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Venerable Hong Choon
- Thread starter kukubird58
- Start date
The first time Scroobal screamed "Got You!", he was in a state of rage
That was the time his wife let her angmo lover into her pussy cage
The next time time Scroobal screamed "Got You!", he had been called a mole
That was soon after he let the big hairy Arab's cock into his wet arsehole.
That was the time his wife let her angmo lover into her pussy cage
The next time time Scroobal screamed "Got You!", he had been called a mole
That was soon after he let the big hairy Arab's cock into his wet arsehole.
Couple Of Points:
1. Good evening Manipulative Yet Needy Humbug, Scroobal.
2. That means the one about your wife's angmo lover makes sense. Absolutely Agree. I am with you on this.
1. Good evening Manipulative Yet Needy Humbug, Scroobal.
2. That means the one about your wife's angmo lover makes sense. Absolutely Agree. I am with you on this.
The first time Scroobal screamed "Got You!", he was in a state of rage
That was the time his wife let her angmo lover into her pussy cage
The next time time Scroobal screamed "Got You!", he had been called a mole
That was soon after he let the big hairy Arab's cock into his wet arsehole.
jurgen klopp?
simi taichi? :oIo:
thanks for the 3 goals from the Siants in the 2nd half. i took over n jalan over.
Venerable Hong Choon
Venerable Hong Choon (Chinese: 宏船法師; 1907–1990) was one of the most important Buddhist figures in the history of Buddhism in Singapore. He was the second president of the Singapore Buddhist Federation and the second abbot of Kong Meng San Phor Kark See Monastery.
Early life
Venerable Hong Choon was born in 1907 at Jinjiang, Fujian Province in China.[2] He was ordained by Venerable Hui Quan at Cheng Tian Temple, China in 1922 and given his Dharma name of "Hong Choon". During the Sino-Japanese war, Venerable Hong Choon fled South with his master to seek refuge in Singapore.[3]
Hong Choon reportedly also studied Feng Shui under Master Yen Ben in the 1950s.[4]
Career
Venerable Hong Choon became the abbot of Kong Meng San Phor Kark See Monastery[5] in 1943, administering the temple and representing it at social and buddhist functions over a period of more than four decades, propagating Buddhism in Singapore. During his leadership, the monastery transformed from two shrine halls into a monastic facility as large as ten football fields, now the largest venue of buddhist practice in Singapore. He also initiated the monthly Great Compassion Prayer and propagating the Dharma during his charge.
Ven Hong Choon was the President of Singapore Buddhist Federation, and also nominated as the honorary president of several Buddhist temples in Singapore, and in the Southeast Asia region[citation needed]. The Thai King, Bhumibol Adulyadej conferred him the title of Highest Monk, Phra Ajancin Bodhi Sangvara Sinhanakorn Kanachan in 1987.[3]
Ven Hong Choon was also honored as a feng shui master.[6]
Singapore-China Relations
Towards his later years, Ven Hong Choon made eight visits to China between 1982 and 1990, during these pilgrimages which included visiting sacred Buddhist sites and officiating religious ceremonies, he met Chinese and Buddhist leaders and helped to restore the monasteries associated with his master Venerable Hui Quan.[7]
Demise
Ven Hong Choon died on 25 December 1990, after which a relic stupa[8] and a memorial hall[9] was built at the Phor Kark See Monastery commemorating him.
such a small skull. looks like he suffered from microcephaly or small-mindedness. :p
Grandmaster Yen Ben
Master Eu See Yin (Yen Ben) was one of Master T’an Yang Wu’s disciples. Having learnt all that he could from his mentor and acquired practical experiences, Master Eu See Yin (Yen Ben) authored three books for sale. His first book appeared on the shelves in the late 1920’s. Three of the books were entitled “Theory and Case Studies on Yang Feng Shui”. A third book which had the same title as the pervious two was written by one of his disciples when Master Eu See Yin (Yen Ben) was in China, the recorded case studies on Yin and Yang Feng Shui.
His first book contained 195 case studies and his second book had 260. These case studies included the name of the occupants, the addresses of the premises, the ‘nature’ of the year, the month and the resultant effects before inspection and the results after correction. The places he covered were far and wide. He covered all the provinces in China, Borneo, Java and Sumatra, Peninsular Malaysia, Singapore, India and Thailand. The case studies were analyzed and recorded, making them an invaluable source for research, which also made the school a class above other schools of Feng Shui which did not have similar documentations. In pages 408 to 410 of his second book, there is a case study on the Kek Lok Si Temple in Penang, which many people may be familiar with.
Prior to his research and analysis into Feng Shui, he was an educator and taught in a Catholic school in Shanghai. There, he encountered conflicts with the school authorities, as he was a Buddhist. Owing to this, he resigned and took up a position as a manager in a textile factory. Once more, he found that there was conflict with his religion as DDT was sprayed to kill the creepers and it was unacceptable to Buddhists to kill any living creatures. He once again resigned and committed his life to full time religious work. He therefore began editing magazines and preaching.
