Terrorism activities : 'heightened alert' in Singapore

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Muhammad is an extremely cruel merciless person

SahihBukhari:

"For thirty days Allah's Apostle invoked Allah to curse those who had
killed the companions of Bir-Mauna; he invoked evil upon the tribes of
Ral, Dhakwan, and Usaiya who disobeyed Allah and His Apostle.
There was reveled about those who were killed at Bir-Mauna a Quranic Verse we used
to recite, but it was cancelled later on. The Verse was:

"Inform our people that we have met our Lord. He is pleased with us and
He has made us pleased." [4.69]

 

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Muhammad is an extremely cruel merciless person, a terrorist and murderer

Evidences:

Although Muhammad patiently endured persecution in Mecca, his attitude quickly changed when his numbers grew in Medina. Soon he would tolerate no criticism whatsoever. According to our earliest biographical source, a man named Abu Afak—who was more than a hundred years old—wrote a poem criticizing people for converting to Islam. Muhammad demanded he be killed, and Abu Afak was murdered in his sleep. When a woman named Asma heard that Muslims had killed such an elderly man, she wrote a poem calling for people to take a stand against Islam.Ibn Ishaq

When the apostle heard what she had said he said, “Who will rid me of Marwan’s daughter?” Umayr bin Adiy al-Khatmi who was with him heard him, and that very night he went to her house and killed her. In the morning he came to the apostle and told him what he had done and he said, “You have helped God and His apostle, O Umayr!” When he asked if he would have to bear any evil consequences the apostle said, “Two goats won’t butt their heads about her,” so Umayr went back to his people.

 

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Abang, with all due respect of course, you mean Mohammad existed?! Not a made up character to jazz up the Quran?

Just for sharing:

The Chinese source about Prophet Muhammad's teachings was documented in 'Encyclopedic History of Institutions' by the historian, Do You (735-812). His cousin, Do Huan who was a soldier captured by Abbasid army after they defeated the Chinese army. He was then brought to Kufa, and lived as a prisoner for 10 years. After release, he returned to China, and shared experiences with Do You.

Source: 'Voyages in World History' by Valerie Hansen, Ken Curtis

 

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The Perverse Sexual Habits of the Prophet

1. According to Qaid al-Qadir (v.1, p.381), Muhammad told Muslims to retort to uppity infidels by saying things like — again, he didn’t pronounce it, but the text appeared on the screen — “Go bite on your mother’s clitoris!” or, according to Zad al-Mi’ad (v.3, p305), “Go bite on your dad’s penis!”

2. Even after 11 wife's Muhammad welcomed women who wanted to give themselves to him.
Hadith: Sahih al-Bukhari 268

Anas bin Malik said, "The Prophet (ﷺ) used to visit all his wives in a round, during the day and night and they were eleven in number." I asked Anas, "Had the Prophet (ﷺ) the strength for it?" Anas replied, "We used to say that the Prophet (ﷺ) was given the strength of thirty (men)." And Sa`id said on the authority of Qatada that Anas had told him about nine wives only (not eleven).

 

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4 Beautiful Ways the Prophet Honoured Women

Breaking stereotypes about the status of women in Islam

by Ustaz Syazwan Elrani 2020-06-14 • 7 min read

Ustaz Syazwan Elrani is a member of Asatizah Youth Network. He spent 12 years of his studies at Madrasah Aljunied Al-Islamiah. He later furthered his studies in the Faculty of Islamic Revealed Knowledge and Heritage at the International Islamic University Malaysia, majoring in Fiqh and Usul Fiqh (principles of Fiqh) and minoring in Comparative Religion.

Women in Islam: An Ustaz's Perspective

In Islam, women are not loved, have no rights and are oppressed. These may be some things that you may have heard being said about Muslim women. When we look at the life of Prophet Muhammad s.a.w, we can see that these statements could not be further from the truth. Although he was sent during a time where women were believed not to be given meaningful recognition, he led by example with his respectful treatment of women. This article will touch on 4 beautiful ways Prophet Muhammad s.a.w. honoured women during his lifetime.

His relationships with his wives were based on mutual love and respect


Throughout his life, Prophet Muhammad s.a.w. treated his wives the way they should be treated. They were gratified by his presence, tenderness, affection and the love he provided to them was second to none. The Quran perfectly encapsulates this virtue:


“And of His signs is that He created for you from yourselves mates that you may find tranquillity in them, and He placed between you affection and mercy. Indeed in that are signs for a people who give thought.” [Surah Ar-Rum [30:21] ]


His first wife Khadijah r.a. was his source of emotional and spiritual comfort. It was Khadijah r.a. who instilled confidence in him when he received the first revelation. It was in her that he sought support and strength throughout his quest in reforming the society.


