In step

Attacked but not injured

For reading & meditation: Matthew 10:5-20

"I am sending you out like sheep among wolves. Therefore be as shrewd as snakes and as innocent as doves." (v.16)
The gospel of Jesus Christ is the only faith that dares to say to its followers: "Behold, I send you forth as sheep in the midst of wolves" (AV).

It is as if Jesus is saying: "You will have as much chance of escaping difficulties and opposition as sheep have in the midst of wolves." If you are a Christian, you can expect people to oppose you - even hurt you.

Notice what I say: "hurt" you, but not "harm" you. Sometimes God may not protect us from being hurt, but He will protect us from being harmed. One writer puts that same thought in this way: "At times God may suffer His children to be attacked, but providing they are fully abandoned to Him and His purposes, He will never suffer them to be injured."

He is using the words "attack" to mean physical or verbal abuse, and "injury" to mean the scarring of the soul. In that sense, no attack from without can injure us; we can only be injured from within by wrong perspectives and wrong choices.

Some time ago I quoted a maxim that goes like this: "No man is safe unless he can stand anything that happens to him." A young student wrote to me and said: "Then there aren't many people who are 'safe' - are there?"

I point you now to another verse to lay alongside our text for today: "For the Lamb in the midst of the throne will be their shepherd" (Rev. 7:17, RSV). Christ's being on the throne is the pledge that we, too - somehow, some way - shall pass out of the midst of the "wolves" of people and things, to victory over both.

Prayer:
Lord Jesus, Master of every situation - even on a cross where You dispensed forgiveness to Your crucifiers - give me this mastery over circumstances. Help me to see I am not beaten until I am beaten within. Amen.

Stay in the kitchen

For reading & meditation: 1 Corinthians 10:1-13

"God ' will not allow you to be tempted beyond what you are able, but ' will provide the way of escape '" (v.13, NASB)
We turn now to another sphere of life from which many of us might long to be exempted - the area of strong and unrelenting temptation.

Most of us, if we are honest, would like to be excused from having to face temptation, but temptation has its uses: it can work in Gods hands to the development of character, and help perfect the image of Christ in our lives.

Mark Antony was called "the silver-throated orator of Rome", but he had the fatal flaw of not being able to resist a temptation. That indictment, I'm afraid, applies not just to Mark Antony, or to the ranks of the unconverted, but to many in the Church also.

We all face temptation, and unfortunately far too many of us fall beneath its power. The root meaning of the word "temptation" (Greek, peirasmos) is that of testing. The dictionary defines temptation as the act of enticement to do wrong, by promise of pleasure or gain". Charles Swindoll commented: "Temptation motivates you to be bad by promising something good."

Isn't that just like the devil? Are you facing a particularly fierce temptation at the moment? Then take heart - you have all the power you need to stand up under the blast. Harry S. Truman, a former President of the United States, is famous for saying: "If you don't like the heat, get out of the kitchen."

But I've not found anyone who was able to stay strong without spending time in the "kitchen". If you can't stand the heat, stay in the kitchen - and in God's strength, learn to handle it."

Prayer:
O Father, show me how to experience continual victory over temptation. And help me, in this area of life also, not to be "a corn of wheat afraid to die" I face the fire in Your strength, knowing that You never allow what You cannot use. Amen.

The original quitters

For reading & meditation: Psalms 78:1-11

"They forgot what he had done, the wonders he had shown them." (v.11)

We ended yesterday with the advice: "If you can't stand the heat, stay in the kitchen - and in God's strength, learn to handle it." The psalm before us today begins by commanding us to listen: "O my people, hear my teaching." You have only to read a few verses of this psalm to see that the psalmist Asaph is recalling the disobedience which characterised the Jews during their forty years' wandering in the wilderness.

Then a strange verse appears: "The men of Ephraim, though armed with bows, turned back on the day of battle" (v.9). These Ephraimites were equipped with all they needed for warfare, but on the day of the battle - that is, the first day of the fray - they "turned back".

