell me what happened when he was caught trying to escape with Ismail.

“They tied me up and laid me on my stomach before whipping me”, he said. The beatings went on for days. “A lot of people came to beat us while the rest of the khalwa was asleep. After that, I don’t know what happened, I woke up in the hospital.”



The police charged two teachers with assault, who were later released on bail. The khalwa remained open.

As he stared at the screen, Mohamed Nader said: “There is rape in the khalwa. They would call you for it, in a macho way.” He said the smaller or weaker boys were abused by older students.

Mohamed Nader and Ismail were not sexually assaulted, but several other people also told me that rape happened in the khalwa under the management of Sheikh Hussein.

When I returned to the khalwa to talk to him, Sheikh Hussein admitted that it was wrong to imprison children, but maintained that shackling was “packed with benefits” and that “most khalwas use chaining, not just me”. He told me he had stopped using chains and that “the prison” was now a storeroom. When I asked about allegations of sexual abuse he became angry, categorically denying these claims and accusing me of attacking the Qu’ran.

The sheikh died in a car accident earlier this year.

The new transitional government is now conducting a survey of all khalwas in Sudan. The minister of religious affairs, Nasreddine Mufreh, said they would be reformed. There should be “no beating, torture, violation of human rights or children’s rights whatsoever” inside khalwas.

When I told him about the abuse I had seen, he replied: “The old regime didn’t have laws regulating khalwas. I can’t solve a problem caused by 30 years of the old regime overnight.”

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With the influence that sheikhs hold, it’s rare for families to seek justice. However, Mohamed Nader’s parents have decided to press charges. Although the public prosecutor’s office is obliged to look into all cases of violence against children, Mohamed Nader’s parents have had to hire a lawyer to fight their case.

On the way into court his mother, Fatima, said the 2018 revolution had made her more optimistic: “In the past, we had no rights but now it’s different. With the new government, we will get our rights, God willing.”

After several hours inside she emerged disappointed. One of the defendants had failed to turn up and the hearing was postponed. The teachers accused of beating the boys still haven’t entered a plea. The khalwa is now run by Sheikh Hussein’s brother who told me that under his management the beating of children would not be tolerated.

Mohamed Nader and Ismail are on a slow road to physical recovery. But thousands of other children across Sudan are still at risk.

Additional reporting from Jess Kelly

• The Schools that Chain Boys will air on BBC News Arabic TV on Monday 19 October at 18:30 GMT and can be watched on BBC News Arabic’s YouTube channel

https://www.theguardian.com/global-...ngs-and-torture-inside-sudans-islamic-schools
 

syed putra

Alfrescian
Loyal
More evidence the early history of Islam during mohamed was totally erased. The abbasid under othman went on a pogrom destroying all books written during the time of mohamed and replac8ng it with a new version.
Even the so called holy site was different. Initially mosque including the one in Guangzhou faces towards Petra in Jordan.

 

duluxe

Alfrescian
Loyal
muslims want to emulate their prophet, the servant of Satan. Muhammad claimed divine revelation from God, why would God choose a person with so much questionable traits? Arabia at that time lacked of better people than Muhammad?
 

syed putra

Alfrescian
Loyal
muslims want to emulate their prophet, the servant of Satan. Muhammad claimed divine revelation from God, why would God choose a person with so much questionable traits? Arabia at that time lacked of better people than Muhammad?
We wouldn't know what mohamad as everything about him was eradicated by the abassids calliphate and rewritten. Hence why there us a huge big vacuum between the time mohamad was al8ve and 170 years or so after hus death. Zero. No historians or anything recorded except fragments of peace accord he had with citizens of medina which survived..that was the only indication that he exist.
 

syed putra

Alfrescian
Loyal
Early mosque were facing Petra and not Mecca, why?
Who knows.
Petra was flattened as you probably know. Entire city obliterated. That is why you cannot find history about mohamad or islam 7ntil about 170 years after his death.
All books and written documents destroyed. The job of erasing the evidence was so complete, historians thought Mohamed was a myth. Except for fragments of a peace agreement found between mohamad and people of medina. That was the only record of his existence.
 

syed putra

Alfrescian
Loyal
Here is Petra's sister city in Saudi. Totally destroyed and emptied of its population. It is located 300km north of medina.

Madain Saleh isn’t as well-known as Petra, but the Nabateans’ second-largest city played a crucial role in their mysterious empire.

  • By Marjory Woodfield
21 April 2017
As always, our Saudia Airline flight from Riyadh to Medina started with prayer.
“Ladies and gentlemen,” the flight attendant said over the intercom. “The text that you are about to hear is a supplication that the prophet Mohammed, peace be upon him, used to pray before travelling.”

Madain Saleh was once a thriving city along an ancient spice trade route (Credit: Marjory Woodfield)

Madain Saleh was once a thriving city along an ancient spice trade route (Credit: Marjory Woodfield)

The rest was in Arabic. I listened to the record voice, low and ponderous, as I looked out the small window at the unending desert below. I was travelling with friends to Saudi Arabia’s hidden desert city of Madain Saleh. While many people have heard of Nabatean capital Petra in Jordan, Madain Saleh, the Nabateans’ second-largest city and a Unesco World Heritage Site, remains relatively unknown. Once a thriving city along the ancient spice route, it played a crucial role in building a trade empire. But today its monumental stone-hewn tombs are some of the last, and best preserved, remains of a lost kingdom.
Its monumental stone-hewn tombs are some of the last, and best preserved, remains of a lost kingdom.
From Medina, we drove four hours to the oasis town of Al Ula, and then continued a little ways further to our hotel in Saudi Arabia’s Hejaz province, 1,043km northwest of Riyadh. Our guide Ahmed met us next morning after breakfast. He was tall, lightly bearded and wore a traditional Arabic thobe (robe) and red ghutra (head scarf). Smiling, he told us that he learned his English in New Zealand.
As we drove roughly 40km north of the hotel towards Madain Saleh, Ahmed told us about the Nabateans, whose wealth and prosperity came from their ability to source and store water in harsh desert environments. They also held a monopoly on desert trade routes as far southwest as Madain Saleh and north to the Mediterranean port of Gaza. They extracted taxes from camel caravans – laden with frankincense, myrrh and spices – that stopped at their garrisoned outposts for water and rest.

