Haram act by local mosque in Bukit Timah for wishing a happy and prosperous Chinese New Year of the Unholy Earth Pig!

How could a illiterate run a business for his first wife khadijah?

Those days u may not know hw to read or write but u can speak, be smart n wise in business. Honesty very important
 
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How can a illiterate influence 1 billion people? Thats not right. We look up to those who are top in their profession.
 
How can a illiterate influence 1 billion people? Thats not right. We look up to those who are top in their profession.

Why not? Miracle? Prophet Muhammad saw was chosen by Allah swt.as a prophet. And all Prophets n Messengers were protected by Allah. They will discharged their duties (if any) according to Allah's plan.
 
You Must Know This Man Muhammad (pbuh)
The Ideal Prophet


"Every Prophet of Allah came to this world as a witness, or aharbinger of good tidings, or as a warner, or as a summonner, but never in the past there came a prophet who combined all these qualities. There were witnesses to Allah's majesty and, overlordship, like Jacob, Issac and Ishmael. Others like Abraham and Jesus were the heralds of glad tidings. There were also warners like Noah, Hud, and Shu'yeb, the main point of their warnings was terrible punishment awating the evil-doers. Then, there were the prophets like Joseph and Jonah whose teachings set the tone for those who summon to divine guidance. But the messenger par excellence who had all these marks of prophethood - a witness as well as a welcomer, a warner as well as a caller and who was a distinguished Apostle in every aspect was none other than Saidina Muhammad (pbuh). He was sent to be sent to the world as the last Prophet, the final one, after whom no other messenger was to be sent again by Allah. This is the reason why he was granted a shari'ah or the law that was perfect and final requiring no revision in the days to come.

For the teaching of the last Prophet were to be everbinding, to remain unchanged to the end of time, he was sent as a acme of perfection with over-flowing guidance and resplendent light. This is an indisputable fact attested by history."

-SAYID SULAIMAN NADWI in Muhammad The Ideal Prophet.

The non-Muslim verdict on Prophet Muhammad (pbuh)

K.S Ramakrishna Rao, an Indian Professor of Philosophy in his booklet, ("Muhammad, The Prophet of Islam") calls him the:

"Perfect model for human life."

Prof. Ramakrishna Rao explains his point by saying:

"The personality of Muhammad (pbuh), it is most difficult to get into the whole truth of it. Only a glimpse of it can I catch. What a dramatic succession of picturesque scenes! There is Muhammad (pbuh), the Prophet. There is Muhammad (pbuh), the Warrior, Muhammad (pbuh), the Businessman; Muhammad (pbuh), the Statesman; Muhammad (pbuh), the Orator; Muhammad (pbuh), the Reformer; Muhammad (pbuh), the Protector of Slaves; Muhammad (pbuh), the Emancipator of Women; Muhammad (pbuh), the Judge; Muhammad (pbuh), the Saint. All in all these magnificent roles, in all these departments of human activities, he is like a hero."

Michael Hart in "The 100, A Ranking of the Most Influential Persons in the History," New York, 1978., p. 33

"My choice of Muhammad (pbuh) to lead the list of world's most influential persons may surprise some readers and may be questioned by others, but he was the only man in the history who was supremely successful on both the secular and religious level. It is probable that the relative influence of Islam has been larger than the combined influence of Jesus Christ and St. Paul on Christianity. It is this unparalleled combination of the secular and religious influence which I feel entitles Muhammad (pbuh) to be considered to be the most influential single figure in human history."

M.K Gandhi, statement published in "Young India," 1924

I wanted to know the best of the life of one who holds today an undisputed sway over the hearts of millions of mankind..........I became more than ever convinced that it was not the sword that won a place for Islam in those days in the scheme of life. It was the rigid simplicity, the utter self-effacement of the Prophet, the scrupulous regard for pledges, his intense devotion to his friends and followers, his intrepidity, his fearlessness, his absolute trust in God and his mission.

These and not the sword carried everything before them and surmounted every obstacle. When I closed the second volume (of the Prophet's biography), I was sorry there was no more for me to read of that great life."

THOMAS CALYLE in his HEROES AND HEROWORSHIP, was simply amazed as to:

"how one man single-handedly, could weld warring tribes and wandering Bedouins into a most powerful and civilized nation in less than two decades."

Sir Bernard Shaw in "THE GENUINE ISLAM, Singapore, Vol. 1, No. 8, 1936"

"If any religion had the chance of ruling over England, nay Europe within the next hundred years, it would be Islam."

"I have always held the religion of Muhammad (pbuh) in high estimation because of its wonderful vitality. It is the only religion, which appears to me to possess that assimilation capacity to the changing phase of existence, which can make itself appeal in every age. I have studied him (Muhammad (pbuh)) - the wonderful man and in my opinion far from being an anti-Christ, he must be called the savior of humanity."

"I believe that if a man like him were to assume the dictatorship of the modern world he would succeed in solving its problems in a way that would bring it the much needed peace and happiness: I have prophesized about the faith in Muhammad (pbuh) that it would be acceptable to the Europe of tomorrow as it is beginning to be acceptable to the Europe today."

Sir Bernard Shaw said about him:

He was by far the most remarkable man that ever set foot on this earth. He preached a religion, founded a state, built a nation, laid down a moral code, initiated numerous social and political reforms, established a powerful and dynamic society to practice and represent his teachings and completely revolutionized the worlds of human thought and behavior for all times to come.

