Singapore is a CBD City without any resources or funded by any Federal Government

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Singapore is a central business district is the commercial and often geographic heart of a city. The city is commonly referred to as "downtown" or "city center". We just a small Island without funded by any Federal Government.

We are a city like Borobudur, or Barabudur, is a 9th-century Mahayana Buddhist monument near Magelang, Central Java, Indonesia. The monument comprises six square platforms topped by three circular platforms, and is decorated with 2,672 relief panels and 504 Buddha statues. A main dome, located at the center of the top platform, is surrounded by 72 Buddha statues seated inside perforated stupa. Singapore City can be abandoned like Borobudur if Singaporean no longer love Singapore with internal fight or disease outbreak. During the wars between with Singapore states, Singaporean will be prisoners were either killed or enslaved.

Without Internal Securities Act, any law can stop Human Right Religion, Communist Religion, Muslim Religion, Christian Religion, Buddhist Religion, Hindu Religion, Taoism Religion or other new faith who want to create revolution politic without realize Singapore just a Business District without support by Federal Government.

 

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Archaeological evidence found in Bujang Valley reveals that a Hindu-Buddhist kingdom ruled ancient Kedah possibly as early as 110 A.D. The discovery of temples, jetty remains, iron smelting sites, and clay brick monuments dating back to 110 A.D shows that a maritime trading route with south Indian Tamil kingdoms was already established since that time. The discoveries in Bujang Valley also made the ancient Kedah as the oldest civilization of Southeast Asia.

Reference to ancient Kedah was first mentioned in a Tamil poem Paṭṭiṉappālai written at the end of 2nd century A.D. It described goods from Kadaram "heaped together in the broad streets" of Chola capital. Other than Kadaram, Kedah was known with different names at varying times in Indian literature; Kataha-Nagara (in Kaumudi Mahotsava drama), Anda-Kataha (in Agni Purana), Kataha-Dvipa (in Samarāiccakahā), and Kataha (in Kathasaritsagara). In the middle eastern literature, ancient Kedah was referred as Qilah by Ibn Khordadbeh in Kitāb al Masālik w’al Mamālik, Kalah-Bar by Soleiman Siraf & Abu Zaid al Hassan in Silsilat-al-Tawarikh (travels in Asia), and Kalah by Abu-Dulaf Misa'r Ibn Muhalhil in Al-Risalah al-thaniyah.

The famous Tang Dynasty Buddhist monk, Yi Jing who visited Malay archipelago between 688-695, also mentioned about a kingdom known as Ka-Cha in the northern part of Malay peninsular, which according to him was 30 days sail from Bogha (Palembang), the capital of Sribogha (Srivijaya).

According to Hikayat Merong Mahawangsa or the Kedah Annals, Kedah was founded by a Hindu king named Merong Mahawangsa. According to the text further, the Sultanate of Kedah started in year 1136 when King Phra Ong Mahawangsa converted to Islam and adopted the name Sultan Mudzafar Shah.

In the 7th and 8th centuries, Kedah was under the loose control of Srivijaya, later under Siam, until it was conquered by the Malay sultanate of Melaka in the 15th century. In the 17th century, Kedah was attacked by the Portuguese after their conquest of Melaka, and by Aceh.

In the hope that Great Britain would protect what remained of Kedah from Siam, the sultan handed over Penang and then Province Wellesley to the British at the end of the 18th century. The Siamese nevertheless conquered Kedah in 1811, and it remained under Siamese control until transferred to the British by the Anglo-Siamese Treaty of 1909.

 

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Langkasuka was a Hindu-Buddhist kingdom founded in the region as early as the 2nd century that appeared in many accounts by Chinese travelers, the most famous of whom was the Buddhist pilgrim I-Ching. The kingdom drew trade from Chinese, Indian, and local traders as a stopping place for ships bound for, or just arrived from, the Gulf of Thailand. Langkasuka reached its greatest economic success in the 6th and 7th centuries and afterward declined as a major trade center. Political circumstances suggest that by the 11th century Chola invasion, Langkasuka was no longer a major port visited by merchants. However, much of the decline may be due to the silting up of its harbor, shown most poignantly today by the fact that the most substantial Langkasukan ruins rest approximately 15 kilometers from the sea.

Pattani became part of the Hindu-Buddhist Empire of Srivijaya, a maritime confederation based in Palembang. Srivijaya dominated trade in the South China Sea and exacted tolls on all traffic through the Straits of Malacca. Malay culture had substantial influence on the Khmer Empire, and the ancient city of Nakhon Pathom.

The founding of the Islamic kingdom of Patani is thought to have been around the mid-13th century, with folklore suggesting it was named after an exclamation made by Sultan Ismail Shah, “Pantai Ini!” ("This beach" in the local Malay language). However, some think it was the same country known to the Chinese as Pan Pan. Despite claims that the origins of the name Pattani means "this beach", it may be the same country known to the Chinese as Pan Pan.

An alternative suggestion is that the Patani kingdom was founded in the 14th century. Local stories tell of a fisherman named Paktani who was sent by a king from the interior to survey the coast to find a place for an appropriate settlement. After he established a successful fishing outpost, other people moved to join him. The town soon grew into a prosperous trading center that continued to bear his name. The authors of the Hikayat Patani chronicle claim this story is untrue, and support the claim that the kingdom was founded by the Sultan.

The Pattani kingdom's golden age was during the reign of its four successive queens from 1584, known as Ratu Hijau (The Green Queen), Ratu Biru (The Blue Queen), Ratu Ungu (The Purple Queen) and Ratu Kuning (The Yellow Queen), where the kingdom's economic and military strength was greatly increased to the point that it was able to fight off four major Siamese invasions, with the help of the eastern Malay kingdom of Pahang and the southern Malay Sultanate of Johore.