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Hidden Current Affairs

Harry Lee

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Hidden Current Affairs - Arab soldiers in the Israeli Army

adapted from an essay by Chanan Tigay : http://www.mcsweeneys.net/pages/the-special-populations-unit



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Druze soldiers in the Israel Defense Forces, 1949.



From as early as six or seven years old, Bedouin boys learn that the earth is everything. Sent into the field to graze their family’s livestock, young Bedouin find themselves faced with safeguarding their families’ entire livelihoods. This, it turns out, provides them the perfect training for life as army trackers.

“As kids, we didn’t know what a computer was,” Lt. Col. Majdi Mazareib, chief tracker of Israel’s Northern Command, tells me in an office so spare it’s clear he rarely visits. With his bald head, dark skin, and intense bearing, he could have been mistaken for a pharaoh in another eon.

“We walked barefoot sometimes; most of the time, maybe,” he says. “You survive in the field. You don’t have any limits. You don’t have a Polish mother who calls you in at one o’clock and says, ‘Come eat.’”

As far back as he can remember, Mazareib hunted. He built traps to catch birds for his family. He learned how to raise bees. “The minute you go out into the field, you hear the noises, you touch the plants, you touch the rocks. It’s not a formal course, not like your parents send you to a class. It comes naturally,” he says. “At the same time we had a herd of sheep, and for part of each year we’d go down into the valley with them. We’d be in the fields of the Jezreel Valley for months. We slept in a tent. When you go out with a herd, you’re a leader. Imagine a Bedouin boy, eight years old, his family’s business placed in his hands. It’s a lot of responsibility. You have to make sure the herd eats properly, drinks properly, that you don’t lose any. Now, what’s the connection between being a shepherd and a tracker?”

“It begins with the fact that while you’re watching the herd, your friends come and you start playing with them,” he says. “While you’re playing, you’re not paying attention, and the herd keeps going, and you lose them. Then you have to search for them—and that’s when you start developing the senses: to run, to search, to know. That’s a kind of tracking. And that can be suitable for the army.”

Jewish soldiers describe Bedouin trackers as wizards of a sort. Oftentimes, a tracker can’t point to exactly what it is that has raised his antennae; it’s just a sense. In other instances, very specific signs lead to a particular discovery. Soldiers regale me with stories of trackers who, having spotted a series of footprints etched in the border sand, go on to (accurately) tell their officers how many people have infiltrated; how old they were; how much they weighed; whether they were men or women; and, in some cases, that one had a limp, or was pregnant. Some infiltrators wear specially fitted shoes that slip on backward, so it appears they are leaving Israel rather than entering; trackers can spot this ruse with ease, much as they can tell when an infiltrator has fastened sheepskin to the soles of his feet in an effort to leave no discernible prints at all.

Mazareib tells a story about would-be terrorists caught crossing into Israel from Egypt. Under interrogation, the men admitted that they had been most worried about covering their footprints, citing the IDF’s trackers as their greatest concern. “If they see four Jeeps, it doesn’t frighten them,” Mazareib says. “But if they see one tracker, following their tracks on foot, that drives them crazy. You can neutralize every piece of technology eventually. There’s no replacement for a tracker.”

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Arab trackers at Biranit, a military base perched on the border
with Lebanon. Several were fasting for Ramadan.




Trackers also die in higher proportions than other soldiers. When they are working with a combat unit, they travel at the front, ahead of the other men. “The fact that I’m at the head of the force, if I go with the naval commandos or Sayeret Matkal”—an elite recon unit—“that means I’m no less good than they are,” Mazareib says. “There’s sometimes a price, when an explosive is detonated, or there’s sniper fire and trackers are killed. But there’s also an advantage. If I trust someone else to go ahead of me, he can lead me into mines, and I can be killed then, too. So I prefer to go at the front.”
 
Mahmoud Ahmadinejad revealed to have Jewish past

Mahmoud Ahmadinejad's vitriolic attacks on the Jewish world hide an astonishing secret, evidence uncovered by The Daily Telegraph shows.

