* ALL Questions about the Christian Life *

What does it mean to be a woman of God?​

Answer

A woman of God is first and foremost a daughter of God. Becoming a child of God happens through a saving relationship with Jesus Christ (John 1:12; 3:16–18, 36). When we trust in Jesus for salvation, we become new creations (2 Corinthians 5:17). God gives us His Holy Spirit who works in us and transforms us to become more like Christ (John 14:15–17; 1 John 4:13; 2 Corinthians 3:18). Most simply, a woman of God is a woman who has been saved by Jesus Christ and who submits to the work of the Holy Spirit in her. What does this look like practically?

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A woman of God will seek to know God more through reading His Word, communing with Him in prayer, fellowshipping with other believers, and listening to sound teaching. She knows that “all Scripture is God-breathed and is useful for teaching, rebuking, correcting and training in righteousness, so that the servant of God may be thoroughly equipped for every good work” (2 Timothy 3:16–17), so she seeks to know what God’s Word says. She does her “best to present [her]self to God as one approved, a worker who does not need to be ashamed and who correctly handles the word of truth” (2 Timothy 2:15). She also heeds James warning: “Do not merely listen to the word, and so deceive yourselves. Do what it says” (James 1:22).

Part of doing what the Word says is having an active prayer life. Paul instructs us, “Do not be anxious about anything, but in every situation, by prayer and petition, with thanksgiving, present your requests to God. And the peace of God, which transcends all understanding, will guard your hearts and your minds in Christ Jesus” (Philippians 4:6–7). Similarly, 1 Thessalonians 5:16–18 says, “Rejoice always, pray continually, give thanks in all circumstances; for this is God’s will for you in Christ Jesus.” A woman of God approaches God with a grateful heart and casts her worries on God (1 Peter 5:7). She trusts in God’s ability and His love, and so she brings her worship and her concerns to His throne (Hebrews 4:14–16).

A woman of God obeys God’s commands to love others well. Her speech is edifying and encouraging to others, not slanderous or filled with gossip or ill intent (Ephesians 4:29; 1 Peter 2:1–3). She is kind, compassionate, and forgiving (Ephesians 4:32). She helps to bear the burdens of other believers (Galatians 6:2; Romans 12:15). As she has opportunity, she tries to do good to all, especially those also in the family of God (Galatians 6:10). She is not conceited but lives with a spirit of humility (Romans 12:10, 16; Philippians 2:5–11). She does not grumble or needlessly argue or cause dissension, but rather tries to live in harmony with others (Romans 12:16, 18; Philippians 2:14).

A woman of God follows Peter’s teaching to “in your hearts revere Christ as Lord. Always be prepared to give an answer to everyone who asks you to give the reason for the hope that you have. But do this with gentleness and respect, keeping a clear conscience, so that those who speak maliciously against your good behavior in Christ may be ashamed of their slander” (1 Peter 3:15–16). She attempts to “abstain from sinful desires, which wage war against your soul. Live such good lives among the pagans that, though they accuse you of doing wrong, they may see your good deeds and glorify God on the day he visits us” (1 Peter 2:11–12).

A woman of God eagerly does the work God has given to her (Romans 12:11). If she is an older woman, she lives as an example to younger women (Titus 2:3–5). She spends time with other believers, encouraging them and being encouraged by them (Hebrews 10:24–25). She is submissive, meaning she takes a “you before me” posture, as all Christians are called to (Ephesians 5:21). She heeds Peter’s command to “submit yourselves for the Lord’s sake to every human authority. . . . For it is God’s will that by doing good you should silence the ignorant talk of foolish people. Live as free people, but do not use your freedom as a cover-up for evil; live as God’s slaves. Show proper respect to everyone, love the family of believers, fear God, honor the emperor” (1 Peter 2:13–17). She knows that she is highly valued in Christ (Galatians 3:28) and chooses to imitate Him by laying down her own self-will. If she is married, she allows her husband to lead the family (Ephesians 5:21–33; 1 Peter 3:1–2). She honors her parents (Ephesians 6:1–3), and, if she has children, she cares for them (Titus 2:3–5; 1 Timothy 5:14). She manages her home well and according to godly principles (Titus 2:3–5; Proverbs 14:1; 31).

A woman of God’s beauty is of her “inner self, the unfading beauty of a gentle and quiet spirit, which is of great worth in God’s sight” (1 Peter 3:3–4). Ultimately, the woman of God is a work in progress, a masterpiece of God’s, saved by His grace through faith (Ephesians 2:8–10), and becoming more like Jesus as she seeks to know Him and obey Him.

For Further Study​

A Woman After God’s Own Heart, Updated and Expanded by Elizabeth George

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Why is praising God important?​

Answer

The book of Psalms is the praise book of the Bible, and it gives us hundreds of reasons why praise is important, as well as examples of how to give praise to God. In examining those reasons and examples, one thing becomes clear. “It is good to praise the Lord and make music to your name, O Most High...” (Psalm 92:1). Praise is a good thing. That means it is pleasant, valuable, and morally excellent. Psalm 147:1 tells us that praise is beautiful and agreeable.

