* ALL Questions about the Christian Life *

What does the Bible say about being a godly woman?​

Answer

The Bible has a great deal to say about godliness for both men and women. Most references to godliness do not differentiate between the attributes of a godly man and a godly woman. Both men and women, if they belong to Christ by faith, have exhibited a godly sorrow that “produces repentance leading to salvation” (2 Corinthians 7:10). Without the gift of salvation by grace through faith, no man or woman can be truly godly. The word godly in the Bible means “pious” or “holy.” But piety and holiness are only achieved when we are made new creations in Christ (2 Corinthians 5:17). Born-again Christians are indwelled by the Holy Spirit who produces godliness in us as He sanctifies us and molds us into the image of Christ. By His grace we are able to “live self-controlled, upright and godly lives in this present age” (Titus 2:12).

Godliness manifests itself in our lives when we are in control of our appetites and desires. We live in a worldly culture and must resist ungodly influences around us. One way a godly woman distinguishes herself from the world is by her self-control. She practices restraint and does not give free rein to uninhibited emotions, attitudes, words, and appetites.

The godly woman controls her thoughts, taking them captive and making them obedient to Christ (2 Corinthians 10:5). She controls her emotions and doesn’t allow them to control her. She controls her appetites and doesn’t display an unbridled passion for food and drink. She also controls her tongue, which James tells us is like “a fire, a world of evil among the parts of the body. It corrupts the whole person, sets the whole course of his life on fire, and is itself set on fire by hell” (James 3:6). The speech of a godly woman is one that edifies and encourages rather than tearing down with idle gossip. The godly woman also does not allow profanity and “unwholesome talk” to come out of her mouth (Ephesians 4:29).

Scripture says that a godly woman dresses modestly and adorns herself with “good deeds, appropriate for women who profess to worship God” (1 Timothy 2:9–10). Christian women should be able to see the vanity inherent in the allurements of a world “under the control of the evil one” (1 John 5:19). A godly woman is not fooled by the lies that try to convince her that attractiveness, personal worth, and fulfillment are found in physical, external beauty. The godly woman’s affections are fixed on Christ, her Savior, and she makes every effort to follow His example of good works. She has a heavenly focus, and she seeks to adorn herself with godliness, not worldliness.

Being a godly woman involves living in “purity and reverence” (1 Peter 3:2). The godly woman knows that her beauty does not come “from outward adornment, such as elaborate hairstyles and the wearing of gold jewelry or fine clothes” (verse 3). Rather, she focuses on her “inner self, the unfading beauty of a gentle and quiet spirit, which is of great worth in God’s sight. This is the way the holy women of the past who put their hope in God used to adorn themselves” (verses 4–5). Peter speaks of the relationship between a godly woman and her husband, referencing Sarah as an example to be emulated: “They submitted themselves to their own husbands, like Sarah, who obeyed Abraham and called him her lord. You are her daughters if you do what is right and do not give way to fear” (verses 5–6).

The godly woman trains herself to resist the world’s temptations as she practices piety. Like an athlete who uses repetition to become proficient in her sport, the godly woman continually fills her mind with the truths of Scripture. In addition, she appeals regularly to the Spirit to help her train her thoughts, attitudes, words, and desires to reflect those of her beloved Lord. “For bodily exercise profits a little, but godliness is profitable for all things, having promise of the life that now is and of that which is to come” (1 Timothy 4:8).

The godly woman has “sincere faith” like Eunice and Lois (2 Timothy 1:5). She is kind, like Ruth (Ruth 1:8). She lives righteously, as Elizabeth did (Luke 1:5–6). She is of “noble character” and seeks to follow the example set by the virtuous woman in Proverbs 31:10–31. She shows good judgment, generosity, and prudence as did Abigail (1 Samuel 25).

For Further Study​

A Woman After God’s Own Heart, Updated and Expanded by Elizabeth George

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What does it mean to be gospel-centered?​

Answer

The word gospel simply means “good news.” The gospel of Jesus Christ is the good news that sinful people can be made right with God by repenting of their sin and calling upon Jesus as Savior and Lord (Acts 2:21; Romans 10:9–10). So to be gospel-centered is to be focused on the life-changing good news of God in Christ. We often speak of ministries that evangelize the lost as being “gospel-centered.” Books and curricula and programs can be gospel-centered; songs can relate gospel-centered lyrics; people can live gospel-centered lives.

In Corinth, Paul’s ministry was decidedly gospel-centered: “I resolved to know nothing while I was with you except Jesus Christ and him crucified” (1 Corinthians 2:2). His testimony to the churches of Galatia was the same: “May I never boast except in the cross of our Lord Jesus Christ, through which the world has been crucified to me, and I to the world” (Galatians 6:14). Sharing the gospel was Paul’s top priority, and he felt a divine urgency to preach it to everyone: “When I preach the gospel, I cannot boast, since I am compelled to preach. Woe to me if I do not preach the gospel!” (1 Corinthians 9:16).

When we speak of a person who lives a gospel-centered life, we mean that person has believed the gospel of Jesus Christ and has made the death and resurrection of Christ the very foundation of his or her life. A true Christian must be a gospel-centered person (Luke 14:26–27) because Christianity is a lifestyle, not an activity. Knowing about Christ does not make one a Christian; knowing Christ does.

Every human life has a center, that which motivates all decisions. Basically, we are either gospel-centered, or we are me-centered. Even people who seem to be kind and good can be me-centered if their motivation is not to glorify God (see 1 Corinthians 10:31). It helps to define the difference between a gospel-centered life and any other kind of life by looking at a comparison chart:

gospel centered

A gospel-centered life is a Jesus-centered life. When we come to Christ by grace through faith (Ephesians 2:8–9), we do more than secure our eternal destination. Salvation is a divine paradox: a free gift that costs us everything we are (see Luke 14:33). Becoming a child of God changes us from the inside out (1 Corinthians 5:17). When the Holy Spirit moves into a repentant heart, He begins to change our desires, our outlook, our motivations, and our opinions (1 Corinthians 6:19–20). Hebrews 12:28–29 says that “our God is a consuming fire.” The fire of His presence burns away dross. It burns away that which is inferior and unworthy.

A gospel-centered life is an outward-looking life that is ever ready to share the good news with others. The feet are “fitted with the readiness that comes from the gospel of peace” (Ephesians 6:15). The heart reveres Christ as Lord and is “prepared to give an answer to everyone who asks you to give the reason for the hope that you have” (1 Peter 3:15). A gospel-centered ministry is a ministry of reconciliation whose goal is to share the news “that God was reconciling the world to himself in Christ” (2 Corinthians 5:19).

Many people have religion-centered lives, benevolence-centered lives, or activity-centered lives. They may even have spiritual lives, but if they have not bowed the knee to the lordship of Jesus, that spirituality will lead them to destruction (1 John 4:1). Only a gospel-centered life can please God (Romans 8:8; 1 Thessalonians 2:4) because it is only through Jesus Christ and His gospel that we can enter into His presence (John 14:6).

For Further Study​

Who Am I?: Identity in Christ by Jerry Bridges

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