EDWARD GIBBON and SIMON OCKLEY speaking on the profession of ISLAM write:

"'I BELIEVE IN ONE GOD, AND MAHOMET, AN APOSTLE OF GOD' is the simple and invariable profession of Islam. The intellectual image of the Deity has never been degraded by any visible idol; the honor of the Prophet has never transgressed the measure of human virtues; and his living precepts have restrained the gratitude of his disciples within the bounds of reason and religion."
(HISTORY OF THE SARACEN EMPIRES, London, 1870, p. 54)

Alfonso de Lamartine, the renowned historian speaking on the essentials of human greatness wonders:

"Never has a man set for himself, voluntarily or involuntarily, a more sublime aim, since this aim was superhuman; to subvert superstitions which had been imposed between man and his Creator, to render God unto man and man unto God; to restore the rational and sacred idea of divinity amidst the chaos of the material and disfigured gods of idolatry, then existing. Never has a man undertaken a work so far beyond human power with so feeble means, for he (Muhammad (pbuh)) has in conception as well as in execution of such a great design, no other instrument than himself and no other aid except a handful of men living in a corner of the desert. Finally, never has a man accomplished such a huge and lasting revolution in the world, because in less than two centuries after its appearance, Islam, in faith and in arms reigned over the whole of Arabia, and conquered, in God's name, Persia, Khorasan, Transoxania, Western India, Syria, Egypt, Abyssina, all the known parts of Northern Africa, numerous islands of the Mediterranean Sea, Spain, and part of Gaul."

"If greatness of purpose, smallness of means and astounding results are the three criteria of human genius, who could dare to compare any great man in modern history with Muhammad? The most famous men created arms, laws and empires only. They founded, if anything at all, no more than material powers which often crumbled away before their eyes. This man moved not only armies, legislation, empires, peoples and dynasties, but millions of men in one-third of the then inhabited world; and more than that, he moved the altars, the gods, the religions, the ideas, the beliefs and souls....his forbearance in victory, his ambition, which was entirely devoted to one idea and in no manner striving for an empire; his endless prayers, his mystic conversations with God, his death and his triumph after death; all these attest not to an imposture but to a firm conviction which gave him the power to restore a dogma. This dogma was two-fold, the unity of God and the immateriality of God; the former telling what God is, the latter telling what God is not; the one overthrowing false gods with the sword, the other starting an idea with the words.

"Philosopher, orator, apostle, legislator, warrior, conqueror of ideas, restorer of rational dogmas, of a cult without images, the founder of twenty terrestrial empires and of one spiritual empire, that is MUHAMMAD. As regards all the standards by which Human Greatness may be measured, we may well ask, IS THERE ANY MAN GREATER THAN HE?"
(Alfonso de Lamartine, HISTOIRE DE LA TURQUIE, Paris, 1854, Vol.II, pp 276-277)

Dr. Gustav Well in "History of Islamic Peoples."

"Muhammad was a shining example to his people. His character was pure and stainless. His house, his dress, his food - they were characterized by a rare simplicity. So unpretentious was he that he would receive from his companions no special mark of reverence, nor would he accept any service from his slave which he could do for himself. He was acceptable to all and at all times. He visited the sick and was full of sympathy for all. Unlimited was his benevolence and generosity as also was his anxious care for the welfare of the community."

J.W.H. Stab in "Islam and its founder"

"Judged by the smallness of means at his disposal, and the extent and permanence of the work he accomplished, his name in world's history shines with a more specious lustre than that of the Prophet of Makkah. To the impulse which he gave numberless dynasties have owed their existence, fair cities and stately places and temples have arisen, and wide provinces became obedient to the faith. And beyond all this, his words have governed the belief of generations, been accepted as their rule of life, and their certain guide to the world to come. At thousand shrines the voices of the faithful invoke blessings on him, whom they esteem the very Prophet of God, the seal of the Apostles...

Judged by the standards to human renown, the glory of what mortal can compare with this?"

Edward Montet

Islam is a religion that is essentially rationalistic in the wildest sense of this term considered etymologically and historically...the teaching of the Prophet, the Quran has invariably kept its place as the fundamental starting point, and the dogma of unity of God has always been proclaimed therein with a grandeur of majesty, and invariable purity and with note of sure conviction, which it is hard to find surpassed outside the pale of Islam...A creed so precise, so stripped of all theological complexities and consequently so accessible to the ordinary outstanding might be expected to posses and does indeed possess a marvelous power of winning its way into the consciences of men."
"La propagnde Chretienne et ses Adversaries Musulmans," Paris 1890.(Also in T.W.Arnoldin " The Preaching of Islam," London 1913.)

Arthur Glyn Leonard in "Islam, her Moral and Spiritual values."

"It was a genius of Muhammad, the spirit that he breathed into the Arabs through the soul of Islam that exalted the. That raised them out of the lethargy and low level of tribal stagnation up to the watermark of national unity and empire. It was in the sublimity of Mohammed's deism, the simplicity, the sobriety and purity it inculcated the fidelity of its founder to its own tenets, that acted on their moral and intellectual fiber with all magnetism of inspiration."

Speaking on the subject of equality before God in Islam, the famous poetess of India, SAROJINI NAIDU says:

"It was the first religion that preached and practiced democracy; for, in the mosque when the call for prayer is sounded and worshipers are gathered together, democracy of Islam is embodied five times a day when the peasant and king kneel side by side and proclaim; "God Alone is Great" ... I have been struck over and over again by this invisible unity of Islam that makes man instinctively a brother."
(S. Naidu, IDEALS OF ISLAM, vide Speeches & Writings, Madras, 1918, p. 169)

Lane Poole

He was the most faithful protector, the Sweetest and most agreeable in conversation. Those who saw him were suddenly filled with reverence, those who came near him loved him; they who described him would say, "I have never seen his like either before or after." He was of great taciturnity, but when he spoke it was with emphasis and deliberation, and no one could forget what he said ...
in 'Speeches and Table Talk of the Prophet Muhammad'

Professor Jules Masserman:

"People like Pasteur and Salk are leaders in the first sense. People like Gandhi and Confucius, on one hand, and Alexander, Caesar and Hitler on the other, are leaders in the second and perhaps the third sense. Jesus and Buddha belong in the third category alone. Perhaps the greatest leader of all times was Mohammed, who combined all three functions. To a lesser degree, Moses did the same."