Although well armed, in the moment of testing they were overcome by fear. Doubtless they paraded well and looked fine as they marched out to battle, but when they came face to face with the enemy, the only weapon they used was a cloud of dust as they retreated en masse - and in a hurry. A preacher I once heard referred to the Ephraimites in this verse as "the original quitters".

What an indictment. The Ephraimites live on, you know; they are to be found in the rank and file of many a modern-day congregation. They look fine in church on Sunday mornings with a hymn book and a Bible in their hands, but let the hot rays of temptation beat upon them - and they run.

They surrender to temptation because they have never learned how to surrender to God. As I've said before - when we surrender to God, then we need not surrender to anything else.

Prayer:
Lord Jesus, help me clarify to myself whether I am surrendered or not. For I see that if I do not fall at Your feet, then I fall at the feet of things and circumstances. Show me at whose feet I am lying. For Your own Name's sake. Amen.

"No" to self - "Yes" to God

For reading & meditation: Colossians 3:1-17

"' seeing that you have put off the old nature with its practices and have put on the new nature '" (vv.9-10, RSV)

We continue from where we left off yesterday, saying that the reason why many of today's Christians surrender so easily to temptation is because they have never really learned how to surrender to God. Many (not all) of the people who come for counselling are struggling with the fact that they have never understood how to die to their own purposes and live for God's purposes.

Time and time again in counselling, it has been my experience to watch a person slowly recognise that his problem is due, not so much to what is happening to him as his reactions to what is happening to him - and then decide not to do anything about it. I am saddened by the trend to treat biblical principles as optional rather than obligatory.

It is amazing to notice the casualness with which so many approach Scripture and say: "I suppose I shouldn't really be living like this; I had better try to change - if I can." When that attitude is present, there is little hope of change. You see, if there is no experienced death, there can be no experienced life.

When a person does not see the importance of recognising, albeit painfully, that God's way is the way of obedience, irrespective of whether we feel like it or not, and involves death to wrong patterns of thinking and wrong patterns of behaving, there will be no victory and no change.

Putting on the new nature requires first putting off the old nature by asserting, with all the conviction possible, that one is going to go God's way no matter how much the carnal nature argues to the contrary.

Prayer:
O Father, help me shout a thunderous "No" to anything that is contrary to You, and a mighty "Yes" to all You want to do in my life. And when my carnal nature argues back, help me to put it in its place - under my feet. In Jesus' Name I pray. Amen.

Be a nonconformist

For reading & meditation: Romans 12:1-13

"Dont let the world around you squeeze you into its own mould '" (v.2, Phillips)

We must spend some more time focusing on the fact that many of today's Christians are like the Ephraimites we spoke of a few days ago - good at parading, but not so good in battle. They cry out for help with their problems, but when confronted with the demands of Scripture, one of which is to die to self, they scurry like rats down the first bolthole they can find.

They want a medicine man with a quick cure, not direct advice about how to repent of their egocentricity. I sometimes wonder to myself whether this trend in todays Church is the result of our being brain-washed by an age that tends to make quitting a way of life.

Anna Sklar, in her book Runaway Wives, uncovered an incredible statistic of American life when she said that a decade ago, for every woman who walked away from her home and family responsibility, 600 husbands and fathers did so. Today, for each man who does that, two women do.

My purpose in making this statement is not to take sides with either group, but simply to point out that, more and more, the modern trend is to choose the way of escape as the method of dealing with problems. Things that were once viewed by society as a stigma are now accepted without the flicker of an eyelid. "Let's just quit" are almost household words.

A marriage gets shaky, hits a few rough patches and the solution is: "Let's get a divorce." How much of today's worldly patterns are affecting our thinking, I wonder? And how much are we letting the world squeeze us into its own mould?

