- Joined
- Mar 11, 2013
- Messages
- 16,443
- Points
- 113
…The Sharia-Free America Caucus has swelled to 60 House members. Sen. Tommy Tuberville (R-Alabama) recently said, “I’m ready to get rid of the Muslims.” The instinct, when faced with this, is to marshal the evidence. Over the past decade, surveys have shown that American Muslims are patriotic, civically engaged and more likely than the U.S. general public to say that political violence is never justified. You’d think that would be enough. Except it shouldn’t have to be. And this is where it gets uncomfortable — for me, at least.
The assimilation defense — look how well we’ve integrated — is satisfying to make. But it concedes a premise I no longer accept: that a minority community’s right to be in the United States depends on its willingness to converge with the cultural mainstream. It shouldn’t depend on that. It shouldn’t depend on anything. But there’s something else going on that makes the picture messier. On the questions where Muslim Americans remain religiously conservative — sexuality, gender identity and family structure — their views don’t diverge much from the Republican base. They haven’t assimilated as much as liberals might like. You’d think Republicans would sense an electoral opportunity….
This is where the conversation needs to shift, and where it becomes less about politics and more about culture: Muslims are different in certain ways. How could they not be? Islam shapes how its adherents think about family, sexuality and what it means to live a good life. Simply put, Islam is also a more public religion than Christianity. Muslim prayer is visually striking and often communal. If a Muslim doesn’t drink alcohol or fasts during Ramadan, that will be more noticeable to others. Moreover, practicing Muslims — despite being repeatedly asked to — can’t disavow “sharia” even if they wanted to. Sharia, roughly translated as Islamic law, includes guidelines on how to pray, fast and otherwise observe what it means to submit to God in daily practice….
The assimilation defense — look how well we’ve integrated — is satisfying to make. But it concedes a premise I no longer accept: that a minority community’s right to be in the United States depends on its willingness to converge with the cultural mainstream. It shouldn’t depend on that. It shouldn’t depend on anything. But there’s something else going on that makes the picture messier. On the questions where Muslim Americans remain religiously conservative — sexuality, gender identity and family structure — their views don’t diverge much from the Republican base. They haven’t assimilated as much as liberals might like. You’d think Republicans would sense an electoral opportunity….
This is where the conversation needs to shift, and where it becomes less about politics and more about culture: Muslims are different in certain ways. How could they not be? Islam shapes how its adherents think about family, sexuality and what it means to live a good life. Simply put, Islam is also a more public religion than Christianity. Muslim prayer is visually striking and often communal. If a Muslim doesn’t drink alcohol or fasts during Ramadan, that will be more noticeable to others. Moreover, practicing Muslims — despite being repeatedly asked to — can’t disavow “sharia” even if they wanted to. Sharia, roughly translated as Islamic law, includes guidelines on how to pray, fast and otherwise observe what it means to submit to God in daily practice….
