In step

Don't forget the parenthesis

For reading & meditation: Isaiah 11:1-9

"He will not judge by what he sees with his eyes '" (v.3)

Yesterday we said that envy is born out of two things: ignorance and making wrong comparisons. Having seen how a wrong comparison can produce envy, we focus now on ignorance. How can ignorance give rise to envy? Far too often our judgments of people are based only on what we see, and we fail to take into account other things that may be going on in their lives. Years ago, A.C. Gardiner wrote a little essay on Lord Simon and spoke at length of his many successes. In one place he described him as "prancing down a rose-strewn path to a shining goal".

Gardiner thought that success, in the measure Lord Simon had experienced it, was free of all sorrow. Then he remembered some of the bitter disappointments that Lord Simon had faced and so he added in parenthesis: "I speak here only of his public career." Many of us forget the parenthesis. We see simply the surface of our neighbours' lives and know nothing of their secret sorrows.

If we saw beneath the surface of those lives we tend to envy - the hidden hurts, the emptiness, the heartaches, the guilt and the fears - then I doubt whether the emotion of envy would ever rise within us.

But even if there were no secret sorrows we would still have no reason to envy others. God is the rightful Lord of all life: "It is He who has made us, and not we ourselves" (Psa. 100:3, NKJ). Let us keep our eyes fixed only on Christ and resist all other attempts at comparison. Practise comparing yourself with Him, and only good will come out of it.

Prayer:
Blessed Lord Jesus, I see how easily the spirit of envy can filch away my peace and happiness. Uproot this rank weed in my heart and teach me to compare myself with none other but You. For Your own dear Name's sake. Amen.

A recital of experiences

For reading & meditation: 1 Corinthians 10:1-13

"No temptation has seized you except what is common to man." (v.13)

Having spent the past days identifying the nature of the problem which almost caused the psalmist to give up, we pause today to focus on another great value of the book of Psalms - the fact that it presents its teaching in the form of a recital of experiences.

We have exactly the same kind of teaching in the New Testament, but there it is presented in a more directive fashion. Sometimes our hearts grow weary under the stresses of life and we are not open to receiving direct instruction from anyone. I remember when I was a young Christian going to church one evening feeling tired and worn down by the strong temptations I was experiencing.

As the visiting preacher announced the title of his sermon - "Fifteen Principles for Overcoming Temptation" - I felt my heart sink within me. His sermon might have been what I needed but at that moment I was too weary to concentrate on principles. When I got home that evening I turned to the book of Psalms, and as I read the experiences of some of those men and found that they too had been through what I was going through, my strength returned and my spirit revived.

This is why the book of Psalms is one of the most important and valuable books of the Bible. Learn to turn to it whenever you feel battered and beaten by the waves of life. You will find, as millions have found before you, that it speaks to your condition because the men who wrote it have been in your condition.

Prayer:
O Father, I am grateful to You beyond words for giving me that part of Your Word that reaches me when perhaps nothing else might reach me. Help me to make good use of it and avail myself of its unfailing resources. In Jesus' Name. Amen.

Starting at the bottom

For reading & meditation: Lamentations 3:19-27

"' my soul is downcast within me. Yet this I call to mind and therefore I have hope." (vv.20-21)

Now we come to the turning point of the seventy-third psalm - the point where the psalmist takes the first step toward the resolution of his problem. We must not forget that the purpose of this psalm is to show us how the writer solved his problem, so that when we get into the same kind of difficulty we can apply the same solutions. Here, then, is his first step: "If I had said, 'I will speak thus,' I would have betrayed your children. When I tried to understand all this, it was oppressive to me" (Psa. 73:15-16).

We see in these words what it was that arrested his feelings of doubt and despair - the thought that if he were to speak out of his discouraged heart he would put a stumbling block in someone else's path. "If I did that," he thinks to himself, "I would be untrue to the generation of God's children. So, rather than discourage others with my doubts, I will not say anything at all."

Some might regard it as strange that the first step the psalmist took on the road to recovery should be one with such a low motivation. Indeed, there are those who have said it was unworthy of him and that he should not have allowed himself to get into that condition.

Similarly, when people in the Church today confess to having "unspiritual" feelings, I am sure you have heard judgmental advice-givers address them with words like: "You ought not to feel like that!" But the point is that they do feel like that, and reality demands that we begin right where they are and not where we would like them to be. Personally, I do not care how low a person's stand might be as long as he or she is standing and not slipping.