Prayer:
Father, make me a nonconformist - not in a denominational sense, but in a dynamic sense. Forgive me if I have allowed the world to squeeze me into its own mould. Change my way of thinking to Your way of thinking. In Jesus' Name. Amen

The greatest temptation

For reading & meditation: Luke 4:1-13

"Jesus ' was led by the Spirit in the desert, where for forty days he was tempted by the devil." (vv.1-2)

I am often asked the question: What is the greatest temptation a Christian faces? My reply is usually this: the temptation to avoid the way of the cross. It was temptation that constantly faced our Lord Jesus Christ, and it is one that constantly faces us: It is the way the Master went Should not the servant tread it still?

There were two outstanding periods in Jesus life when He was greatly tempted to face the sorrow and sin of the world in some way other than the one He took. One such time was the temptation in the desert, and the other was at the coming of the Greeks.

As we have already looked at the latter incident - and will briefly examine it once more before we conclude - we shall focus our thinking over the next few days on our Lord's temptation in the desert. Following His baptism in the River Jordan, Jesus was led by the Spirit into the desert to be tempted (or tested) by the devil.

He got away from humanity in order to prepare Himself for the ordeal of giving Himself to humanity. In a sense, the temptation began as soon as He entered the desert. What temptation? The testing of His purposes to see whether, being the Son of God, He would also be the Son of Man.

For to be the Son of Man would mean that He would take upon Himself all that falls on the sons of men. Yet on that issue, He never wavered. The Son of God willingly accepted all that was involved in becoming the Son of Man, so that the sons of men might become the sons of God.

Prayer:
Lord Jesus, Son of God and also Son of Man, how can I ever sufficiently thank You for aligning Yourself with this sinful human race? I cannot understand it, but yet I stand upon it - and stand upon it for all eternity. Amen.

Feeding on the wrong bread

For reading & meditation: Hebrews 10:1-18

"' I have come to do your will, O God."(v.7)

We continue looking at Christ's temptation in the desert, but from a slightly different perspective. We are seeing how the temptation was designed to keep Him from identifying Himself with the sons of men. We saw yesterday how, He withdrew from men in order that He might give Himself to men.

The issue was not so much whether He was the Son of God - He had heard that confirmed quite clearly at His baptism - but whether, being the Son of God, He would also be the Son of Man. Once Jesus feels that His period of fasting is over, He prepares to return to feed His weakened body, but the tempter intervenes and tempts Him to turn the stones of the desert into bread.

In doing this, is he really saying to Jesus: "Why go back to men? Stay here and feed Yourself. You are the Son of God, isn't that enough"? We cannot be sure, of course, but seen in this light, it is a possibility. In all spiritual work, there is always the temptation to withdraw, to feed ourselves apart, to rejoice in the fact that we are sons of God and feast upon it.

Many Christians down the ages have fallen for this, and have opted for an "escape mentality" in which they attempt to avoid the issue of death via a cross by isolating themselves from it.

Mark this and mark it well: a similar temptation will come to you - the temptation to avoid the challenge of going down into the death of your self-life, by focusing on the fact that you are already a son of God, and that there is no need for any further humiliation or pain.

Prayer:
Gracious and loving heavenly Father, help me, as You did Your Son, to resist every temptation that tries to keep me from coming to grips with my own personal Calvary. Abide with me, and then I can abide with anything. Amen

The divine end

For reading & meditation: Philippians 3:1-14

"' that I may know him and the power of his resurrection, and may share his sufferings '" (v.10, RSV)

If the first temptation contained elements designed to prevent Christ from returning to humanity as the Son of Man, then the second temptation might be seen as an attempt to get Him to take a different attitude to men. Was the devil saying: "If you must go back, then do not take the attitude You took when You began. Don't stand alongside man, but stand on the pinnacle of the Temple.

Be worshipped, be honoured and respected. Your place is up there, not down among those wretched multitudes"? A similar temptation will come to you, too. Satan will say: "Stay above all this talk of going down into death; escape the pain by remaining above it. You can descend to help men and women, but then let the angels carry you back to your exalted position."