By Damien McElroy and Ahmad Vahdat : http://www.telegraph.co.uk/news/worldnews/middleeast/iran/6256173/Mahmoud-Ahmadinejad-revealed-to-have-Jewish-past.html

7:30AM BST 03 Oct 2009



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Ahmadinejad showing papers during election. It shows that his family's previous name was Jewish

A close-up of the document reveals he was previously known as Sabourjian – a Jewish name meaning cloth weaver.

The short note scrawled on the card suggests his family changed its name to Ahmadinejad when they converted to embrace Islam after his birth.

The Sabourjians traditionally hail from Aradan, Mr Ahmadinejad's birthplace, and the name derives from "weaver of the Sabour", the name for the Jewish Tallit shawl in Persia. The name is even on the list of reserved names for Iranian Jews compiled by Iran's Ministry of the Interior.

Experts last night suggested Mr Ahmadinejad's track record for hate-filled attacks on Jews could be an overcompensation to hide his past.
Related Articles


Ali Nourizadeh, of the Centre for Arab and Iranian Studies, said: "This aspect of Mr Ahmadinejad's background explains a lot about him.

"Every family that converts into a different religion takes a new identity by condemning their old faith.

"By making anti-Israeli statements he is trying to shed any suspicions about his Jewish connections. He feels vulnerable in a radical Shia society."

A London-based expert on Iranian Jewry said that "jian" ending to the name specifically showed the family had been practising Jews.

"He has changed his name for religious reasons, or at least his parents had," said the Iranian-born Jew living in London. "Sabourjian is well known Jewish name in Iran."

A spokesman for the Israeli embassy in London said it would not be drawn on Mr Ahmadinejad's background. "It's not something we'd talk about," said Ron Gidor, a spokesman.

The Iranian leader has not denied his name was changed when his family moved to Tehran in the 1950s. But he has never revealed what it was changed from or directly addressed the reason for the switch.

Relatives have previously said a mixture of religious reasons and economic pressures forced his blacksmith father Ahmad to change when Mr Ahmadinejad was aged four.

The Iranian president grew up to be a qualified engineer with a doctorate in traffic management. He served in the Revolutionary Guards militia before going on to make his name in hardline politics in the capital.

During this year's presidential debate on television he was goaded to admit that his name had changed but he ignored the jibe.

However Mehdi Khazali, an internet blogger, who called for an investigation of Mr Ahmadinejad's roots was arrested this summer.
 
President Benigno S. Aquino's Chinese ancestors


5f184cc5c8d523fd74529098_AQUINO.jpg



Coming to China will be an opportunity for the President to reconnect with his roots in southern Fujian province.

Tracing the very steps his mother took more than two decades ago, the President will visit the hometown of his Chinese ancestors in Hongjian Village, located in the township of Jiaomei, Longhai City, Zhangzhou Municipality, Fujian Province.

It is widely known that the late President Corazon Cojuangco-Aquino is a fourth-generation Filipino-Chinese descended from Mr. Co Yu Hwan a Chinese immigrant from Hongjian Village who settled in the Philippines in 1861.

Mr. Co (the Chinese character for his surname is read as “Xu” in the national language Mandarin, while “Co” or “Kho” is the way the same character is pronounced in the southern Fujian dialect or Minnan Hua also known as Hokkien) converted to Roman Catholicism in the Philippines and was then baptized as Jose Cojuangco, the surname Cojuangco being an amalgamation of his Chinese Hokkien name, Co Yu Hwan.

Jose’s son Melecio Cojuangco (born in 1871) married another Filipino-Chinese named Tiakla Chico in 1894 and among their children was Jose Cojuangco, Jr., father to President Corazon Aquino who is the mother of the current President, Benigno S. Aquino III.

Hongjian, a sleepy rural village located near the border of Xiamen’s Haicang District and Zhangzhou Municipality, is home to about 1,700 residents with the surname Xu or Co. Though less than half an hour’s drive from the bustling metropolis of Xiamen Island, it is stands in stark contrast to the city as it has, for the moment, maintained the slow pulse of country life with friendly and hospitable locals who keep the traditional ways.

When President Cory came to Hongjian Village in 1988 she planted an araucaria tree (a genus of coniferous evergreen) to commemorate her visit. She also lighted incense at the altar of the Ancestral Temple of the Xu (Co) Clan. She was quoted as having remarked “I am the President, but I am also the daughter of Hongjian Village”

This statement has resonated among the local villagers and was much quoted by local media, including the widely circulated Xiamen Daily, during the coverage of President Cory’s passing away in August 2009.