Prayer:
Gracious and loving Father, teach me how to handle myself in a crisis and help me not to be too proud to begin at the lowest level. Better to have my feet on the lowest rung of the ladder than to be struggling in the mire. Amen.

Stop and think!

For reading & meditation: James 1:12-20

"' Everyone should be quick to listen, slow to speak and slow to become angry '" (v.19)

Yesterday we saw that the first step the psalmist took, the step which helped to save him from spiritual disaster, was most surprising. In the midst of overwhelming temptation, he says to himself: "If I give expression to my doubts and speak out of my envious, discouraged heart, I will put a stumbling-block in someone else's path - hence I will not say anything at all" (paraphrase mine). Now as we said yesterday, many people may find it difficult to accept this as the first step on the road to recovery - but it worked, nevertheless.

Listen to what one commentator says about this first step: "Our reaction to the discovery of what his first step was in his process of recovery will be a very good test of our spiritual understanding." What does he mean? He means that if we fail to see that the steps of faith are sometimes very ordinary, then we are not as spiritual as we imagine.

It's all right to have your head in the clouds, but make sure your feet are firmly planted on the earth! Keep in mind, then, that the thing which stopped the spiritual slide of the psalmist was very simple and ordinary - he made a decision not to say what was on the tip of his tongue.

He stopped to think. Rather than spread his unbelief, he determined to keep his mouth shut; rather than threaten someone else's spiritual understanding, he resolved not to act on impulse. It might not have been a particularly high spiritual motive, but it was the thing that prevented him from falling.

We do what we choose to do

For reading & meditation: Proverbs 18:15-21

"The tongue has the power of life and death '" (v.21)

We are seeing that the first step the psalmist took to save himself from falling was stopping himself from saying what was on the tip of his tongue. In other words, he took himself in hand. This is an extremely important issue. What a lot of heartache would be saved if Christians would take heed to this and learn to put a bridle on their tongues. Expressions which convey the idea that the Lord acts unjustly or unkindly, especially if they fall from the lips of men and women who have a long experience in the Christian life, are as dangerous as sparks in a timber factory.

Despite his doubts, the psalmist recognised the importance of self-discipline, and that proved to be a saving virtue. People sometimes claim: "It is impossible for me to control what I say. It slips out before I realise what I've said." This is nonsense, of course, for what we say is the result of what we choose to say.

Sometimes we may feel as though we have no control over what we say, but that is all it is a feeling. Dr Lawrence Crabb, a Christian psychologist, tells us: "The loss of felt choice does not mean the loss of real choice." When you give a person "a piece of your mind", as we say, there is always a moment, albeit a split second, when you can choose to speak out or stay quiet.

We cannot hide behind the excuse that our tongue is not under our control. What we do is what we choose to do. The psalmist, though beset by many doubts and difficulties, chose to control his tongue - and so can you.

Prayer:
Father, help me see that the things I do and say are not the result of compulsion but of choice. I am free to obey or free to disobey. Help me to use my freedom in the right way. In Jesus' Name I ask it. Amen.

Selective expression

For reading & meditation: John 2:13-17

"How dare you turn my Father's house into a market!" (v.16)

We continue thinking about the psalmist's decision to take himself in hand and refrain from relaying his doubts to others. I feel it important at this point to say a further word about repression and expression. Christians, we said earlier, are never to pretend about anything. Whether we worry, covet, resent, hate, we are to acknowledge the reality of who we are at any given moment.

Fully admitting to ourselves and to God that we are angry, worried or full of doubts, is not sin. It becomes sin when we constantly focus on it and allow it to drag us down into despair. But does this mean that in order to experience emotional health we must let everything out and tell everybody exactly how we feel? The clear answer to that question is "No", but it is an answer that must be qualified.

For example, when seeking help from a counsellor or minister, it would be right to share exactly how you feel. The principle I suggest we adopt in relation to this is as follows: we may express our acknowledged emotions only when such expression is consistent with God's purposes. This is a critical point and it must be understood.

The cure for repression is not to "let it all hang out" but to be selective, expressing only those emotions that are in harmony with God's will. We must freely admit to ourselves and to God what is happening to us, but then we must carefully and selectively consider whether it is right and in line with God's purposes to share what we feel with others.