Then came the subtle third temptation, which seemed to suggest this: "If You are determined to be the Son of Man and to be one with men, then adopt humanity's methods - fall down and worship me. If You are going to be like them, be like them in everything, and take a similar attitude to those who obey me." Jesus refused this way too. He would be the Son of Man and let everything that falls on men fall on Him.

But there would be this difference - He would reach the divine end only by means of the divine method, and by doing the will of His Father in heaven. At that point, He put His feet upon the way that He knew would lead ultimately to the cross. No temptation would divert Him from that. And no temptation must divert you and me either.

Prayer:
O Father, help me to do with temptation what Jesus did with it - to use it to reinforce my readiness to do Your will. I am so thankful that Your tests are not meant to catch me out, but to spur me on. Help me to meet every test - triumphantly. Amen.

A second look

For reading & meditation: John 12:20-36

"Jesus replied, The hour has come for the Son of Man to be glorified.' " (v.23)

Having experienced the principle that life is always preceded by death, we return now to focus again on the incident which launched us into this study the coming of the Greeks to Jesus. I firmly believe that this incident has been greatly overlooked by Bible expositors and commentators.

We usually take the text, "Sir, we would like to see Jesus" (v.21), and leave it at that. But this is one of the most momentous events in the life of our Lord - an event that is next in importance, in my judgement, to His temptation in the wilderness.

In many ways, it was more subtle than the wilderness experience, for the wilderness represents the temptation that comes at the beginning of one's ministry, while the coming of the Greeks represents the temptation that comes as one gets close to the end. It is often as one gets close to one's goal that the temptation to compromise, or to take an easier way becomes more acute.

Just as, in the desert, there was a pull to get Jesus to take another way, so here we see a similar situation. As I said at the beginning of our study, we cannot be at all sure that the Greeks arrived with the intention of enticing Christ to come to Athens, but it is significant that their arrival threw Him into a spiritual crisis.

Assuming that to be so, the issue before Him was acceptance in Athens or rejection in Jerusalem. A philosopher's chair, or a grisly cross. A similar issue confronts those of us who are His followers. Do we go the way of the cross, or do we go the way of the crowds?

Prayer:
Father, my mind is made up - I want to go Your way. Help me to come out clearly on Your side - for You and against everything that is against You. This I pray in Jesus' Name. Amen.

The hour of decision

For reading & meditation: 2 Corinthians 6

"I tell you, now is the time of God's favour, now is the day of salvation." (v.2)

Listen to Jesus as He receives the news that the Greeks have come to interview Him: "Now is my heart troubled '" (John 12:27). The Greek word used here for "troubled" is tarasso, which implies extreme agitation. And well might He be troubled, for being human as well as divine, our Lord would have felt as keenly as you and I the horror of impending death.

Some of us are not troubled at this point because we fall in with the spirit of the age, and choose acceptance rather than rejection - the plaudits of men rather than the nails of a cross. We are afraid to die, and thus live on to experience only shallowness.

Again our Lord cries: "And what shall I say? 'Father, save me from this hour' " (John 12:27). Would He ask to be excused, from paying the supreme price? Some of us may be asking that at this very moment. We are asking to be "saved from this hour". Listen to how Jesus meets this moment:

"No, it was for this very reason I came to this hour" (John 12:27). Can you see what He is saying? "All the ages have matched me against this moment, all the yearnings of men have brought me face to face with this crisis. I cannot fail now, for I would fail both God and them."

Can you sense in your own heart right now that God has been working to bring you to this crisis point? For some of you, particularly those of you who have not yet fully surrendered your lives to God's purposes, this is a moment of destiny. Someone has brought you to this hour - that Someone is God.

Prayer:
O Father, what can I say? I feel a struggle going on inside me - the struggle concerning who is to be my soul's rightful Lord. Help me to make the final surrender. I do it now, fully and finally. In Jesus' worthy and wonderful Name. Amen.