While the araucaria tree planted by the former President was growing, its trunk split into two and now the tree has two tops of equal height. When this happened, villagers took it as a sign that another branch from the former President’s family would rise up and achieve the same stature as the mother who planted the tree.

Consequently, when Benigno Aquino III won the presidential election of 2010, Hongjian villagers took this as the fulfillment of the event foreshadowed by the tree’s trunk splitting into two with both sections growing to equal height. Today, with the care of local villagers who are blood relatives of the Cojuangcos in the Philippines, the tree has grown to about as tall as a four-storey building.

Presently a park is being constructed on the site surrounding the tree planted by the former President. Fittingly, Village planners included in the Park the construction of a hall dubbed the Sino-Philippines Friendship Memorial Hall, which when completed, shall be dedicated to the memory of President Cory.

As his mother before him had done, President Aquino shall make this spiritual journey back to the cradle of his clan. He will follow local custom in honoring his ancestors in the Clan Temple, whose pantheon his mother now joins. But to Filipinos, this is not as foreign as it initially appears. Though Christianized for the better part of half a millennium, Filipinos, like the Chinese place great importance in honoring ancestors and acknowledging one’s roots.

Filipinos have a saying “ang ‘di lumingon sa pinanggalingan, ‘di makararating sa paroroonan”, which roughly translates as “he who does not acknowledge his origins will never reach his destination.”

The President is only one of so many notable Filipinos who have Chinese ancestry. He joins the ranks of other greats, chief of them national hero Jose Rizal whose great-great grandfather Ke Yi Nan (Domingo Lamco) hailed from Qiongque Village in Jinjiang City, Fujian.

Although cited to the point of cliché, the truth remains that the Philippines and Fujian share ties that go deeper and beyond the diplomatic niceties discussed in Beijing. These ties of trade, history, culture, blood and kinship are in fact the anchors of Philippines-China bilateral relations.

For despite highs and lows in political and economic ties, the friendship for the Filipino people that emanate from southern Fujian and spreads to all other parts of China will always transcend the current, albeit transient, issues of the day.

In tracing his roots in southern Fujian, the President is symbolically acknowledging how truly close the peoples of the Philippines and China are. In planting a tree as his mother did, he will sow new seeds that will also, with care and nourishment, take root and grow tall and strong.

With these roots in Hongjian Village, Philippines-China cooperation and exchange will grow surely and steadily, nurtured by the very hands of the Filipino and Chinese peoples themselves.

SOURCE: Philippines Consulate of Xiamen : http://www.whatsonxiamen.com/news20946.html
 
Damn sian,,no wonder PHP is soo screwed up..the Chinese there are all hokkiens,,,stingy and calculative and language damn crude,,,but all in all the Chinese are the richest in php,,so guess its good to be stingy, calculative and crude,,,,
 
Damn sian,,no wonder PHP is soo screwed up..the Chinese there are all hokkiens,,,stingy and calculative and language damn crude,,,but all in all the Chinese are the richest in php,,so guess its good to be stingy, calculative and crude,,,,

More proof that Hakkas are better than Hokkiens!
 
More proof that Hakkas are better than Hokkiens!

Better in what sense? Hakka are the most 'Kan' (in ang mor I think is unscrupulous) of all the southern dialect groups. To me right now I believe that Cantonese language is the most superior amoungst all the Chinese dialects as its the closest to the ancient language of the Tang Dynasty, the greatest of all the Chinese Dynasties.

Also Cantonese idioms are the best. Hokkein idioms are crude.,,but hey just me sprouting shit,,
 
Better in what sense? Hakka are the most 'Kan' (in ang mor I think is unscrupulous) of all the southern dialect groups. To me right now I believe that Cantonese language is the most superior amoungst all the Chinese dialects as its the closest to the ancient language of the Tang Dynasty, the greatest of all the Chinese Dynasties.

Also Cantonese idioms are the best. Hokkein idioms are crude.,,but hey just me sprouting shit,,

But the Hakkas have brought Singapore the Golden Age! Twice! Surely a momentous feat worthy of mention!
 