Prayer:
Gracious and loving Father, help me to be honest with my feelings, yet willing to subordinate the expression of them in both timing and manner to Your perfect will. In Jesus' Name I ask it Amen.

A mature response

For reading & meditation: Galatians 5:16-26

"But the fruit of the Spirit is ' self-control." (vv.22-23)

So important is the point we raised yesterday - the need for selective expression - that we will spend another day considering it. Listen to how the Amplified Bible translates Psalm 73:15: "Had I spoken thus and given expression to my feelings, I would have been untrue and have dealt treacherously against the generation of your children" (emphasis mine).

Notice that although the psalmist experienced strong feelings of uncertainty, he refrained from expressing these emotions because they would have had a negative effect upon his brothers and sisters. He acknowledged his emotions, but he refused to express them because he knew they would hurt and hinder the family of God.

Expression of our feelings with no thought of another's welfare amounts to sinful, selfish indulgence. We must allow ourselves to feel the full weight of our emotions but then subordinate their expression to the purposes of God. Only if it is Gods will for us to share those feelings with others must we do so.

Thus the apostle could write stinging words of rebuke to the Corinthian church because his words were in harmony with God's purposes. We have to be on our guard here, because whenever we feel angry, and vent our anger on someone, it is so easy to justify our angry feelings by saying, "God wanted to use me to teach you a lesson

."It more often than not, if we examine our hearts we will find that our goal was not the will of God but the desire to get those angry feelings out from inside us. Selective expression of feelings is a mature and spiritual response; indiscrimate expression is immature and unspiritual.

Prayer:
Gracious God and loving heavenly Father, forgive me for the times I have hurt others by the indiscriminate expression of my negative feelings. Help me understand and apply this principle of "selective expression" In Jesus' Name. Amen.

Consider the consequences

For reading & meditation: Nehemiah 6:9-13

"But I said, 'Should a man like me run away? ' I will not go!'" v.11)

We continue meditating on the fact that the psalmist, though filled with doubts about the goodness of God, nevertheless refrained from expressing those doubts to others. He carefully considered what effect his action might have on the family of God. Nothing that we do in life is without consequences. Someone has put it like this: "Every effect has a cause and every cause produces an effect." Many of our difficulties in life arise from the fact that we forget the principle that consequences follow our actions.

The devil often inveigles us into thinking that the situation we are in is an isolated event, and he gets us to believe that what we do, or are about to do or say, will have little or no effect upon others. He is exceedingly skilful at getting us to become preoccupied with the thing he puts before us.

This one thing on which we focus then takes up our whole attention and we become oblivious of everything else, including the results that may follow our actions. Troubled though the psalmist was, in his heart he considered the consequences of his actions. And this is what Nehemiah did in the passage before us today. A false "friend" came to him and told him that he should not risk his life. The proposition undoubtedly appealed to him, but Nehemiah considered the consequences and stayed where he was.

If he hadn't, the whole course of Israel's history would have been changed. Believe me, this one principle alone - of carefully considering consequences - would be the means of saving us from endless difficulties if we were to take it and consistently apply it.

Prayer:
Father, how grateful I am that Your inspired Word teaches me the when next I am tempted. May I obey Your Word and not just hear it. In Christ's Name I pray. Amen.

Say nothing unless it is helpful

For reading & meditation: Colossians 4:2-6

"Let your conversation be always full of grace, seasoned with salt '" (v.6)

From what we have been seeing over the past few days, it is clear that although the psalmist was struggling with doubts about the goodness of God,he took a stand on something he knew to be right. He realised that if he were to speak as he was tempted to speak, the immediate consequence would be the hurt of God's people - so he chose to keep his thoughts and feelings to himself.

He was not sure about the goodness of God but he was sure it would not be right to be a stumbling-block to God's children - and he held on to that fact. Dr Martyn Lloyd-Jones said in one of his sermons: "When you are puzzled and perplexed the thing to do is to try and find something of which you are certain, and then take your stand on it. It may not be the central thing; that does not matter."

Note the words: "it may not be the central thing". We can struggle in the midst of our doubts, waiting for some great revelation to hit us, and fail to apply the remedy that is immediately to hand. The psalmist saved himself from slipping by saying to himself: "My heart is full of uncertainties and I cannot say with conviction that God is good.