It thundered

For reading & meditation: 1 Corinthians 2

"The spiritual man judges all things, but is himself to be judged by no one." (v.15, RSV)

The final words of our Lord in the incident we are considering are these: "Father, glorify thy name" (John 12:28, RSV). What a decision! What a moment! "Father, do not think of what it costs me - only glorify Your name."

At that moment, He gave God a blank cheque, blank save that it was signed in His own blood. It is a great moment in our life, too, when we hand God a blank cheque, signed in our own blood, and invite Him to call on us for all we have and all we are.

One person described this moment as "the great renunciation". If that is so, then the moment of great renunciation is followed by a great annunciation. Listen: "Then a voice came from heaven, 'I have glorified it, and I will glorify it again' " (John 12:28, RSV). The moment Jesus made the final response, then heaven spoke.

Many of us who complain we are living under a silent heaven would find it vocal with the voice of God if we would choose the Calvary way. Of course, the bystanders missed what was really going on and "said that it had thundered" (John 12:29).

To them, it was the impersonal voice of nature. Others came a little closer to reality, and said: "An angel had spoken to him." To them, it was a little more than the impersonal voice of nature, and yet something less than the voice of God.

Anyone who stands on the edges of life as a bystander is bound to give a shallow interpretation of what God is doing. It is only those who have faced the alternatives - to die or not to die - who are really involved.

Prayer:
My Father, I don't want to be a bystander. I want to be in the centre of all You are saying and all You are doing. Heres my cheque - signed with my own blood. Fill it in for everything You want from me. I do it willingly, gladly, happily. Amen.

The last word is life

For reading & meditation: John 10:7-18

"I have come that they may have life, and have it to the full." (v.10)

At the close of our meditations we look at the results of the momentous choice Jesus made when the Greeks said: "Sir, we would like to see Jesus." Our Lord saw that three things would happen: first, the judgment of this world (John 12:31).

What did choosing the cross have to do with that? This - the cross is the judgment seat of the world. I confess that the Man on the cross judges me, convicts me, challenges me. His Spirit of facing the world's sin and suffering makes my spirit tremble like a magnetic needle in a storm.

At the cross, His love judges my hate, my selfishness, my desire to live only for myself. His self-sacrifice inspires my self-sacrifice. The second thing our Lord saw would happen was the overpowering of Satan: "Now shall the ruler of this world be cast out" (John 12:31, RSV). He would overthrow Satan, not by breaking his head, but by letting him break His heart.

Third, He would make the cross the magnet by which He would draw all people to Himself: "But I, when I am lifted up from the earth, will draw all men to myself" (John 12:32). His choice was made - and hopefully, ours is also.

No longer will we lie on the edge of life's furrow - "a corn of wheat afraid to die" - but willingly roll over into the dark channel of death, knowing, as we do, that from our death will come a life that is well-pleasing to God - fruitful, profitable and productive. Afraid to die? No - afraid to live. For life that is not preceded by death is a life not worth living.

Prayer:
O Father, burn the message into my heart that when I try to save my life, I succeed only in losing it. And help me never to forget that the last word is not death, but life. Thank You, Father. Amen.

Wise up and live

For reading & meditation: Proverbs 1:1-19

"For attaining wisdom and discipline; for understanding words of insight" (v.2)

We set out to explore some of the great and thrilling themes of the book of Proverbs. I have no hesitation in saying that, as far as practical matters are concerned, it has influenced my thinking and colored my judgments more than any other book of the Bible.

I shall never forget my pastor taking my aside just after I had been converted and saying, "I am going to teach you to steal, to drink, to lie and to swear." Seeing my astonishment, he quickly went on to add, "I want to teach you how to steal time out of every day to read something from the book of Proverbs.

And then I want to teach you how to drink from its clear, refreshing waters, to lie on your bed at night and meditate on its great themes and to swear that by the grace of God you will put into practice its wonderful teaching." We begin with the question: What is the purpose of Proverbs?

