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OCBC's most useless CEO till date Helen Wong stepping down soon
- Thread starter OYK
- Start date
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- Sep 2, 2023
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Good riddance to Hongkie trash
- Joined
- Jul 25, 2008
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may be change name to heaven wong after collecting severance of over $699m?
How about our Madam Ho Ching, she is a woman too?
- Joined
- Dec 6, 2018
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Women and coolie gene Sinkies same same.
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- Jun 14, 2010
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Micro managing and hormone fueled emotions (for both mensus and menopausal) make them poor leaders and managers...also the fact they cannot walk around topless like men!
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- Dec 18, 2023
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Ah .... you are being dramatic.
Willingly scammed by Modi for billions of dollars sinkies money. What do you think?
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- Jun 28, 2017
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This is what my AI app extracted from Confucius analects about women
Women’s Role in the Inner Sphere (Nei): Confucius emphasizes a gender-based division of labor, with women primarily associated with the “inner” sphere (nei), focusing on household management. This is implied in the broader Confucian framework, where women’s roles as wives and mothers are confined to domestic duties, contrasting with men’s “outer” sphere (wai) of public and political life (Analects 2.21). This division restricts women’s influence, positioning them as functional vessels for family stability.
Women’s Exclusion from Junzi Ideal: The junzi (noble man) is a key ideal in the Analects (e.g., 4.10, 14.14), but it is explicitly gendered as male. Women are not described as capable of achieving this status, limiting their access to the highest moral and social aspirations.
This dumb Hongkie wanted to privatise GREAT EASTERN and her stupid pet project failed. Lao kui until run road back to HK
Women’s Role in the Inner Sphere (Nei): Confucius emphasizes a gender-based division of labor, with women primarily associated with the “inner” sphere (nei), focusing on household management. This is implied in the broader Confucian framework, where women’s roles as wives and mothers are confined to domestic duties, contrasting with men’s “outer” sphere (wai) of public and political life (Analects 2.21). This division restricts women’s influence, positioning them as functional vessels for family stability.
Women’s Exclusion from Junzi Ideal: The junzi (noble man) is a key ideal in the Analects (e.g., 4.10, 14.14), but it is explicitly gendered as male. Women are not described as capable of achieving this status, limiting their access to the highest moral and social aspirations.
This dumb Hongkie wanted to privatise GREAT EASTERN and her stupid pet project failed. Lao kui until run road back to HK
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