Diwan Chand Sharma says:

"Muhammad was the soul of kindness, and his influence was felt and never forgotten by those around him."
(D.C. Sharma, The Prophets of the East, Calcutta 1935, page 122)

John William Draper, M.D., L.L.D.:

"Four years after the death of Justinian, A.D. 569, was born at Mecca, in Arabia the man who, of all men exercised the greatest influence upon the human race . . . Mohammed . . ."
A History of the Intellectual Development of Europe, London 1875, Vol. 1, pp. 329-330

John Austin, "Muhammad the Prophet of Allah," in T.P.'s and Cassel's Weekly for 24th September 1927:

"In little more than a year he was actually the spiritual, nominal and temporal rule of Medina, with his hands on the lever that was to shake the world."

In the words of PROF. HURGRONJE:

"The league of nations founded by the prophet of Islam put the principle of international unity and human brotherhood on such universal foundations as to show candle to other nations." He continues: "The fact is that no nation of the world can show a parallel to what Islam has done towards the realization of the idea of the League of Nations."

Annie Besant:

"It is impossible for anyone who studies the life and character of the great prophet of Arabia, who knows how he taught and how he lived, to feel anything but reverence for that mighty Prophet, one of the great messengers of the Supreme. And although in what I put to you I shall say many things which may be familiar to many, yet I myself feel whenever I re-read them, a new way of admiration, a new of reverence for that mighty Arabian teacher."
The Life and Teachings of Muhammad, Madras 1932, page 4

Encyclopedia Britannica:

"Muhammad is the most successful of all Prophets and religious personalities."

Encyclopedia Britannica further confirms:

"....a mass of detail in the early sources show that he was an honest and upright man who had gained the respect and loyalty of others who were like-wise honest and upright men." (Vol. 12)

Rev. R. Bosworth-Smith in "Mohammed and Mohammedanism 1946:"

"By a fortune absolutely unique in history, Mohammed is a threefold founder of a nation, of an empire, and of a religion."

Rev. R. Bosworth-Smith:

"Head of the State as well as the Church, he was Caesar and Pope in one; but, he was Pope without the Pope's pretensions, and Caesar without the legions of Caesar, without a standing army, without a bodyguard, without a police force, without a fixed revenue. If ever a man had the right to say that he ruled by a right divine, it was Muhammad, for he had all the powers without their supports. He cared not for the dressings of power. The simplicity of his private life was in keeping with his public life."

http://www.iium.edu.my/deed/articles/muhammad.html
 
You Must Know This Man Muhammad (pbuh)
The Ideal Prophet


"Every Prophet of Allah came to this world as a witness, or aharbinger of good tidings, or as a warner, or as a summonner, but never in the past there came a prophet who combined all these qualities. There were witnesses to Allah's majesty and, overlordship, like Jacob, Issac and Ishmael. Others like Abraham and Jesus were the heralds of glad tidings. There were also warners like Noah, Hud, and Shu'yeb, the main point of their warnings was terrible punishment awating the evil-doers. Then, there were the prophets like Joseph and Jonah whose teachings set the tone for those who summon to divine guidance. But the messenger par excellence who had all these marks of prophethood - a witness as well as a welcomer, a warner as well as a caller and who was a distinguished Apostle in every aspect was none other than Saidina Muhammad (pbuh). He was sent to be sent to the world as the last Prophet, the final one, after whom no other messenger was to be sent again by Allah. This is the reason why he was granted a shari'ah or the law that was perfect and final requiring no revision in the days to come.

For the teaching of the last Prophet were to be everbinding, to remain unchanged to the end of time, he was sent as a acme of perfection with over-flowing guidance and resplendent light. This is an indisputable fact attested by history."

-SAYID SULAIMAN NADWI in Muhammad The Ideal Prophet.

The non-Muslim verdict on Prophet Muhammad (pbuh)

K.S Ramakrishna Rao, an Indian Professor of Philosophy in his booklet, ("Muhammad, The Prophet of Islam") calls him the:

"Perfect model for human life."

Prof. Ramakrishna Rao explains his point by saying:

"The personality of Muhammad (pbuh), it is most difficult to get into the whole truth of it. Only a glimpse of it can I catch. What a dramatic succession of picturesque scenes! There is Muhammad (pbuh), the Prophet. There is Muhammad (pbuh), the Warrior, Muhammad (pbuh), the Businessman; Muhammad (pbuh), the Statesman; Muhammad (pbuh), the Orator; Muhammad (pbuh), the Reformer; Muhammad (pbuh), the Protector of Slaves; Muhammad (pbuh), the Emancipator of Women; Muhammad (pbuh), the Judge; Muhammad (pbuh), the Saint. All in all these magnificent roles, in all these departments of human activities, he is like a hero."