But one thing I am certain of: it is wrong to hurt others because of my own doubts. Therefore I will say nothing." We should be careful about how we express our doubts to other Christians, especially those who are immature. This principle applies also to non-Christian friends, partners, or family members. If we can say nothing helpful we should say nothing at all. The psalmist determined to say nothing until he could say: "God is good to Israel." Then he was entitled to speak.


Prayer:
Gracious and loving God, I can do no better today than frame my prayer in the words of Your servant David: "Set a guard, O Lord, over my mouth; keep watch at the door of my lips." Help me, my Father. In Jesus' Name. Amen.

When you fall - others fall

For reading & meditation: Romans 14:5-13

"For none of us lives to himself alone and none of us dies to himself alone." (v.7)

It seems almost unbelievable that the thing which stopped the psalmist's feet from slipping and sliding was not the awareness of his relationship with God but the awareness of his relationship with his brothers and sisters. It might not have been the highest spiritual principle he could have held on to, but it saved him from disaster. It is this matter - our relationship with one another - that Paul is speaking about in today's passage.

You will be familiar, I am sure, with the passages in 1 Corinthians 8 and 10 where Paul enlarges on this subject and where, in a remarkable statement, he says: "I mean for the sake of his conscience, not yours, do not eat it. For why should another man's scruples apply to me, and my liberty of action be determined by his conscience?' (1 Cor. 10:29, Amplified Bible).

He is saying, in other words, that you might see no need to refrain from eating meat offered to idols for your own sake, because your conscience is not offended, but what about your weaker brother for whom Christ also died? You see, "none of us lives to himself alone", so when next the devil tries to convince you that you are an isolated case and that what he is suggesting concerns you and you alone, quote this verse to him. We do not act in isolation; if you fall, you do not fall alone, the whole Church falls also.

If nothing else can stop you from doing wrong, remember the people to whom you belong, remember you are part of a heavenly family, and that when you fall, others fall with you.

Prayer:
Father, drive deeply into my spirit this truth that I cannot act in isolation, for I am bound up with my redeemed brothers and sisters. Help me experience an ever-growing consciousness of this important fact. In Jesus' Name. Amen.

Use everything you can

For reading & meditation: Zechariah 4

"Who despises the day of small things? '" (v.10)

Having followed the experience of the psalmist, who was saved from a spiritual fall by thinking of his brethren, we now ask ourselves: What does all this have to say to us?

I think the answer to that question must be this: to stand is more important than to understand. We said a few days ago that the psalmist took his stand at a very low level on the scale of spiritual values. The principle he followed was this: "If I spread my doubts, I will harm my brethren." I am sure you and I could think of much higher spiritual principles with which to confront ourselves when tempted.

What about the principle of reminding ourselves of the blessings of God in times past? Or actually talking to ourselves in the way the psalmist did in Psalm 42:5: "Why are you downcast, O my soul? Why so disturbed within me? Put your hope in God '" .

The psalmist employed none of these, but the one he did employ, low as it was on the scale of spiritual values, worked. And that is the point - use everything you can to stop yourself from falling, however small or insignificant it might appear to be. We are involved in spiritual mountaineering, where sometimes the slopes are like glass.

When your feet slip you must reach out and hold on to anything that will stop you in your slide even though it be only a small branch. Stop and steady yourself. Don't concern yourself about climbing, just concern yourself with stopping your slide. Once you have stopped sliding you can then plan how to climb again.

Prayer:
Father, I see that when I am in danger of slipping it is better to take advantage of the smallest foothold than to slide into the depths of despair. Help me grasp the full importance and value of this. In Jesus' Name I ask it. Amen.

A critical position

For reading & meditation: 1 Peter 1:1-7

"These have come so that your faith ' may be proved genuine and may result in praise, glory and honour '" (v.7)

Today we examine the fact that although the psalmist's feet are no longer slipping and sliding, he continues to struggle inwardly with his problem. Listen to what he says: "But when I considered how to understand this, it was too great an effort for me and too painful" (Psa. 73:16, Amplified Bible). It is clear that although he has stopped himself from falling, he is still in great anguish of heart and mind; he is still perplexed over the issue of why the ungodly are prospering while he, a child of God, has to face all kinds of difficulties.