Our text for today gives us the clue. Listen to how the Living Bible paraphrases it: "He [Solomon] wrote them to teach his people how to live - how to act in every circumstance" (1:2).

This then is what Proverbs is all about - wisdom for living. Multitudes know how to make a living but they do not know how to live. They know everything about life except how to live it.

I tell you, the more you understand the book of Proverbs, and the more you put its truths and principles into practice, the more effective will be your living. I guarantee it.

Prayer:
O Father, help me come to grips with the wisdom that enables me not just to live, but to live abundantly. I want to know what I need to do as a person to get on in life. Through the ancient but inspired words of Proverbs teach me how. In Jesus' Name. Amen.

Wisdom personified

For reading & meditation: Proverbs 1:20-33

"But whoever listens to me will live in safety and be at ease, without fear of harm." (v.33)

Before settling down to focus on our theme, which is the Seven Pillars of Wisdom, it will be helpful if we acquaint ourselves with some of the background material to the book - hence, these opening days will be more introductory than expository.

You can't get far into Proverbs before you begin to notice a peculiar thing - wisdom and its opposite, foolishness, are personified as women, Lady Wisdom and Lady Folly, each of whom attempts to persuade people to follow her ways.

This personification of wisdom and folly is a literary device which the writer uses to add punch and power to his points. We use a similar form of expression when we personify natural laws and refer to them as "Mother Nature."

For example, we may hear people say "Mother Nature is bringing out the spring flowers," or, "Mother Nature is doing her thing." It is a poetic and colorful way of referring to the principles and laws which guide and govern our universe.

Notice how wisdom is personified in these words taken from the passage before us today: "Wisdom calls aloud in the street, she raises her voice in the public squares; at the head of the noisy streets she cries out, in the gateways of the city she makes her speech" (1:20-21). Later on in Proverbs you will see how similar language is used of Lady Folly.

The purpose of this personification is to make the reader vividly aware that over and against the fatal attraction of folly, wisdom brings true delight. Wisdom is the soul's true bride, true counselor and true hostess. Wisdom is good for us; it is what our personalities were designed for.

Prayer:
O Father, help me to grasp the truth that I am made for a certain way of living - Your way - and when I try to live against that way, then I am nothing but a fool. Make me wise, dear Lord, with the wisdom that comes from You. In Jesus' Name I ask it. Amen.

Wisdom is a Person

For reading & meditation: Proverbs 2:12-22

"Wisdom will save you from the ways of wicked men '" (v.12)

We touched yesterday on the thought that in the book of Proverbs, particularly in the first nine chapters, wisdom and foolishness are seen as persons. Jesus was also using the device of personification when He said in Matthew 11:19, "But wisdom is proved right by her actions."

Some have thought that the personification of wisdom in the Scriptures indicates that wisdom is to be seen as a personality, perhaps a member of the angelic hierarchy, who visits men and women and imparts to them divine wisdom, but this, in my opinion, is taking things too far.

The writer is simply using a literary device to make a point. However, it is the opinion of most evangelical commentators that the device of personification as it relates to wisdom is to prepare the way for the apostle Paul's great statement in 1 Corinthians 1:24 that Christ is "the power of God and the wisdom of God."

If this is so, then it suggests that the divine purpose underlying the personification of wisdom in Proverbs is not simply to acquaint us with an absorbing set of rules or helpful suggestions by which to run our lives, but to hint that true wisdom lies in a Person, that Person being none other than our Lord Jesus Christ.

Christianity moves beyond the wisdom of Solomon, which, by the way, commends itself to non-Christians as well as Christians, and points to the fact that the highest wisdom comes from a relationship with the One who is the fount of all wisdom - Jesus. Knowing the principles of wisdom is one thing; knowing the Person in whom all wisdom resides is another.

Prayer:
O Father, how can I sufficiently thank You that by faith I am linked to the source of all wisdom - the Lord Jesus Christ? Let the wonder of this relationship - I am in Him and He is in me - sink deep into my soul today. Amen.