Michael Hart in "The 100, A Ranking of the Most Influential Persons in the History," New York, 1978., p. 33

"My choice of Muhammad (pbuh) to lead the list of world's most influential persons may surprise some readers and may be questioned by others, but he was the only man in the history who was supremely successful on both the secular and religious level. It is probable that the relative influence of Islam has been larger than the combined influence of Jesus Christ and St. Paul on Christianity. It is this unparalleled combination of the secular and religious influence which I feel entitles Muhammad (pbuh) to be considered to be the most influential single figure in human history."

M.K Gandhi, statement published in "Young India," 1924

I wanted to know the best of the life of one who holds today an undisputed sway over the hearts of millions of mankind..........I became more than ever convinced that it was not the sword that won a place for Islam in those days in the scheme of life. It was the rigid simplicity, the utter self-effacement of the Prophet, the scrupulous regard for pledges, his intense devotion to his friends and followers, his intrepidity, his fearlessness, his absolute trust in God and his mission.

These and not the sword carried everything before them and surmounted every obstacle. When I closed the second volume (of the Prophet's biography), I was sorry there was no more for me to read of that great life."

THOMAS CALYLE in his HEROES AND HEROWORSHIP, was simply amazed as to:

"how one man single-handedly, could weld warring tribes and wandering Bedouins into a most powerful and civilized nation in less than two decades."

Sir Bernard Shaw in "THE GENUINE ISLAM, Singapore, Vol. 1, No. 8, 1936"

"If any religion had the chance of ruling over England, nay Europe within the next hundred years, it would be Islam."

"I have always held the religion of Muhammad (pbuh) in high estimation because of its wonderful vitality. It is the only religion, which appears to me to possess that assimilation capacity to the changing phase of existence, which can make itself appeal in every age. I have studied him (Muhammad (pbuh)) - the wonderful man and in my opinion far from being an anti-Christ, he must be called the savior of humanity."

"I believe that if a man like him were to assume the dictatorship of the modern world he would succeed in solving its problems in a way that would bring it the much needed peace and happiness: I have prophesized about the faith in Muhammad (pbuh) that it would be acceptable to the Europe of tomorrow as it is beginning to be acceptable to the Europe today."

Sir Bernard Shaw said about him:

He was by far the most remarkable man that ever set foot on this earth. He preached a religion, founded a state, built a nation, laid down a moral code, initiated numerous social and political reforms, established a powerful and dynamic society to practice and represent his teachings and completely revolutionized the worlds of human thought and behavior for all times to come.

EDWARD GIBBON and SIMON OCKLEY speaking on the profession of ISLAM write:

"'I BELIEVE IN ONE GOD, AND MAHOMET, AN APOSTLE OF GOD' is the simple and invariable profession of Islam. The intellectual image of the Deity has never been degraded by any visible idol; the honor of the Prophet has never transgressed the measure of human virtues; and his living precepts have restrained the gratitude of his disciples within the bounds of reason and religion."
(HISTORY OF THE SARACEN EMPIRES, London, 1870, p. 54)

Alfonso de Lamartine, the renowned historian speaking on the essentials of human greatness wonders:

"Never has a man set for himself, voluntarily or involuntarily, a more sublime aim, since this aim was superhuman; to subvert superstitions which had been imposed between man and his Creator, to render God unto man and man unto God; to restore the rational and sacred idea of divinity amidst the chaos of the material and disfigured gods of idolatry, then existing. Never has a man undertaken a work so far beyond human power with so feeble means, for he (Muhammad (pbuh)) has in conception as well as in execution of such a great design, no other instrument than himself and no other aid except a handful of men living in a corner of the desert. Finally, never has a man accomplished such a huge and lasting revolution in the world, because in less than two centuries after its appearance, Islam, in faith and in arms reigned over the whole of Arabia, and conquered, in God's name, Persia, Khorasan, Transoxania, Western India, Syria, Egypt, Abyssina, all the known parts of Northern Africa, numerous islands of the Mediterranean Sea, Spain, and part of Gaul."

"If greatness of purpose, smallness of means and astounding results are the three criteria of human genius, who could dare to compare any great man in modern history with Muhammad? The most famous men created arms, laws and empires only. They founded, if anything at all, no more than material powers which often crumbled away before their eyes. This man moved not only armies, legislation, empires, peoples and dynasties, but millions of men in one-third of the then inhabited world; and more than that, he moved the altars, the gods, the religions, the ideas, the beliefs and souls....his forbearance in victory, his ambition, which was entirely devoted to one idea and in no manner striving for an empire; his endless prayers, his mystic conversations with God, his death and his triumph after death; all these attest not to an imposture but to a firm conviction which gave him the power to restore a dogma. This dogma was two-fold, the unity of God and the immateriality of God; the former telling what God is, the latter telling what God is not; the one overthrowing false gods with the sword, the other starting an idea with the words.

"Philosopher, orator, apostle, legislator, warrior, conqueror of ideas, restorer of rational dogmas, of a cult without images, the founder of twenty terrestrial empires and of one spiritual empire, that is MUHAMMAD. As regards all the standards by which Human Greatness may be measured, we may well ask, IS THERE ANY MAN GREATER THAN HE?"
(Alfonso de Lamartine, HISTOIRE DE LA TURQUIE, Paris, 1854, Vol.II, pp 276-277)


Dr. Gustav Well in "History of Islamic Peoples."

"Muhammad was a shining example to his people. His character was pure and stainless. His house, his dress, his food - they were characterized by a rare simplicity. So unpretentious was he that he would receive from his companions no special mark of reverence, nor would he accept any service from his slave which he could do for himself. He was acceptable to all and at all times. He visited the sick and was full of sympathy for all. Unlimited was his benevolence and generosity as also was his anxious care for the welfare of the community."