When we consider the reasons why we should praise God, we find a list of His attributes. He is full of glory (Psalm 138:5), great (Psalm 145:3), wise and powerful (Daniel 2:20), good (Psalm 107:8), merciful and faithful (Psalm 89:1), and much more. This list of attributes is complemented by a list of His wonderful works. He is the One who saves us (Psalm 18:46), keeps His promises (1 Kings 8:56), pardons sin (Psalm 103:1-3), and gives us our daily food (Psalm 136:25). To try to list all the things God has done is impossible, but it is a wonderful exercise because it turns our hearts back to Him and keeps us mindful of how much we owe to Him.

Psalm 148:1-10 tells us that all of creation is commanded to give praise to God. When Jesus was entering Jerusalem on Palm Sunday, great crowds gathered and offered Him their praises. The Pharisees wanted Him to rebuke the people, but Jesus answered, “I tell you that, if these should hold their peace, the stones would immediately cry out” (Luke 19:40 KJV). Though there are many people who choose not to praise God right now, there is coming a day in which every knee will bow and every tongue will confess the praises of God (Philippians 2:10-11). Some will joyfully give those praises because of the salvation they have received, while some will give those praises as conquered enemies headed for eternal punishment for their rejection of God.

Praise is a vital part of a life surrendered to God, and it gives credit where credit is due. “O that men would praise the Lord for his goodness, and for his wonderful works to the children of men!” (Psalm 107:8 KJV).

For Further Study​

How to Worship Jesus Christ: Experiencing His Manifest Presence by Joseph Carroll

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What does it mean to seek first the kingdom of God?​

Answer

Jesus said to seek first the kingdom of God in His Sermon on the Mount (Matthew 6:33). The verse’s meaning is as direct as it sounds. We are to seek the things of God as a priority over the things of the world. Primarily, it means we are to seek the salvation that is inherent in the kingdom of God because it is of greater value than all the world’s riches. Does this mean that we should neglect the reasonable and daily duties that help sustain our lives? Certainly not. But for the Christian, there should be a difference in attitude toward them. If we are taking care of God’s business as a priority—seeking His salvation, living in obedience to Him, and sharing the good news of the kingdom with others—then He will take care of our business as He promised—and if that’s the arrangement, where is worrying?

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But how do we know if we’re truly seeking God’s kingdom first? There are questions we can ask ourselves. “Where do I primarily spend my energies? Is all my time and money spent on goods and activities that will certainly perish, or in the service of God—the results of which live on for eternity?” Believers who have learned to truly put God first may then rest in this holy dynamic: “…and all these things will be given to you as well.”

God has promised to provide for His own, supplying every need (Philippians 4:19), but His idea of what we need is often different from ours, and His timing will only occasionally meet our expectations. For example, we may see our need as riches or advancement, but perhaps God knows that what truly we need is a time of poverty, loss or solitude. When this happens, we are in good company. God loved both Job and Elijah, but He allowed Satan to absolutely pound Job (all under His watchful eye), and He let that evil woman, Jezebel, break the spirit of His own prophet Elijah (Job 1–2; 1 Kings 18–19). In both cases, God followed these trials with restoration and sustenance.

These “negative” aspects of the kingdom run counter to a heresy that is gaining ground around the world, the so-called "prosperity" gospel. A growing number of false teachers are gathering followers under the message “God wants you to be rich!” But that philosophy is not the counsel of the Bible—and it is certainly not the counsel of Matthew 6:33, which is not a formula for gaining wealth. It is a description of how God works. Jesus taught that our focus should be shifted away from this world—its status and its lying allurements—and placed upon the things of God’s kingdom.

For Further Study​

The Owner's Manual for Christians: The Essential Guide for a God-Honoring Life by Charles Swindoll

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What does it mean to be a living sacrifice (Romans 12:1)?​

Answer

In Romans 12:1, Paul says, “I beseech you therefore, brethren, by the mercies of God, that you present your bodies a living sacrifice, holy, acceptable to God, which is your reasonable service” (NKJV). Paul’s admonition to the believers in Rome was to sacrifice themselves to God, not as a sacrifice on the altar, as the Mosaic Law required the sacrifice of animals, but as a living sacrifice. The dictionary defines sacrifice as “anything consecrated and offered to God.” As believers, how do we consecrate and offer ourselves to God as a living sacrifice?

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Under the Old Covenant, God accepted the sacrifices of animals. But these were just a foreshadowing of the sacrifice of the Lamb of God, Jesus Christ. Because of His ultimate, once-for-all-time sacrifice on the cross, the Old Testament sacrifices became obsolete and are no longer of any effect (Hebrews 9:11-12). For those who are in Christ by virtue of saving faith, the only acceptable worship is to offer ourselves completely to the Lord. Under God’s control, the believer’s yet-unredeemed body can and must be yielded to Him as an instrument of righteousness (Romans 6:12-13; 8:11-13). In view of the ultimate sacrifice of Jesus for us, this is only “reasonable.”