Wise fools

For reading & meditation: Proverbs 4:1-9

"Do not forsake wisdom, and she will protect you; love her, and she will watch over you." (v.6)

Having understood that the main message of the book of Proverbs is to provide us with wisdom for living, it is time now to ask ourselves: What exactly is wisdom? How is it to be defined? Some say wisdom is synonymous with knowledge, and use the two words interchangeably.

There is, however, a world of difference between knowledge and wisdom, as writers and philosophers down the ages have pointed out. Knowledge is the capacity to comprehend and retain what one is taught; wisdom is the ability to put that knowledge to best effect. If knowledge is the same thing as wisdom, then, as Paul Larsen points out, "There are many 'wise' men who are fools."

Our colleges and universities cram information into the minds of thousands of people, so that they come out knowing a good deal about such things as the solar system, microbiology, bacteriology, psychology, the laws of physics, art and so on, but knowledge by itself does not stop them from making a mess of their lives.

In the United States, a second year university or high school student is called a "sophomore," which is the Greek word for "a wise fool." How revealing. When we get into the higher stages of education, we think that we know it all, but if this attitude is not changed, then we will soon demonstrate what it means to be a fool.

A "fool" in Proverbs is not someone who can't pass a simple literacy or numeracy test; he is someone who thinks he knows what life is all about but doesn't. Those whom the world recognizes as "wise" may, from heaven's standpoint, be the biggest fools.

Prayer:
Father, I see now what Paul meant when he said "we are fools for Christ" (1 Cor. 4:10). My Christian lifestyle may appear foolish to those around me, but help me never to forget that from Your perspective it is the highest wisdom. Amen.

The "Wisdom Literature"

For reading & meditation: Proverbs 5:15-23

"For a man's ways are in full view of the Lord, and he examines all his paths." (v.21)

We have just a few more important general points to make concerning Proverbs before settling down to focus on our theme - the Seven Pillars of Wisdom. Proverbs is often referred to as being part of the "Wisdom Literature" - those books which are associated with a class of people called "wise men" or "sages," an important group in the life of ancient Israel.

The Old Testament consists of three sections - the Law, the Prophets, and the Writings - answering to the three groups of leaders outlined in Jeremiah 18:18: "... for the teaching of the law by the priest will not be lost, nor will counsel from the wise, nor the word from the prophets."

Included within the category of the Writings are the Wisdom books - Psalms, Job, Proverbs, Ecclesiastes, and Song of Songs. While the prophets and the priests dealt with the religious life of Israel, the wise men were called upon to give advice about more philosophical matters.

They made the point that the world was designed for wisdom and those who followed wisdom would find that the world was made for them. The book of Proverbs, which was largely written by Solomon, is crammed with the best advice it is possible to get and it is a tragedy that it is not part of our secular education system.

But perhaps the greater tragedy is the fact that in some parts of the Christian Church (though not all) Proverbs is an unexplored book. Any church that does not encourage its people, especially its youth, to dig into the book of Proverbs is doing them a major disservice.

Prayer:
Gracious Father, help me develop a love and regard for Your Wisdom Literature. Grant that these days of searching and exploring may result in a new understanding of what wisdom is all about and that new evidence of Your wisdom may be seen in my life. Amen.

Portable medicine

For reading & meditation: Proverbs 28:1-17

"' a man of understanding and knowledge maintains order." (v.2)

We ended yesterday with the statement that any church which does not encourage its people, especially its youth, to dig into the book of Proverbs is doing them a major disservice.

I was introduced to Proverbs within weeks of becoming a Christian and this book, perhaps more than any other in the Bible, has supplied me with wisdom for living that has enriched my life. Moreover, the teaching in this book has greatly empowered my ministry and my writing.

Every young person in the Christian Church needs to be steeped in the book of Proverbs as there is nothing in the entire annals of literature that can so prepare them for life. Alexander McLaren, a famous preacher from a past generation, said: "Proverbs is portable medicine for the fevers of youth."