Better in what sense? Hakka are the most 'Kan' (in ang mor I think is unscrupulous) of all the southern dialect groups. To me right now I believe that Cantonese language is the most superior amoungst all the Chinese dialects as its the closest to the ancient language of the Tang Dynasty, the greatest of all the Chinese Dynasties.
Also Cantonese idioms are the best. Hokkein idioms are crude.,,but hey just me sprouting shit,,

twarchieh, twarchieh, nei hoh. Chousun, sek pao mei ah?
 
Tiong and Pinoy can anal fuck one another for all I care.
Next will be those Ah Nehs
 
Damn sian,,no wonder PHP is soo screwed up..the Chinese there are all hokkiens,,,stingy and calculative and language damn crude,,,but all in all the Chinese are the richest in php,,so guess its good to be stingy, calculative and crude,,,,

LOL i suppose that's kind of true that hokkiens are crude and stingy. My china cleaner hails from some part of fujian and is much nastier compared to the earlier cleaner from wuhan.
 
Better in what sense? Hakka are the most 'Kan' (in ang mor I think is unscrupulous) of all the southern dialect groups. To me right now I believe that Cantonese language is the most superior amoungst all the Chinese dialects as its the closest to the ancient language of the Tang Dynasty, the greatest of all the Chinese Dynasties.

Also Cantonese idioms are the best. Hokkein idioms are crude.,,but hey just me sprouting shit,,

Cantonese ppl are also crude leh. Teochew are more refined.
 
Cantonese people can be crude, but the true language is not. Hokkein language is crude. Anout Teochew it seems to be a mix of Hokkien and Cantonese, but I dont know as I not Teochew, my closest frens are teochew, so I always believe its a dialect thing.

Cantonese ppl are also crude leh. Teochew are more refined.
 
Cantonese people can be crude, but the true language is not. Hokkein language is crude. Anout Teochew it seems to be a mix of Hokkien and Cantonese, but I dont know as I not Teochew, my closest frens are teochew, so I always believe its a dialect thing.

teochew and hokkien are pretty similar and are mutually intelligible but somehow teochew comes out as more refined and less crude. Even the cuss words aren't so crude. Teochew ppl i think on average seem to be fairer compared to hokkiens. While chaosun is now a region of guangzhou due to some political rearrangement in china in olden days teochew should have been a part of fujian. Even though the dialects are quite similar teochew ppl aren't that pally with hokkiens. I remember in the olden days the teochew had a significant gang that fought the ghee hock i think.

Ram would know more about these teochew ss groups fighting the hokkien groups.
 
Better in what sense? Hakka are the most 'Kan' (in ang mor I think is unscrupulous) of all the southern dialect groups. To me right now I believe that Cantonese language is the most superior amoungst all the Chinese dialects as its the closest to the ancient language of the Tang Dynasty, the greatest of all the Chinese Dynasties.

Also Cantonese idioms are the best. Hokkein idioms are crude.,,but hey just me sprouting shit,,

Cantonese came from Vietnamese. Thats is why it sounds so different from other Chinese dialects.
The Tang court language is really Hakka. Thats why Hakkas are so refined in their manners and thinking.
 
Wow really? that means the original tang ppl are damn kan man,,,alot of Hakkas speak canto,,,but i always believe Hakka are kan,,,and the most Kan Hakka I know is LKY,,,he is a snake inside and out

Cantonese came from Vietnamese. Thats is why it sounds so different from other Chinese dialects.
The Tang court language is really Hakka. Thats why Hakkas are so refined in their manners and thinking.
 
Nope I disagree,,,there is some similarities,,but its few and far between,,,hokkien and teochew have more in common that Viet and Canto,,true i have Viet canto frens,,,but they are the ethnic chinese viets in Saigon,,,language is different,,



Cantonese came from Vietnamese. Thats is why it sounds so different from other Chinese dialects.
The Tang court language is really Hakka. Thats why Hakkas are so refined in their manners and thinking.
 
Cantonese came from Vietnamese. Thats is why it sounds so different from other Chinese dialects.
The Tang court language is really Hakka. Thats why Hakkas are so refined in their manners and thinking.

True or not? I understand in the Vietnamese language, the qualifying adjective comes after the noun, just like Melayu, but Cantonese is like any other Chinese dialect.
 
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