What does a living sacrifice look like in the practical sense? The following verse (Romans 12:2) helps us to understand. We are a living sacrifice for God by not being conformed to this world. The world is defined for us in 1 John 2:15-16 as the lust of the flesh, the lust of the eyes, and the pride of life. All that the world has to offer can be reduced to these three things. The lust of the flesh includes everything that appeals to our appetites and involves excessive desires for food, drink, sex, and anything else that satisfies physical needs. Lust of the eyes mostly involves materialism, coveting whatever we see that we don’t have and envying those who have what we want. The pride of life is defined by any ambition for that which puffs us up and puts us on the throne of our own lives.

How can believers NOT be conformed to the world? By being “transformed by the renewing of our minds.” We do this primarily through the power of God’s Word to transform us. We need to hear (Romans 10:17), read (Revelation 1:3), study (Acts 17:11), memorize (Psalm 119:9-11), and meditate on (Psalm 1:2-3) Scripture. The Word of God, ministered in our hearts by the Holy Spirit, is the only power on earth that can transform us from worldliness to true spirituality. In fact, it is all we need to be made “complete, thoroughly equipped for every good work” (2 Timothy 3:16, NKJV). The result is that we will be “able to test and approve what God’s will is—his good, pleasing and perfect will” (Romans 12:2b). It is the will of God for every believer to be a living sacrifice for Jesus Christ.

For Further Study​

The Epistle to the Romans, New International Commentary on the New Testament by Douglas Moo

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What does it mean to glorify God?​

Answer

To glorify God is to honor Him with praise or worship. God is glorious; that is, He is great and magnificent—He is exceptionally grand in His nature and deeds. “Full of splendor and majesty is his work” (Psalm 111:3, ESV). When we glorify Him, we acknowledge His greatness and splendor and laud Him for it. When we “give Him glory,” as all the world is told to do in Revelation 14:7, we direct our praise, adoration, thanksgiving, and worship to Him who alone is worthy.

Scripture makes our responsibility to glorify God evident from cover to cover. First Chronicles 16:17–36 presents a model for giving glory to God. As Asaph is installed as the chief minister before the ark of God, David instructs him in the method of worship:
• give praise to the Lord (verse 8)
• proclaim the greatness of God’s name (verse 8)
• tell the whole world what God has done (verses 8–9, 24)
• sing to the Lord (verses 9, 23)
• glory, or exult, in His name (verse 10)
• rejoice in Him (verse 10)
• seek out the Lord and trust in His power (verse 11) • remember all the Lord’s mighty deeds (verse 12) • ascribe glory and strength to Him because it is His due (verses 28–29). To ascribe is to think of as belonging, as a quality or characteristic; thus, we regard the Lord as possessing glory and strength.
• bring an offering to God (verse 29). In Asaph’s time, the offerings were in accordance with the Law of Moses; today, we are “to offer [our] bodies as a living sacrifice, holy and pleasing to God—this is [our] true and proper worship” (Romans 12:1).
• worship the Lord (verse 29)
• give thanks to God for His goodness and love (verse 34)
• cry out to God for deliverance (verse 35)

El Elyon, the Most High God, is the possessor of all true majesty and resplendence. Glory is His by virtue of His nature, and He rightfully refuses to share it with others: “I am the Lord; that is my name! I will not yield my glory to another or my praise to idols” (Isaiah 42:8). By virtue of who God is, we have an obligation to glorify God at all times (1 Corinthians 10:31). Those who refuse to glorify God face severe judgment, as witnessed by the example of Herod usurping God’s glory in Acts 12:21–23.

We can, of course, glorify God with our words of praise and thanksgiving. We can also glorify God through our works of service for Him. Jesus said, “Let your light shine before others, that they may see your good deeds and glorify your Father in heaven” (Matthew 5:16). Bearing fruit for the kingdom of God also brings glory to Him (John 15:8). Even in our manner of death, we can glorify God (see John 21:19).

To glorify God is to extol His attributes, praise His works, trust His name, and obey His Word. He is holy, faithful, merciful, gracious, loving, majestic, sovereign, powerful, and omniscient—and that’s just for starters. His works are wonderful, wise, marvelous, and fearfully complex. His Word is “perfect . . . trustworthy . . . right . . . radiant . . . pure . . . firm . . . precious” (Psalm 19:7–10). His salvation is astonishing, timely, and near. No matter how loudly or widely we proclaim the glory of God, He is worthy of more.

In the refrain of her 1875 hymn, “To God Be the Glory,” Fanny Crosby exhorts us to do what is right by extolling the Lord for all His work:
“O come to the Father through Jesus the Son
and give him the glory, great things he has done!”

For Further Study​

Thinking. Loving. Doing. A Call to Glorify God with Heart and Mind by Piper & Mathis

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