Do you possess anyone of these Virtues ?
Five Virtues
Confucianism recognizes five cardinal virtues: 1) benevolence in terms of sympathy for others (jen); 2) duty reflected in the shame felt after doing something wrong (yi); 3) manners, propriety and feelings of deference (li); 4) wisdom, in terms of discerning right and wrong (chih

and 5) loyalty and good faith (hsin).
Benevolence is regarded as the most important of the virtues, and some effort is made to define it, with the Golden Rule being only one attempt. Manners are also given a lot of attention and means both the outward actions and inner feelings of respect. The concept embraces not only etiquette but also customs, rituals and conventions of all kinds.
Early Confucian focused a lot of attention on the relationship between morality and human nature and the whole idea that they are dovetailing and conflicting forces. Almost every side and view was taken on the subject. One prevailing idea was that human nature was a mixture of good and bad and the amounts of each could vary a great deal from individual to individual. Another important concept was that human nature was something that was evil Yet another view was that human nature was something that was in tune with the forces of heaven.
In the end the view expressed in The Book of Rites—“That in man which is decreed by heaven is what is meant by ‘nature’; to follow his nature is meant by the ‘Way’; cultivation of the Way is what is meant by education”—became the prevailing view.
Confucian Beliefs About Social Relationships
Confucius was not interested in individual salvation or individual rights. What he cared about most was the collective well being of society. He promoted virtues such as courtesy, selflessness, obedience, respect, diligence, communal obligation, working for a common good, social harmony, and empathy. The code of behavior he described was based on a system of harmonious, subordinate relationships based on the notions of filial piety, a well-ordered family, a well-ordered-state and a well-ordered world.
Confucians stress that a person’s worth is determined by public actions. The concept of li defines a set of social relationships and clearly described how people are supposed to behave towards one another. Fealty in Confucian terms takes five forms: 1) subject to ruler, 2) son to father, 3) younger brother to older brother, 4) wife to husband (woman to man), and 5) younger person to older person. Under the concept the li, the dominate person receives respect and obedience from the subordinate person but is by no means a dictator. He is supposed to reciprocate with love, goodwill, support and affection towards the subordinate person.
The Confucian code of subordinate relationships also extended to professions, with scholars at the top; peasant farmers in the middle; and artisans and merchants at the bottom. Confucian scholars grew their fingernails long to show they didn't do physical labor. Under Confucian leadership, crimes were often dealt with by ostracism and humiliation rather than physical punishment.