His wife, Aisha r.a. was the one he spent his last days with and throughout their marriage, Prophet Muhammad s.a.w. treated her in a very gentle and romantic way. They played together, drank from the same spot on the cup, and constantly exchanged sweet words to one another.

He allowed women to engage in public roles


Muslim women held important roles in the time of Prophet Muhammad s.a.w. His wife, Aisha r.a, was a scholar who used to express herself freely in the public sphere. She even praised the women of Ansar for not letting their shyness stop them from asking questions about Islam and learning their religion.


After the death of Prophet Muhammad s.a.w, Aisha r.a. continued to impart knowledge to the companions. As she was the closest person to the Prophet s.a.w, she was one of the most knowledgeable individuals during that time. She inherited many of the hadiths from the Prophet s.a.w which she continued to transmit to others around her. She played a major role in disseminating the message of the Prophet s.a.w and became a key reference point for the companions. Her contributions to Islamic scholarship is one of the legacies she left for future generations.

Prophet Muhammad showed immense love for his daughter


Prophet Muhammad s.a.w. was never shy about showing his deep love for his daughter, Fatima r.a. When she entered the room, he would stand up for her, kiss her, take her hand and make her sit in his place. His affection for Fatima r.a. was so intense that it was narrated by Al-Miswar bin Makhrama that he s.a.w. said,


"Fatima r.a. is a part of me, and he who makes her angry makes me angry." (Sahih al-Bukhari)


In response, Fatima r.a. also loved the Prophet s.a.w. immensely. From a very young age, she was brave enough to stand her ground and protect her father from people who were trying to harm him. She took care of him so well that she was called “the mother of the father”.

He uplifted the status of women


The Prophet s.a.w. uplifted the status of women, from that of being the property of men to that of equal status in the society with accorded rights and dignity. The Prophet s.a.w. paid special attention to the women in his society, who previously had been denied any rights, freedom and space. He was patient and kind towards them and listened to their plight.


Several women had come to him asking for divorce (khul’) including the wife of Thabit ibn Qay. Thabit’s wife came to the Prophet s.a.w. and told him that she had nothing to reproach her husband with as far as religion was concerned, but that she did not want to be guilty of infidelity regarding Islam (by failing to respect his rights as a husband or betraying him through her thoughts or behaviour). The Prophet asked her whether she was willing to return the garden that he had given her as dowry, and she accepted. The Prophet then asked Thabit to accept the separation.

Conclusion

Our Prophet s.a.w, over 1400 years ago, had already taught the world the true value of women. Through Islam, he empowered women and encouraged them to fulfil their maximum potential as righteous servants of Allah. In this light, may we continue to honour the women around us through the tradition of our beloved Prophet Muhammad s.a.w.

 

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Prophet muhammed is a Sex Addict:

Koran says muslim can only take 4 wives, Muhammed has 11 wives and still want more women.

 

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How Islam treats women who refused to have SEX with their husbands:

“If a husband calls his wife to his bed [i.e. to have sexual relation] and she refuses and causes him to sleep in anger, the angels will curse her till morning” (Bukhari 4.54.460).

 

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The topic of the prophet of Islam’s (P.B.U.H.) marriages and number of spouses is a subject which has been questioned very much. In reference to this issue, we should mention first of all that before the ruling for the impermissibility of having more than four wives was revealed, Hazrat Muhammad was already married to all of his spouses. Secondly, the marriages of the Prophet Muhammad (P.B.U.H.) entailed prominent goals such as:


Saving certain women (Soudeh and Umm Habibeh – the daughter of Abu Sufiyan) from falling into the midst of blasphemous and polytheist tribes.


Strengthening rapport with key Arab tribes and gaining their support (Aisha and Hafseh)


Maintaining the prestige and dignity of certain distinguished women (Zainab the daughter of Jahsh)


Assisting with their plight, easing their troubles, and taking on the guardianship of their orphans (Umm Salameh)


Doing away with the ignorant custom of not marrying the divorced spouse of a god-son (Zainab the daughter of Jahsh)


Freeing the captures of war and reinforcing Islamic principles in Non-Muslim tribes (Juvairiyeh and Safiyeh)


The proof in this is that all of the spouses of the Prophet of Islam (P.B.U.H.), with the exception of Aisha were all elderly widows.