J.W.H. Stab in "Islam and its founder"

"Judged by the smallness of means at his disposal, and the extent and permanence of the work he accomplished, his name in world's history shines with a more specious lustre than that of the Prophet of Makkah. To the impulse which he gave numberless dynasties have owed their existence, fair cities and stately places and temples have arisen, and wide provinces became obedient to the faith. And beyond all this, his words have governed the belief of generations, been accepted as their rule of life, and their certain guide to the world to come. At thousand shrines the voices of the faithful invoke blessings on him, whom they esteem the very Prophet of God, the seal of the Apostles...

Judged by the standards to human renown, the glory of what mortal can compare with this?"

Edward Montet

Islam is a religion that is essentially rationalistic in the wildest sense of this term considered etymologically and historically...the teaching of the Prophet, the Quran has invariably kept its place as the fundamental starting point, and the dogma of unity of God has always been proclaimed therein with a grandeur of majesty, and invariable purity and with note of sure conviction, which it is hard to find surpassed outside the pale of Islam...A creed so precise, so stripped of all theological complexities and consequently so accessible to the ordinary outstanding might be expected to posses and does indeed possess a marvelous power of winning its way into the consciences of men."
"La propagnde Chretienne et ses Adversaries Musulmans," Paris 1890.(Also in T.W.Arnoldin " The Preaching of Islam," London 1913.)

Arthur Glyn Leonard in "Islam, her Moral and Spiritual values."

"It was a genius of Muhammad, the spirit that he breathed into the Arabs through the soul of Islam that exalted the. That raised them out of the lethargy and low level of tribal stagnation up to the watermark of national unity and empire. It was in the sublimity of Mohammed's deism, the simplicity, the sobriety and purity it inculcated the fidelity of its founder to its own tenets, that acted on their moral and intellectual fiber with all magnetism of inspiration."

Speaking on the subject of equality before God in Islam, the famous poetess of India, SAROJINI NAIDU says:

"It was the first religion that preached and practiced democracy; for, in the mosque when the call for prayer is sounded and worshipers are gathered together, democracy of Islam is embodied five times a day when the peasant and king kneel side by side and proclaim; "God Alone is Great" ... I have been struck over and over again by this invisible unity of Islam that makes man instinctively a brother."
(S. Naidu, IDEALS OF ISLAM, vide Speeches & Writings, Madras, 1918, p. 169)

Lane Poole

He was the most faithful protector, the Sweetest and most agreeable in conversation. Those who saw him were suddenly filled with reverence, those who came near him loved him; they who described him would say, "I have never seen his like either before or after." He was of great taciturnity, but when he spoke it was with emphasis and deliberation, and no one could forget what he said ...
in 'Speeches and Table Talk of the Prophet Muhammad'

Professor Jules Masserman:

"People like Pasteur and Salk are leaders in the first sense. People like Gandhi and Confucius, on one hand, and Alexander, Caesar and Hitler on the other, are leaders in the second and perhaps the third sense. Jesus and Buddha belong in the third category alone. Perhaps the greatest leader of all times was Mohammed, who combined all three functions. To a lesser degree, Moses did the same."

Diwan Chand Sharma says:

"Muhammad was the soul of kindness, and his influence was felt and never forgotten by those around him."
(D.C. Sharma, The Prophets of the East, Calcutta 1935, page 122)

John William Draper, M.D., L.L.D.:

"Four years after the death of Justinian, A.D. 569, was born at Mecca, in Arabia the man who, of all men exercised the greatest influence upon the human race . . . Mohammed . . ."
A History of the Intellectual Development of Europe, London 1875, Vol. 1, pp. 329-330

John Austin, "Muhammad the Prophet of Allah," in T.P.'s and Cassel's Weekly for 24th September 1927:

"In little more than a year he was actually the spiritual, nominal and temporal rule of Medina, with his hands on the lever that was to shake the world."

In the words of PROF. HURGRONJE:

"The league of nations founded by the prophet of Islam put the principle of international unity and human brotherhood on such universal foundations as to show candle to other nations." He continues: "The fact is that no nation of the world can show a parallel to what Islam has done towards the realization of the idea of the League of Nations."

Annie Besant:

"It is impossible for anyone who studies the life and character of the great prophet of Arabia, who knows how he taught and how he lived, to feel anything but reverence for that mighty Prophet, one of the great messengers of the Supreme. And although in what I put to you I shall say many things which may be familiar to many, yet I myself feel whenever I re-read them, a new way of admiration, a new of reverence for that mighty Arabian teacher."
The Life and Teachings of Muhammad, Madras 1932, page 4

Encyclopedia Britannica:

"Muhammad is the most successful of all Prophets and religious personalities."

Encyclopedia Britannica further confirms:

"....a mass of detail in the early sources show that he was an honest and upright man who had gained the respect and loyalty of others who were like-wise honest and upright men." (Vol. 12)

Rev. R. Bosworth-Smith in "Mohammed and Mohammedanism 1946:"

"By a fortune absolutely unique in history, Mohammed is a threefold founder of a nation, of an empire, and of a religion."

Rev. R. Bosworth-Smith:

"Head of the State as well as the Church, he was Caesar and Pope in one; but, he was Pope without the Pope's pretensions, and Caesar without the legions of Caesar, without a standing army, without a bodyguard, without a police force, without a fixed revenue. If ever a man had the right to say that he ruled by a right divine, it was Muhammad, for he had all the powers without their supports. He cared not for the dressings of power. The simplicity of his private life was in keeping with his public life."

http://www.iium.edu.my/deed/articles/muhammad.html
 
The question is, why do god need prophets to convey message of goodness?
 