How true. And we might add that with medicine what matters is that you take it whether you know the doctor or not. I have known a number of young men and women who have told me that they came to faith in Christ through reading the book of Proverbs.

One such person told me: "When I applied the principles of Proverbs and saw that these wise and witty sayings really worked, I was drawn to search for the One whose hand was so clearly present in the book and also in my life.

After reading the Instruction Manual I wanted to know the Instructor." Not everyone, of course, will react in that way, but I myself am convinced that encouraging and exposing people, especially young people, to the ideas and concepts of Proverbs is one of the greatest forms of evangelism that can be conducted.

Prayer:
O Father, help me use any influence I have with young people to motivate them toward reading and absorbing the book of Proverbs. But first, let me dwell deep within it myself. In Jesus' Name I pray. Amen

Invoked or not

For reading & meditation: Proverbs 8:12-36

"Blessed is the man who listens to me, watching daily at my doors '" (v.34)

We spend just one more day acquainting ourselves with background information on the book of Proverbs before embarking on our theme - the Seven Pillars of Wisdom.

The more you read and study Proverbs, and the more you apply its words to your life, the more you will find that its wise and witty sayings "work." They work because that is the way the Lord has set things up. It was said of Jung, the famous psychologist, that written over the door of his study was: "Invoked or not, God is present."

This interesting statement provides us with a clue to understanding Proverbs, for whether men and women invoke the Creator or not, His creative and sustaining wisdom goes on giving them a world where wisdom operates and where things make sense to humankind. Someone has described Proverbs as "the scrapbook of common grace."

"Common grace" is the phrase theologians use to describe the grace that God gives to humanity in general so that, whether they turn to Him or not, they are enabled to live more effectively and wisely on the earth. "Wisdom," says Charles G. Martin, "writes the handbook of instruction in God's workshop and when people despise wisdom, that is, true wisdom, they blot the copy book of life."

Of course, we must accept that some may pursue wisdom for the wrong reason -self-interest - or just because wisdom "works," but as Archbishop William Temple put it: "The art of politics is so to arrange matters that self-interest prompts what justice demands." Heaven aside for the moment, our lives would be a lot better if wisdom, rather than folly, prevailed.

Prayer:
Father I am so thankful for this concept of "common grace." Your love reaches down to help people live life in a sensible and profitable way even though they may never come to know You personally. What a wonderful God You are. Amen.

The first pillar of wisdom

For reading & meditation: Proverbs 3:1-18

"Trust in the Lord with all your heart and lean not on your own understanding '" (v.5)

We turn now to consider the first of the seven pillars on which I believe that wisdom is built - trust. The theme of trust is everywhere in Proverbs; it punctuates almost every passage.

The word "trust" itself occurs quite often, the frequency varying according to the translation you read (in the King James Version, for example, "trust" appears ten times) and its synonyms, such as "lean," "acknowledge," "depend," are found scattered through the book. According to Rabbi Bar Kappa, the verse before us today is the pivot around which all the essential principles of Judaism revolve.

He claims that these words summarize the teaching of the whole Old Testament and give a clear focus to the fact that the wise are those who trust God and follow His directions for living. But what exactly is "trust"? How important is it to daily living? Why do the word and its synonyms occur so many times, not only in Proverbs but in other parts of Scripture as well?

The dictionary defines trust as "a firm belief in the reliability, honesty, veracity, justice and strength of a person or thing." Basically "trust" is confidence that what we believe about a person or thing is true. We tend to think of trust as a spiritual quality, but actually it is an essential posture of life for everyone.

It would be very difficult to get through a single day without the exercise of trust. All government, all economics, all institutions, all marriages, all relationships between people, are fundamentally governed by trust. We cannot relate well to God or others unless the capacity to trust is present within us.

Prayer:
Father, I see that trust is an essential thread that runs through the whole of living. Teach me that art of trusting, for an art it is. Help me to relax and maintain a complete confidence in You - hour by hour and day by day. Amen.