From what has been mentioned here we can gather that if Allah gave permission to his prophet to marry more than four women then it was for the sake of significant common good. Furthermore, this law has given permission to someone who would not abuse it, and the evidence of that is the life and character of the prophet Muhammad himself (P.B.U.H.). And although he had the capability to marry attractive young women, he was content with his older spouses. Therefore, with respect to the high-ranking position of the prophet of Islam (P.B.U.H.) and the common good entailed, some laws and rules have become specific to that Prophet (P.B.U.H.), such as the lawfulness of him having more than four spouses


Detailed Answer


The topic of the prophet of Islam’s (P.B.U.H.) marriages and number of spouses is a subject which has been much under question. In order to shed light on the veracity of this topic, we must pay attention to several points:


1. The Number of Wives of the Prophet (Peace be upon him).


Some people have exaggerated such as Hakem in the book, ‘Mustadrak’, who stated that there were a total of 18 spouses, while Masoudi, in ‘Murujul Zahab’ counts a total of fifteen spouses. From these 15 the Prophet (P.B.U.H.), four were only concluded marriage contracts without any intimate (sexual) interaction, whereas for the others marriage ceremonies were held.[1]


Ibn Ishaq tallied the wives of the Prophet as being thirteen persons, of which two where concluded in a marriage contract only, and two which died during the lifetime of the Prophet and nine which were alive after the passing away of the Prophet of Islam (P.B.U.H.). Their names are as follows: Aisha, Hafseh, Umm Habibeh, Umm Salameh, Soudeh, Zainab the daughter of Jahsh, Safiyeh and Juvairiyeh.[2]


2. A Few Points Regarding the Marriages and Spouses of the Prophet (P.B.U.H.)


· Until the prophet had reached the age of fifty or fifty-three years of age, he had chosen no other spouse other than Khadijeh.[3]


· All of the wives of the Prophet (P.B.U.H.), with the exception of Aisha had all previously been married, before getting married to the Prophet.


· The Prophet did not marry any woman from the Christian tribes.[4]


· All of the wives of Hazrat Muhammad (Peace be upon him) were already married to him[5] prior to the revelation of the verse regarding the impermissibility of having more than four wives; which was revealed during the end of the 8th year of Hijra in Medina.[6]


· The prophet of Islam (P.B.U.H.), on one hand had certain qualities which were unique to him only, and on the other hand he was bestowed with the high-ranking position of prophethood and being the manifestation of an intermediary between the Exalted Creator and mankind. There were particular rulings and statutes which were specific to him alone, such as; being the last of all Prophets, Salatul Lail (the night prayer) being obligatory upon him (although it is not obligatory for others), and the permission to have more than four spouses. Allah, the All-Wise, due to eminent objectives and benefits, legislated these laws for the Prophet, and divine volition was given to the dear Messenger of Islam (Peace be upon him) in his multiple marriages.


3. The Motives and Wisdoms of the Marriages of the Messenger of Allah (Peace be upon him):


· Considering what we have mentioned so far, it is clear that the marriages of the Prophet (P.B.U.H.) were not for frivolous purposes. If Hazrat Muhammad was seeking pleasure and fun then he would have done so during his youth, yet we see that he chose no spouse and did not marry until he had reached the age of twenty-five. And when he did marry, he selected Khadijeh, a woman who was twice married before with two children and fifteen years older than he was, and he remained loyal to her until her last breath of life (when the Prophet had reached the age of 55), and he had no other spouse until that time. After the passing away of Hazrat Khadijeh, all of the spouses, with the exception of Aisha were widows. Hazrat Muhammad (Peace be upon him) married Umm Salameh while she was an elderly woman with a child from her deceased husband, and no longer yielded inclination towards marriage. Similarly Zainab the daughter of Jahsh at age fifty and Maymuneh at age fifty-one got married to the Prophet. Two of the wives of Hazrat Muhammad (Peace be upon him) where captures whom he first freed and then married. If the aim of the Prophet from marriage was pleasure then he could have done so without freeing and marrying his captures.


Thus it is clear that the Prophet of Islam (Peace be upon him) had higher goals in marriage, some of which we will mention here:


A: Political and Social Goals:


The noble Prophet (Peace be upon him) married the following women in order to maintain unity and alliance amongst certain tribes and to lessen their enmity and hostility towards the Muslims and Islam: Aisha the daughter of Abu Bakr from the Taim tribe, Hafseh the daughter of Umar from the Adi tribe, Umm Habibeh the daughter of Abu Sufiyan from the tribe of Bani Umayyah, Umm Salameh from Bani Makhzum, Soudeh from Bani Asad, Maymuneh from Bani Helal and Safiyeh form Bani Israel.