Madain Saleh was the second largest Nabatean city after Petra (Credit: Marjory Woodfield)

Madain Saleh was the second largest Nabatean city after Petra (Credit: Marjory Woodfield)

However, in 106 AD, the Nabatean Empire was annexed by the Romans, and Red Sea routes overtook land trading routes. Nabatean cities were no longer centres of trade, and so began their decline and ultimate abandonment.
Tucked away in the desert, today Madain Saleh is deserted, silent and stunningly well-preserved. Much of the city still lies under layers of sand.
What has been uncovered is a vast necropolis of more than 131 immense tombs. At first, their sheer scale and number was overwhelming. But as we looked closer, the Nabateans' artistry was revealed through carvings of soaring eagles, imposing sphinxes and feathered griffins, not to mention intricate inscriptions. We stopped in front of one tomb, whose inscription translated as being for ‘Hany son of Tansy… and descendants’, and ended with a date and name: ‘April 31AD… carved by Hoor… the sculptor’.

Tomb inscriptions in Madain Saleh provide insight into lives of the Nabatean civilisation (Credit: Credit: Marjory Woodfield)

Tomb inscriptions in Madain Saleh provide insight into lives of the Nabatean civilisation (Credit: Marjory Woodfield)

Tomb inscriptions provided insight into the names, relationships, occupations, laws and gods of the people who lived here. The Nabateans left no extensive written history, so these texts, unique to Madain Saleh, are extraordinarily valuable. Ahmed explained that the inscriptions were written in Aramaic, an ancient Semitic language and the lingua franca of the Middle East at that time. Aramaic would have been essential knowledge for business and commerce communication, although the Nabateans also used an early form of Arabic – traces of which Ahmed pointed out in the inscriptions.
The silence was overwhelming.
Of all the tombs, Qasr al Farid was particularly impressive – principally for its size because the façade was relatively simple. A central door with a decorated pediment was the entry to the interior, where bodies would have been laid in recessed shelves along the walls.
From Qasr al Farid, the views of the rock-hewn desert presented their own extraordinary drama. Golden sandstone outcrops rose from a flat sandy floor, sculpted into crooked spires and conical structures by centuries of wind and rain. And the silence was overwhelming. Looking out from a tomb interior, it was only our footprints and van tyre marks that disturbed the stillness.

Many Muslims will not come to Madain Saleh because they believe it is cursed (Credit: Credit: Marjory Woodfield)

Many Muslims will not come to Madain Saleh because they believe it is cursed (Credit: Marjory Woodfield)

Unlike Petra with its tourists, souvenir sellers and donkey rides, there were no other people here. Muslims will not come here because they believe the site was cursed when the Nabatean’s refused to renounce their gods in favour of Islam, and tourist visas for non-Muslims to enter Saudi Arabia are notoriously difficult to obtain. It’s the very absence of foot traffic, as well as Saudi Arabia’s dry desert climate, that’s has kept Madain Saleh so intact. While Petra’s facades are slowly disintegrating, these tombs are stunningly well preserved.
We wandered the necropolis at will, peering in and out of tombs, touching the cold, age-old stone and losing sense of time. A few hours later we climbed back into our van and headed northeast to Jabal Ithlib, a monumental rocky outcrop believed to have been a religious sanctuary for the worship of the Nabatean god Dushara, Lord of the Mountains.

Madain Saleh’s tombs are stunningly well preserved (Credit: Marjory Woodfield)

Madain Saleh’s tombs are stunningly well preserved (Credit: Marjory Woodfield)

The jagged cliff walls of the siq, a narrow, 40m-long natural passageway that led to Jabal Ithlib, had decorated votive niches to Nabatean gods carved into the rock and petroglyphs of camels and traders. Ahmed pointed to a series of canals that once channelled water into cisterns – examples of the Nabatean ability to manipulate rain run-off and underground aquifers.
We set out along Jebel Ithlib’s southeastern slope, climbing Mount Ethleb. Dressed as I was in the mandatory head-to-toe black abaya (cloak) this was something of a challenge. My undignified scramble to the summit was well worth it, however. We faced west across a vast plain, and I imagined traders and camels approaching Madain Saleh, their panniers full of frankincense. These resinous nuggets, extracted from the Boswellia sacra tree, are as valuable as they are rare. They would have been destined for the wealthiest Romans, Greeks, Egyptians and Israelites.

Large portions of Madain Saleh have yet to be excavated (Credit: Marjory Woodfield)

Large portions of Madain Saleh have yet to be excavated (Credit: Marjory Woodfield)

As the sun dipped below the horizon, we drove back towards the outskirts of the ancient city, stopping by a cluster of tombs. We spread brightly patterned carpets on the sand, drank Arabic coffee and passed around traditional date-filled mammoul biscuits. In front of us, Madain Saleh’s sandstone tombs glowed gold with the last remnants of sun. The silence hung around us like a thick blanket as we watched the desert colours slowly fade into darkness.
 
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