Diwan Chand Sharma says:

"Muhammad was the soul of kindness, and his influence was felt and never forgotten by those around him."
(D.C. Sharma, The Prophets of the East, Calcutta 1935, page 122)

This Diwan keling doesn't know what he's talking about, or he's being paid to utter nonsense. The hard truth is that muhammad was no prophet. He was a militant and caravan bandit like Boko Haram or ISIS, except that he won his military engagements against his rival warlords. Everything that Islam touched turned to shit. Every society where Islam has a prominent presence is mired with war, poverty, civil war, crime, religious intolerance and persecution carried out by muslims.

Even in more peaceful Singapore and Malaysia, it is the followers of islam who lag behind in education, income and suffer more from substance abuse.


'Whoever changes his Islamic religion, kill him' Hadith - Sahih Al-Bukhari (9:57)


Narrated Jabir bin Abdullah:
Behold! The rider was the Prophet himself. He said, 'What makes you in such a hurry?"
I replied, I am newly married "
He said, "Did you marry a virgin or a matron?
I replied, "A matron."
He said,
"Why didn't you marry a young girl so that you may play with her and she with you?"
(Sahih Al-Bukhari, Volume 7, Book 62,Number 16)


Kinana b. al-Rabi`, who had the custody of the treasure of B. al-Nadir, was brought to the apostle who asked him about it. He denied that he knew where it was. A Jew came (T. was brought) to the apostle and said that he had seen Kinana going round a certain ruin every morning early.

When the apostle said to Kinana, "Do you know that if we find you have it I shall kill you?" he said Yes.

The apostle gave orders that the ruin was to be excavated and some of the treasure was found. When he asked him about the rest he refused to produce it, so the apostle gave orders to al-Zubayr b. al-`Awwam, "Torture him until you extract what he has,"

So he kindled a fire with flint and steel on his chest until he was nearly dead. Then the apostle delivered him to Muhammad b. Maslama and he struck off his head, in revenge for his brother Mahmud.

(Ibn Ishaq, Sirat Rasul Allah, translated as, The Life of Muhammad, (tr. A. Guillaume), Karachi: Oxford University Press, 1998, p. 515.)
 
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The question is, why do god need prophets to convey message of goodness?

Tats HIS plan. Human strayed from the truth. But no one born a sinner ya. U are given the choice to choose good or evil.

Theres only One God. HES invisible. HIS form is unimaginable. He doesnt eat nor answer nature call. :whistling:
 
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Karen Armstrong: "There is nothing in the Islam that is more violent than Christianity"

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The terrorist attacks in Paris rendered her new book Fields of Blood. Religion and the History of Violence suddenly and tragically very urgent. In over five hundred pages Karen Armstrong, once a nun and the respected author of bestsellers like A History of God and The Case for God, answers the question whether religion is the principal cause of violence. A conversation about Islam and terrorists, Western responsibility and the world in which we live.