These various marriages of the Messenger of God (Peace be upon him) came during a time of difficulty and hardship (especially after the war of Uhud which was not won by the Muslims), and after the shining victory of the Muslims when they conquered Mecca the Prophet did not marry again. At the same time because the Muslim and Christian tribes of Medina did not discontinue their support of the Prophet (P.B.U.H.), he did not marry into their tribes. In order to provide for underprivileged women and to help them to maintain their life especially during the difficult era when Islam was first being established, the Noble Messenger (Peace be upon him) would encourage Muslim men to preserve the dignity of these women who had been married several times before, or who had no guardian and had orphan children. He would encourage Muslim men to marry these women and take them out of the state of poverty, tormenting loneliness, psychological complex and being without a guardian. He took the initiative and showed in example how to carry out this important task by marrying several women who were widows, without guardian and with orphan children.


B: Freeing Captures:


The Messenger of Allah (Peace be upon him) used many methods in freeing captures, of which included matrimony with them. Juvairiyeh and Safiyeh were both captures that were freed and then married by the Prophet. He did this in order to teach and show Muslims that you can marry a capture, and this is why in the marriage of the Prophet with Juvairiyeh many captures were freed.


C: Freeing Muslim Women from the Shackles of Kafir (blasphemous) and Mushrik (Polytheist) Relatives:


Some Muslim women, due to death, martyrdom or apostasy would be left without any guardian, making their lives extremely difficult, in a state of neglect and abandonment, similar to Umm Habibeh, the daughter of Abu Sufiyan. When the Messenger of Allah (Peace be upon him) became aware of her situation; by means of the Habashi king, Najashi, he married her. Although the dowry of the other wives of the Prophet was four hundred Dirhams, Umm Habibeh’s dowry was four hundred Dinars; ten times more than the other wives which in itself is a sign that with this marriage the Prophet (P.B.U.H.) wanted to save her from being affected by Kafir and Mushrik relatives, and to lighten her load of grief and worry from the tragedies which had already occurred.


D: Renouncing Invalid and Ignorant Traditions:


In Islam a godson does not follow the same rulings as an actual son, and the wife of a godson is not mahram[7] to the godfather. During the era of ignorance the ruling of a godson was the same as that of an actual son, and the spouse of a godson would be recognized as mahram to the godfather, until Islam came and invalidated this custom.[8] The Messenger of God (Peace be upon him), in accordance with the instruction of the Almighty, married Zainab the daughter of Jahsh, the divorcee of Zaid Ibn Haretheh (his godson), in order to renounce this invalid custom. Had this marriage not taken place it is possible that after the passing away of the Prophet, Zaid Ibn Haretheh would have been introduced as the son of the Prophet (P.B.U.H.), and the course of inheritance, Imamat, and the family of the prophet would have been altered. It is possible that they would have said to Zaid, that you are the progeny of the Messenger of Allah and you must be the caliph of the Muslims or that you have the right to delegate the caliphate, to whomsoever you choose. The other benefit of this marriage was that two customs of the era of ignorance were renounced: one, the impermissibility to marry the divorced spouse of your godson and the other the fact that it was deemed disgraceful to marry the divorced wife of a freed servant. In addition to the goals mentioned here, there are many other significant goals which can be considered from the Prophet’s marriages.


Considering the dignified position and eminent goals of the dear Prophet of Islam (Peace be upon him), there is no place of doubt that the marriages of the prophet are by no means comparable to the marriages of the rest of mankind, and God, the Most High gave him such authorities with respect to his persona and the momentous obligations upon his shoulders. And it is possible that other individuals could be found with these qualities and responsibilities and they could be given the same authority and decision.

 

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Islamic tradition records that Muhammad consummated his marriage with (i.e., raped) Aisha when she was nine, and the resultant fact that child marriage is accepted in wide swaths of the Islamic world. Child marriage has abundant attestation in Islamic tradition and law.”

Another “reason” girl/child marriages occur with middle aged and even old men is because the founder and prophet of Islam Muhammad married a child.

“Muslim cleric: “Allah permitted the Prophet Muhammad to marry Aisha when she was 9 years old”…..”
Allah was Mohammed’s glove puppet’, you can get away with anything because you make up your own script as you go along and every gullible fool in creation will believe it came from the dummy.

Allah is no true God provide women/girl to anyone for sex.
• Even a thousand years ago few men were marrying prepubescent children.mo married 6 yrs old girl aisha and daughter -in-law Zeneb
Even worse, Muslims consider this a *model for all time*, and are hence raping little girls *today* on this basis.

For Jesus taught “Beware of false prophets, who come to you in sheep’s clothing, but inwardly they are ravenous wolves.” Matthew 7:15.