Master Eu See Yin (Yen Ben) arrived in Singapore where he became a monk, and later moved to Indonesia. It was while he was there that his house burnt down forcing him to relocate to Malaysia. He arrived in Penang and moved on to Cameron Highlands where he ran the Sampo Temple. In 1950, owing to ill health he returned to Penang where he conducted Feng Shui classes. It was during this period that Master Hong Chuan enrolled and learnt Feng Shui of which he later became a master himself. This will be explained later on.
In 1957, Master Eu See Yin (Yen Ben) passed away, a year after meeting Master Sui Beng.
Master Eu See Yin (Yen Ben) was one of Master T’an Yang Wu’s disciples. Having learnt all that he could from his mentor and acquired practical experiences, Master Eu See Yin (Yen Ben) authored three books for sale. His first book appeared on the shelves in the late 1920’s. Three of the books were entitled “Theory and Case Studies on Yang Feng Shui”. A third book which had the same title as the pervious two was written by one of his disciples when Master Eu See Yin (Yen Ben) was in China, the recorded case studies on Yin and Yang Feng Shui.
His first book contained 195 case studies and his second book had 260. These case studies included the name of the occupants, the addresses of the premises, the ‘nature’ of the year, the month and the resultant effects before inspection and the results after correction. The places he covered were far and wide. He covered all the provinces in China, Borneo, Java and Sumatra, Peninsular Malaysia, Singapore, India and Thailand. The case studies were analyzed and recorded, making them an invaluable source for research, which also made the school a class above other schools of Feng Shui which did not have similar documentations. In pages 408 to 410 of his second book, there is a case study on the Kek Lok Si Temple in Penang, which many people may be familiar with.
Prior to his research and analysis into Feng Shui, he was an educator and taught in a Catholic school in Shanghai. There, he encountered conflicts with the school authorities, as he was a Buddhist. Owing to this, he resigned and took up a position as a manager in a textile factory. Once more, he found that there was conflict with his religion as DDT was sprayed to kill the creepers and it was unacceptable to Buddhists to kill any living creatures. He once again resigned and committed his life to full time religious work. He therefore began editing magazines and preaching.
Master Eu See Yin (Yen Ben) arrived in Singapore where he became a monk, and later moved to Indonesia. It was while he was there that his house burnt down forcing him to relocate to Malaysia. He arrived in Penang and moved on to Cameron Highlands where he ran the Sampo Temple. In 1950, owing to ill health he returned to Penang where he conducted Feng Shui classes. It was during this period that Master Hong Chuan enrolled and learnt Feng Shui of which he later became a master himself. This will be explained later on.
In 1957, Master Eu See Yin (Yen Ben) passed away, a year after meeting Master Sui Beng.
Grandmaster T’an Yang Wu
Master T’an Yang Wu began his studies in Feng Shui at a tender age of 19 under the careful instruction and guidance of Master Yong Chin Lu who was 70 at that time. He later learned Yin Feng Shui from another Master and realized that his was not accurate. On finding this out, he apologized publicly via a newspaper for the unfortunate mistakes and promised to compensate former clients for these mistakes and re-do their Feng Shui at no extra charge.
In 1922, Master T’an Yang Wu started a Feng Shui school at No.716, Chentu Road, Shanghai, while continuing to carry out inspections. In 1923, he authored his first book entitled “T’an’s San Yuan Xuan Kong Feng Shui” which dealt with the theory of Yang Feng Shui (living) and Yin Feng Shui (graves).
In 1924, he authored a second book with the same title as above and concentrated on the practical experiences, analysis and research that he had carried out and observed over the years. The books were authored for the purpose of sales in China, but unfortunately during the Japanese occupation of China and the subsequent communist takeover, all the books were either burned or destroyed with the exception of one book each of the two books. Master T’an handed these books over to Master Sui Beng with the intention of avoiding extinction of the art. These books were later handed down to Master Leyau, which he later republished.
It should also be noted that with the unfortunate destruction of the books only Master Eu See Ying (Yen Ben) and Master Sui Beng carried down the knowledge
Grandmaster Hung Chuan
Master Hung Chuan participated in Master Yen Pen’s Feng Shui classes in the 1950’s. He learned Feng Shui and became very competent, in the process turned into a consultant to many rich and famous people in Singapore.
In the Nanyang Siang Pau – Sunday Edition of 12 April 1987, there was an article about one of the Feng Shui analysis done by Master Hung Chuan which concerned the Hyatt Hotel in Singapore.
He did this analysis in 1973 when the occupancy ratio at the Hyatt was around 40%. At the time of the implementation in 1973, Master Hung Chuan chose an auspicious date and time to make the existing fountain operational at 10am. On the very same day at 2pm, the Hyatt received a call that a 747 flight had been delayed and rooms were required for the 380 passengers. On the fourth day after the implementation, the hotel was fully booked. On redesigning and completion, the Hyatt experienced growth in occupancy to around 57% in the first year, 69% in the second year and 75% in the third year. He also made a prediction that after 10 years from his date of analysis the Hyatt would have a second entrance, which did happen in 1984. Astonishingly, in 1979, the Hyatt was experiencing 100% occupancy rates, requiring an extension which happened in 1984.
We were told that Master Hung Chuan informed the Singapore Hyatt that a renovation would be needed to be carried out by 1983 / 84 in order to accommodate the change in Feng Shui reigning Period from 6 to 7.
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