He cannot bear the thought of scandalising the family of God, and yet his confusion continues. Have you ever been in this position in your spiritual life - saved from slipping and sliding but still harassed by a giant-sized spiritual problem? You know enough to stop you falling, but not enough to start you climbing. It is a strange position to be in but one, I must confess, in which I have found myself on many occasions.

Perhaps you are there right now - your feet have stopped slipping, but strong emotions continue to rage inside you. This is a very critical position to be in - critical because the temptation at this point is to quieten the raging emotions within by settling for answers that are less than the real ones.

I know many Christians who have been in this position, and because their goal has been to alleviate the pain in their heart rather than find the real solutions to their problem, they have grasped at superficial answers that do nothing more than provide temporary relief.

Prayer:
O Father, save me from settling for less than the best, even though it means struggling a little longer with some difficult and turbulent emotions. Help me be concerned with maturity, not just temporary relief. Amen.

Staying with the pain

For reading & meditation: Job 13:13-19

"Though He slay me, yet will I trust Him '" (v.15, NKJ)

We ended yesterday with the thought that the moments after we have been saved from slipping and sliding, but are left with our main problem still unresolved, are exceedingly critical. Why critical? Because, as we said, the desire to relieve the pain that is going on inside us can sometimes lead us to settle for answers that are less than the best. We feel better when we can make sense of the ways of God - even a little sense.

When we are confronted by a spiritual problem that appears to have no immediate resolution and causes strong emotions to rage within us, there are, as far as I can see, just two options: either to live with the troublesome emotions, as Job did, and wait patiently for God to give a clear answer, in His time; or to replace the confusion with some form of understanding.

The first option is often difficult, for it demands something which, especially when we are confused, we find hard to do - trust. The second is a lot easier, but potentially more dangerous, for unless we are careful, it can lead us into accepting solutions that are not solutions.

The pressure to move confidently in the midst of ambiguity and uncertainty and come up with "clear" answers is a strong one. But we must be careful that we dont settle for an answer that, although it helps to reduce the level of confusion, is not a real solution. Better to stay with the pain of confusion and uncertainty than to grasp at answers that are not answers because they evade the real problem.

Prayer:
O Father, help me as I think through this issue. I sense there is something here that I need to learn, but I need Your love and wisdom and insight to support me as I learn it. Come close to me - particularly over these next few days. In Jesus' Name. Amen.

Why do I cry over nothing?

For reading & meditation: John 8:31-41

"Then you will know the truth, and the truth will set you free." (v.32)

You have probably sensed that the issue we have been dealing with is extremely important. In fact, I know of nothing of greater consequence for the Christian Church than the need to resolve the issue of why it is, when facing the tough questions of life, we settle for answers that are not answers. Let me illustrate what I mean.

Many years ago a woman approached me at the end of a prayer meeting and said: "Why is it that I cry so much over nothing?" I replied that there could be a number of reasons and I recommended that if this situation continued she should seek the help of a Christian counsellor. My own feeling was that the problem arose from some unresolved conflicts in her life that needed identifying.

Some time later I met the woman again and she said to me: "I still have the problem, but I know now why it happens to me - it is an attack of the devil." I felt deeply saddened by her conclusion for I sensed that she had settled for an answer that helped to reduce her confusion but was not a real solution. Yes, the devil does attack and harass, but in my opinion something else was going on inside her which needed attention.

I gently suggested this to her, but she was adamant that the devil was responsible and that the problem would eventually go. I prayed much for that woman because I saw in her what I see in many parts of the Christian Church - a tendency to reach out and settle for "answers" that help reduce the confusion but do nothing to stimulate spiritual growth and understanding.

Prayer:
O God, I do not want to live my life amid illusions. 1 want to be real and I want to live really. Help me face the tough questions of life and not be content until I find the true answers - Your answers. In Jesus' Name I ask it. Amen.

The Curse of Modern Christianity

For reading & meditation: Ephesians 4:25-32

"' and do not give the devil a foothold." (v.27)

There is a price to pay for our desire to grab at easy answers and that price is "trivialization." Trivialization is the acceptance of explanations that ignore the difficult questions of life in order to experience relief from confusion. I have no hesitation in saying that this is a curse of the modern Church.