It is not a merry book, Karen Armstrong’s newest: blood flows freely over the pages, metaphorically speaking. In detail she describes the violence that has always been inextricably associated with the development of nation states and cultures. But it is a necessary book, a kind of reality check. For it is high time we realize how much each and every civilization is rooted in submission and exploitation, including ours. High time to hear this voice.
Karen Armstrong enters the hotel lobby with a ferm pace – a small, elegant woman with a blonde lock of hair that keeps falling in front of her eyes. And a ready laugh, despite the gloomy subject. Let’s start with the million dollar question.
Is there any difference between Jesus and Muhammad in terms of violence – or in other words, how do you explain that most terrorism now is inspired by the Islam?
“Terrorism has nothing to do with Muhammad, any more than the Crusades had anything to do with Jesus. There is nothing in the Islam that is more violent than Christianity. All religions have been violent, including Christianity. There was nothing in the Muslim world like antisemitism: that is an import of the modern period. They got it from us. The missionaries brought it over. And then came the state of Israel. Judaism has become violent in the modern world, thanks to the nation state.”
But then what is the cause of Muslim terrorism? In the book you write that Muslims have been introduced to modernity in a more abrupt way…
“A more violent way. When George Bush and Tony Blair went into Iraq they thought that modernity would take everyone into democracy straight away. That is not necessarily the case. It worked for us, because democracy was good for industry. Freedom, which we hear so much about at the moment, was essential to our economy as much as to anything else. For people have to have the freedom to innovate, to keep the country productive. But in those countries modernity came with colonial subjugation. There was no self-determination. In Egypt there were seventeen general elections between 1922 and 1952, all won by the Wafd Party, which was only allowed by the British to rule five times. Democracy was a bad joke.
Secularism was introduced by these army officers, with great violence: the clergy had their stipends confiscated, they were shot down, they were tortured to death. The Shah shot hundred unarmed demonstrators in a holy shrine in Iran because they didn’t want to wear western clothes. And we in the West have consistently supported rulers like Saddam Hussein who denied their people any freedom of expression. All this has helped to push the Islam into violence. When people are attacked, they invariably become extreme. But only a tiny proportion of them actually agree with terrorism: 93% answered ‘no’ to the question in the Gallup poll whether the 9/11 attacks were justified. And the reasons they gave were entirely religious. The seven percent who said ‘yes’ – the reasons they gave were entirely political.
My message is not that religion has nothing to do with violence. It has always been implicated in it, and trying to take religion out of politics and warfare would have been like taking the gin out of the cocktail. It is inextricably intertwined. Until 1700 nobody thought of separating religion; it permeated the whole of life. And still people who have not had our particular modernization find that an arbitrary distinction. Because matters like justice, the plight of the poor, suffering – these are political questions. And they’re matters of sacred import.
So Jesus would have had no time for people who said their prayers and neglected the plight of the needy or the oppressed. But we sort of separated it off. That separation was important for us, and in many ways it was good for religion, because it freed it from the violence of government.”
The conclusion upon reading this book is: all civilization is rooted in violence.
“That is so for the vast majority of the history of civilization. Without the oppression of people by aristocracy we would never have the science and arts upon which we depend. It was the economy to make peasants work and take their surplus and keep them at subsistence level. Also to keep the population down. It’s a terrible thing.
We look at civilization as what started in Athens. But the Parthenon was built on the back of the Greek island, all the other Greek cities – it was built on their taxes. So it was free for some but not for others.
It is still like that today. No state can dispend its army. It is still going on. But there were always people who stood up and said: ‘This is wrong.’ And that has been as much a part of religion as any Crusade or Jihad.”
Ayaan Hirsi Ali wrote in a newspaper that now is the time to be clear about Muslim terrorism being part of the Islam. Should she read your book?
“I shouldn’t think she wants to. She’s married to that dreadful man, Niall Ferguson, who was the architect of the Iraq war. And what a disaster that was. That was a great help to Al Qaida.
This attack on the magazine wasn’t simply inspired by fanatical devotion to the prophet. It wasn’t just purely religious: again, politics is essential. Al Qaida is deeply political. This was a strategic attack on a sacred symbol. Free speech is for us a sacred symbol of our western civilization, as sacred to us as the Prophet is to them. And they want us to be outraged. They’ll love that. And they’ll be thrilled by the new edition with the Prophet on the cover. Because this will lead to new recruitings. I’m not saying that it was wrong to do that, but they will use it. This is all very politically organized.”
What should have happened?
“I don’t know! But I think one of the things we should do is mourn their dead too. Not long ago 165 Pakistani children were shot by the Taliban. Two thousand villagers in Nigeria were slaughtered by Boko Haram. But we’re not marching for them. So the impression we give is that we just don’t care, that their lives are not so valuable to us. So I think we must take notice that we’re not the only ones being killed by extremists. Far more Muslims are dying.”
Are terrorists primarily traumatized?
“Some of them are, and some of them are plain wicked. Osama bin Laden was a plain criminal. But there is also great fear and despair among them. There have been surveys done by forensic psychiaters who interviewed people convicted of terrorism since 9/11. They interviewed hundreds of people in Guantanamo and other prisons. And one forensic psychiater who is also an officer of the CIA – so he is no softie like me! – concluded that Islam had nothing to do with it. The problem was rather ignorance of the Islam. Had they had a proper Muslim education they wouldn’t be doing this. Only 20% of them has had a regular Muslim upbringing. The rest are either new converts – like the gunmen who recently attacked the Canadian Parliament; or non-observant, which means they don’t go to the mosque – like the bombers in the Boston marathon; or self-taught. Two young men who left Britain to join the Jihad in Syria ordered from Amazon a book called Islam for Dummies. That says it, you see.
People go there out of a sense of meaninglessness. It was interesting listening to the Parisians speaking about this. Several of them said: Look, we have not sorted out these suburbs, where there is despair and no hope. We had a wake up call when there were riots and we didn’t do anything about it. This is festering. People don’t feel at home in our societies. Their lives will have some meaning when they get out there. Here there is no way out. And the French government is hostile towards any religious expression. That makes people edgy. So there is a sense of despair. I was talking to one of our leading historians a couple of months ago and he said that the chief thing that has always driven young men to war has always been boredom. Tedium. And that is something that in our societies we have to take very seriously, just as much as we take free speech seriously. Misery and a sense of no hope, especially with the economy going down. We’ve got to remember how privileged we are. I’ve become aware, because of my travels and my studies, of how privileged I am. And that comes with responsibility. If you’ve been given a good hand, you must do something good with it.”
Reading the book I realized: what a river of blood and tears is running through our world history.

“And misery and oppression, and injustice. Great injustice and we are still unjust. Because we talk about our Enlightenment as if the Messiah came down… And it was great, it was very important for us. But look at the Founding Fathers of the United States, who said that all men are created equal: they had no problem owning African slaves. Liberty was only ever for Europeans. And it stil is like that, because of the greed for oil. We give huge support to the Saudis, who give their people no human rights.”
There’s this blogger Raif Badawi threatened with cane beatings every Friday… (In the meantime Badawi’s case is under revision, ed.)

“We don’t mind about him as long as we get our oil. There is Amnesty International, yes, but we have to keep reminding people. We have to be consistent.”
Wasn’t it depressing for you to write this book?

“Yes, but there is also the other part. People like Confucius talking about the Golden Rule, Jesus, Paul who tries to… people keep trying. And we need to create an alternative voice that is as strong, that is based on reality but also on justice.”
And now we need to do that without religion?

“Well we can… Your country is secular but the Unites States aren’t secular. When I lecture there and talk to people the response is quite different: they don’t want to do without religion. They’re said to be the second most religious country in the world, after India. But do create a secular form of it, seeing the sanctity of every human being. Each human being is precious, inviolable and must not be tampered with. Whether that interferes with our economy or not.”
So you are saying that religion is a scapegoat?

