Malay Muslim Culture. This Human dream had come true.

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Year 1970, Malaysia English National School had to learn Malay as First Language, English as International Language, Chinese or Tamil as Second Language, Arab Jawi and Muslim to respect National Religion. They will go through New Economy Policy from 1970 to 1990. They will go through Vision 2020 from 1991 to 2020. Malaysian is under Malay Muslim system from 1957 until now 2013 or 56 years. Now PAS had waiting for 56 year to take over Putrajaya under the system. National Front Government who leaded by Malay English speaking Elite had change the British system to Malay Muslim culture or PAS system. .

 

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According to Article 159 and 161E of the Federal Constitution may be amended by four ways:

With the support of two-thirds majority of the Parliament of Malaysia and the pleasure of the Council of Rulers ;
With the support of two-thirds majority of members of Parliament and the consent of the President of the State of Sabah and Sarawak;

With the support of a simple majority of two thirds of the members of Parliament;

With the support of two-thirds majority of members of Parliament.

Article 152 of the Malaysian Constitution states that the national language is Malay . Even however relatively constitution guarantees freedom of learning and the use of other languages, except for official purposes. Purpose-official purposes here means any government purpose, whether national or state, and includes any public domination purposes. For this implementation, all court proceedings and parliamentary documents and meetings must be conducted in the Malay language.

Official writings of the Malay language as stated in Article 152 as roman or Latin script. However, the use of Jawi not prohibited.

Article 153 of the Malaysian Constitution gives the right to the the King , taking charge of the rights and privileges of the Malays and Bumiputera Malaysia . This article tells in detail how the federal government to defend the interests of these groups by establishing quotas for entry of public service, scholarship and public education. He usually regarded as part of the social contract.

Article 160 defines various forms of words used in the constitution. It provides an important impact on Islam in Malaysia and the Malays because the definition of a Malay in clause 2.

Although the Constitution may be amended in the interest of the people and the country, but there are some things that can not be questioned, such as:

Religion Islam as the official religion and the religion of the Federation.
The special position of the Malay rulers and natives in Sabah and Sarawak.
Position of Malay as the national language and official language.
Questions related to citizenship.

 

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DAVOS: The threat posed by Islamist militants in Southeast Asia has largely been suppressed thanks to the efforts of nations in the region, Malaysia's prime minister said Friday.

Speaking at the Global Economic Forum in Davos, Najib Razak said that cooperation between his country and others including Indonesia and the Philippines had helped to tackle Al-Qaeda-linked groups.

"The whole threat of militant Islam, I think it has receded quite substantially in Southeast Asia," Najib told global politicians and business leaders gathered in the Swiss ski resort.

"I think most of it is behind us. I think we've dealt with radical Islam."

Najib pointed in particular to Malaysia's involvement hosting peace talks between Muslim rebels in the southern Philippines, and its deployment of troops to head an international truce-monitoring force in the region.

"We were involved in solving the southern Philippines problem," Najib said.

"That meant that the whole potential of that area being radicalised, being linked up with Al-Qaeda directly or through the various groups, that has been eliminated.

"That's a huge contribution towards peace and a more moderate form of Islam in Southeast Asia."

The Philippines government signed an accord last October with Muslim rebels the Moro Islamic Liberation Front (MILF), who have been fighting since the 1970s for autonomy in the southern Philippines.

The lawless area had become a hideout for members of two Al Qaeda-linked militant groups in Southeast Asia, Jemaah Islamiyah (JI) and Abu Sayyaf.

The Malaysian leader added that neighbouring Indonesia had meanwhile been "more effective" recently in tackling the threat from madrasas -- Islamic schools that have been a source of radicalism in both countries.

Najib said that although in the past some form of military-type actions was "unavoidable", the task was now to engage with fundamentalist Muslims and persuade them to embrace more moderate forms of Islam.

Malaysia was one of a number of countries in Southeast Asia that was threatened in the past by militants, particularly from Jemaah Islamiyah (JI).

JI carried out dozens of attacks in Indonesia in the past decade including the 2002 Bali bombings, but a Malaysian minister said last year that the group had also planned to bomb Kuala Lumpur's iconic Petronas twin towers.

- AFP/jc

 

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SABAK BERNAM: Tan Sri Muhyiddin Yassin says statements on religion should take into account racial and religious sensitivities.

Commenting on the Bible-burning remarks by Perkasa president Datuk Ibrahim Ali, Muhyiddin said he believed that Ibrahim had given his explanation and that the police were aware of that.

"What's important now is not to sensationalise the issue and that whoever plans to make a statement should also take account of racial and religious sensitivities," he said.

The deputy prime minister was talking to reporters after attending a closed-door briefing for Sabak Bernam and Sungai Besar Umno and Barisan Nasional component parties here.

On Selangor, Muhyiddin said the people were now more aware of supporting Barisan after facing various problems under the Pakatan Rakyat government.

He said this also implied that the coalition has a good chance to win back the state after the party's dismal performance in the 2008 general election.

"Overall, it appears that the support for BN is good and growing," he said.

Muhyiddin, however, admitted that it was a very challenging matter and that he would not want to over-estimate the people's support for Barisan.

"I am confident that the people are now very much aware of the people who make up the opposition government of Selangor today," he said.

 

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PETALING JAYA: A PAS assemblyman has urged Muslim voters to vote for a Muslim Umno candidate if a non-Muslim PKR candidate is fielded in a seat in the general election.

PAS Gaal assemblyman Dr Nik Mazian Nik Mohamad was quoted by online portal Mole.my as saying that it was better to vote for a fellow Muslim to ensure that Islamic principles are defended.

“In choosing between a Muslim Umno candidate and a PKR candidate, a voter must evaluate which candidate is better.

“If the PKR candidate is a non-Muslim, it is best for voters to vote for the Umno candidate to safeguard the interests of Islam,” he said.

He also noted that Malaysian Muslims have two choices of leadership, the Islamic and non-Islamic governance, and it is vital for them to choose the party that fights for Islam.

However, Dr Nik Mazian stressed that between Umno and PAS candidates, it was wajib (compulsory) for Muslim voters to vote for PAS.

“Muslims in this country have a better choice for a government that upholds the Islamic principles.

“Only PAS has been upholding Islam in its struggle, unlike Umno and Barisan Nasional. It is a clear choice for Muslims,” he said.

Asked why PAS had chosen to work with DAP which does not share the same principle of upholding Islamic principles, he told The Mole online that: “In democracy and politics, it is only wise for PAS to accept help from other parties which can help us to topple the Barisan Nasional Government.

“They can have their own opinion. We work together to ensure that the Barisan Government will be defeated.”

 

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GEORGE TOWN: It is wrong to say the PAS' Syura Council's decision regarding the Allah issue is well received by non-Muslims, including DAP's leadership, said DAP national chairman Karpal Singh.

Karpal told a press conference here that he was disappointed with PAS president Datuk Seri Abdul Hadi Awang's statement to this effect.

He was commenting on a news report quoting Hadi as saying the prohibition on non-Muslims from using the "Allah" word in their holy books was settled and that the DAP's top leadership had also accepted the explanation on the matter given by PAS spiritual leader Datuk Nik Aziz Nik Mat during a brief meeting with him (Karpal Singh) in Penang last Monday.

Karpal stressed that nothing was discussed regarding the Allah issue when he met with Nik Aziz at the informal meeting.

He said the Syura Council should not stick firmly to its stand as it conflicted with the stand taken by Pakatan Rakyat which is made up of the DAP, PAS and PKR.

Karpal added that the DAP was not meddling in the internal affairs of PAS but instead was upholding a stand which had already been taken by PR.