One way trivialization reveals itself is in the acceptance, by so many, of the view that the major cause of Christians' problems is demonic activity. Demonic activity can be a cause of problems (especially in those who have dabbled in the occult) but it is not the chief cause. The New Testament teaches us the importance of spiritual warfare, but it has much more to say about the influence of our carnal nature on the rise and development of problems.

In the early days of my ministry, when people came to me with problems I would frequently engage in the practice of rebuking the devil, and those prayers often brought great relief. But the mistake I made was not to sit down with the people who came to me and deal with the beneath-the-surface problems which had given Satan a foothold in their lives. By making it appear that Satan was the only problem I trivialized the issue.

It's a lot easier (and less confusing) to sit down with a person and "take authority" over Satan than it is to think through together the tough and perplexing issues that lie beneath the surface, and then work towards giving some Biblical perspectives. But that is demanded of us if we are to help each other towards maturity.

Prayer:
O Father, forgive us for the ways in which we trivialize Your truth in order to avoid facing the tough issues. It feels good to replace confusion with certainty, but help us to be sure that the certainty is Your certainty. In Jesus' Name. Amen.

The first thing to do

For reading & meditation: Psalms 42

"These things I remember as I pour out my soul: how I used to go with the multitude ' to the house of God '" (v.4)

Over the past few days we have seen how the psalmist was caught in the hiatus between the moment when he stopped himself from sliding and the moment when he started to climb again. This, we said, is a very critical time - critical because it makes us inclined to accept easy answers. The perplexity did not end when the psalmist stopped himself from slipping. His thoughts still went around in circles and he continued to have great anguish of heart and mind.

How, then, were his thoughts concerning the prosperity of the ungodly resolved? Not by grabbing at superficial answers, but by going into the sanctuary of God, where he could begin to see the whole situation from God's point of view. Listen to how he puts it: "When I tried to understand all this, it was oppressive to me till I entered the sanctuary of God; then I understood their final destiny"(Psa. 73:16-17).

The word "sanctuary" here literally means the physical house of God. Some translations use the phrase, "till I entered the secret of God", but that is incorrect. Read Psalm 74 and read Psalm 76 and you will find that they both refer to the material building where God was worshipped.

Had the psalmist, I wonder, like so many of us when we are filled with doubt and uncertainty, stayed away from the sanctuary of God? How strange that the last thing we want to do when our hearts are filled with doubts and misunderstandings is meet with our fellow believers in the house of God. Yet that is the very first thing we ought to do.

Prayer:
Gracious Father, I am so grateful that You have ordained that Your people meet together. Help me understand more clearly than ever the value and benefits that flow from being with Your people. In Jesus' Name I ask it. Amen.

A redeeming, healing fellowship

For reading & meditation: Hebrews 10:19-25

"Let us not give up meeting together, as some are in the habit of doing, but let us encourage one another '" (v.25)

Yesterday we ended with the thought that the very first thing we ought to do when seeking to break out of the vicious circle of doubt is to go to the house of God. The psalmist has been prevented from falling by considering the consequences of his actions upon his brethren, so now his next step is to go and meet with them in the sanctuary.

Whether it be in a cathedral or a cottage, how wonderful it is to join with Christian brothers and sisters. It is not so much the place that is important as the redeeming and healing fellowship we find there.

Oftentimes people find release just by sitting down among their brothers and sisters and feeling the healing power of their warmth and love. One famous preacher said: "The house of God has delivered me from 'the mumps and measles of the soul' a thousand times and more - merely by entering its doors."

What is it about being among our fellow believers that is so helpful and encouraging? One thing is the very fact that our fellow believers are there. You see, in our private misery and perplexity we could easily run away with the idea that there is nothing very much in the Christian faith after all, and that it is not worth our going on.

But when we enter into the Lord's house and see our fellow believers coming together, often our doubts disappear. We say to ourselves, albeit unconsciously: "Here are people who think the Christian life is worth continuing with. My uncertainties must be wrong - there must be something in it after all."

Prayer:
O Father, help me see the power that flows towards me through Christian fellowship. Just as I am encouraged by it, help me to encourage others. In Jesus' Name I pray. Amen.