“We’re piling all the violence of the 21st Century on the back of religion, sending it away, saying we have nothing to do with religion. While we still have to deal with the political situation. The supermarket attack in Paris was about Palestine, about Isis. It had nothing to do with antisemitism; many of them are Semites themselves. But they attempt to conquer Palestine and we’re not talking about that. We’re too implicated and we don’t know what to do with it.
It would be naive to think we’ll ever have a world without war. But I wrote this book because I am filled with a sense of dread as to where we’re going. We have created bombs that can wipe out the world, and it is accepted in international law that if your nation is threatened it is acceptable to fire off a nuclear weapon, even if that will certainly mean the destruction of your own nation. This is a suicidal deathwish. So similarly the suicide bomber that goes in knowing that he or she will die, is a primitive form of that.
It won’t be long before Al Qaida or one of these groups gets hold of a nuclear device. The situation is so dangerous that we are forced to open our eyes and see what’s going on. And that is not about religion, Islam or otherwise.”
But many people believe that, still: the followers of Wilders, Marine le Pen…

“One of the problems of the nation state has always been its inability to tolerate minorities. That has been the cause of some of the worst crimes of the 20th Century, the Holocaust for example. Because of the emphasis on language and culture that comes in the nation state the nation becomes the supreme value.
Nationalism is not helping us realize that we live in a global world. Now we can’t afford to think only for our own country – the world is not like that anymore. We’ve created a global economy and we’re so connected that if a market falls in one part of the world, the stocks fall all around the globe the same day.”
Not to speak about the climate…

“Yes, we share that predicament. And now we see that what happens in Paris today will have repercussions in the Middle East, and back again. We’re linked politically. And our histories are intertwined. We British particularly bear a big responsibility for what has happened in the Middle East. And India and Pakistan. Take the frontier lines of those postcolonial states, how they were drawn with such cynicism and opportunism. And how much violence that has led to.”
You write, surprisingly, that the Shariah has been an impulse for peace…?

“We demonize the Shariah. But why they’re so keen on it in the Muslim world, is because traditionally it was a counterbalance to the tyranny of the state. It was the law of God but it was saying that nobody has the right to tell anybody what to do. Because each person is sovereign and responsible to God alone. No government could rule by that, but they had to acknowledge that this was the word of God. They have developed their own version of the Shariah. But the passion for it was not one for cutting off hands.”
And shutting up women?

“The women thing is a problem worldwide. One of the hallmarks of modernity has been the emancipation of women. And so when people are angry about modernity and modernisation they go back and… You have it in christianity too, you’ve got christians in the Southern States of the US who say that women should stay in the home. The Catholic Church say women can’t be priests. And similarly in Judaism too.
And one of the things in the Muslim world is that rulers are often floundering, they don’t have much popular support. If they make draconian rulings that keep women under control, they please the men.
But the Muslim feminists will transform Islam. From the inside.”

https://www.nieuwwij.nl/english/karen-armstrong-nothing-islam-violent-christianity/
 
Tats HIS plan. Human strayed from the truth. But no one born a sinner ya. U are given the choice to choose good or evil.

Theres only One God. HES invisible. HIS form is unimaginable. He doesnt eat nor answer nature call. :whistling:

God can take any form, unimaginable or human. God can be in one place, God can be in every place all at once. God doesn't answer to how you want to define God.

Bandit is not prophet. Pedophile is not prophet.

You made the choice to do evil when you turn a blind eye to his crimes and still call him 'prophet'.

That's called' acknowledging a bandit as your father'. Chinese proverb.
 
Such a wonderful and sensitive religion,,,

Malaysia Airlines to drop word 'pork' from in-flight magazine after social media furore
PHOTO: Reuters
THE STRAITS TIMES

Jan 26, 2019
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KUALA LUMPUR - The word "pork" will now be dropped from the Malaysia Airlines in-flight magazine, in response to a recent social media furore where the national carrier was wrongly accused of publishing a picture of a pork dish.
Articles on restaurants in the Going Places magazine may instead use the words "non-halal" (forbidden in Islam), reported The Malay Mail, and not mention pork dishes available on the restaurants' menu.

The issue first came to the fore when a reader in the Muslim-majority country complained that the airline was being insensitive for carrying a picture of a pork dish in its feature on the Curious Kitchen restaurant in the January edition.


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The article went viral on social media and sparked anger among Muslims who accused Malaysia Airlines of promoting pork.

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The carrier apologised, but also clarified that the image complained about was actually of Wagyu beef slices and cuttlefish.
"Just like other lifestyle magazines, the review of the restaurant was meant to promote the eateries for passengers all over the world," Malaysia Airlines was quoted by Malay-language daily Sinar Harian as saying on Monday (Jan 21) .
Capitalising on the furore, Curious Kitchen, located in the upmarket residential suburb of Tropicana in Selangor, jumped on the current social media 10-year challenge bandwagon on Friday to highlight the difference between pork and beef.
"Here's our 10 Year Challenge. Drop by our kitchen and we'll show you the difference :) #10yearchallenge #porknotpork #staycurious #mycuriouskitchen," the restaurant cheekily said on its Facebook and Instagram accounts.
The post featured two identical images of its Wagyu strip loin dish side by side, accompanied by fine print which read: "Haven't cracked it? It's still beef lah."
A day earlier, the restaurant had announced that its Wagyu strip loin is no longer available.
"Our Wagyu Strip Loin couldn't handle the sudden fame and has since retired. We now welcome a new addition to our family," it said on its social media sites, with a picture of Wagyu beef ribs and a cheeky caption: "not to be mistaken for pork."
This article was first published in The Straits Times. Permission required for reproduction.
 
Pork in chinese cooking look disgusting.

U are just jealous because u cannot makan for fear of flogging,,,and u cannot drink alcohol,,,guess u have alot of pent up sadness and u are depressed,,cannot enjoy the food and drink,,,alcohol BAGUS.....
 
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