Others have suffered too

For reading & meditation: 2 Peter 2:4-10

"' the Lord knows how to rescue godly men from trials '" (v.9)

We continue developing the thought that meeting together with our brothers and sisters can bring about a radical change in our perspective. Tell me, have you ever gone to church feeling a little disconsolate or depressed and found, as you have looked round and seen people who have gone through much greater struggles than you, that your heart has been strangely lifted and your burdens have seemed lighter?

You see a widow, perhaps, who has been left with several children, and as you watch her singing praises to God you see your problem in a different light.

You notice a man whom you know has gone through the most horrifying experiences, but he is still there worshipping and magnifying God. This again works to change your perspective. Paul reminds us in 1 Corinthians 10:13: "No temptation has seized you except what is common to man. And God is faithful; he will not let you be tempted beyond what you can bear."

One of the things the devil delights to do is to persuade us that the trial we are going through is unique. When you come in contact with others in the family of God you begin to see that is just not true. You rub shoulders with people you know suffered extremely painful experiences - experiences more distressing than you have ever faced. Yet they still continue to sing God's praises.

You see, in the church we have an opportunity to evaluate 1 Corinthians 10:13 in a clear light. The truth is seen in its highest form. Others have gone through what we have gone through, and the knowledge of this helps us in our suffering.

Prayer:
Father, the more I dwell on the benefits of Christian fellowship, the more I see how wise and considerate are Your purposes. Help me not to neglect this most marvellous and helpful means of grace. In Jesus' Name I pray. Amen.

History is His-story

For reading & meditation: Ephesians 2:14-22

"In him the whole building is joined together and rises to become a holy temple in the Lord." (v.21)

There can be little doubt that meeting together with other members of God's family is a powerful way of bringing about a changed perspective. Another thing that happens when we go to church or meet together in Christian fellowship is that we are reminded that the very existence of the Church in today's world is proof positive that God is on the throne. Voltaire, the French infidel, said: "It required eleven men to build the Church; I will prove that it needs only one man to knock it down."

He was wrong on two counts: first, it was not eleven men who built the Church, it was one man, the Man, Christ Jesus, and second, no one can ever knock it down, for its omnipotent Founder declared: "I will build my church, and the gates of Hades will not overcome it" (Matt. 16:18).

The mere existence of the Church is, I submit, decisive proof that the living Christ is in the midst of it. Voltaire is dust; Christ lives on. Think of the tempests the Church has weathered through the centuries.

Think also of the persecutions through which it has victoriously come, and try, if you can, to account for this extraordinary phenomenon apart from the fact that its Founder and Protector is Jesus Christ.

The next time you meet together with your fellow Christians, reflect on the fact that, although every generation has produced people who have predicted the downfall of the Christian Church - it is still here. The realisation of this is yet another thing, I suggest, that helps to put our doubts into the right perspective.


Prayer:
O Father, how can I thank You enough for the times my own perspective has been changed after meeting together with Your people. I have greater insight now why You commanded us not to neglect assembling together. And I am grateful. Amen.

Life's greatest science

For reading & meditation: Ephesians 3:14-21

"' that you... may be able to comprehend with all the saints '" (vv.17-18, NKJ)

We are seeing that once we enter the sanctuary of God our perspective changes. This can happen to us when we are alone, of course, but the chances are it will happen more swiftly in the act of corporate worship.

It is a command of God that we meet together, not only that we might come to know each other better, but that we might also come to know Him better.
And here's the interesting thing - the more effectively we relate to one another, the more effectively we relate to Him. We come to know God better through the act of corporate worship than when we worship on our own.

That is not to say that the shut-ins, or those who for various reasons are unable to meet together in worship, cannot know God intimately, but something special flows out of the act of corporate worship.

Listen to how C.S. Lewis put it: "God can show Himself as He really is only to real men. And that means not simply men who are individually good but to men who are united together in a body, loving one another, helping one another, showing Him to one another.

For that is what God meant humanity to be like; like players in one band, or organs in one body. Consequently the only real adequate instrument for learning about God is the whole Christian community, waiting for Him together.

Christian brotherhood is, so to speak, the technical equipment for this science - the laboratory outfit." Christians who neglect attendance at the church, or choose to deprive themselves of fellowship with other Christians, miss out on life's greatest science - learning about God.

Prayer:
My Father and my God, I am so thankful that, although I can know You when I am alone, I can know You even better through the fellowship of the Church. Help me to learn about You in every way I can. In Jesus' Name I ask it. Amen